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Back to Life (Part Five)

Sermon by Martin G. Collins

In the gospel of John, the term used for miracles, appearing thirteen times in both John and Revelation, is semeion (G4592), which suggests wonders, foreshadows, or signs rather than merely mighty works. This word emphasizes the symbolic and revelatory nature of the acts performed by Jesus Christ, pointing to deeper spiritual truths. Each of the seven miracles recorded in John, culminating in the raising of Lazarus, serves as a sign of His divine authority and power, revealing His identity and purpose. Through these signs, Jesus demonstrates His ability to transform, heal, and give life, inviting faith in Him as the source of eternal life.

John (Part Five)

Sermon/Bible Study by John W. Ritenbaugh

In the book of John, the word *semeion* (G4592), translated as "sign" or sometimes "miracle" in the King James Version, carries a unique significance. Unlike other Greek terms for miracle, such as *dunamis* meaning power or *teras* meaning something wonderful or astonishing, John exclusively uses *semeion*. This term always bears a moral connotation, pointing to or describing something beyond the act itself. It indicates the character or nature of God, revealing His mind and personality. For instance, the first sign at the wedding in Cana of Galilee showcases God's desire to relieve burdens, save from embarrassment, deal generously, and be involved in the humblest aspects of life. This sign manifests God's glory in a small, personal setting, demonstrating His concern for the mundane and His willingness to meet genuine needs with generosity. Through *semeion*, John presents these acts as indicators of God's constant nature, encouraging reliance on Him in every facet of life.

My Hour Has Not Yet Come

Feast of Tabernacles Sermon by Mark Schindler

The miracles of Jesus Christ, as recorded in the Book of John, include seven significant signs, one of which is the transformation of water into wine at the wedding feast in Cana. This event, marked by the Greek term *semeion* (G4592), signifies a miraculous sign that carries a deeper message beyond the act itself. These signs, including the changing of water into wine, are not merely for the purpose of the act but are intended to reveal a profound truth. In this instance, the miracle at Cana serves as an introduction to Christ's ministry, pointing to the overarching plan and purpose of God. Each *semeion* is often linked to a discourse by Christ, emphasizing the spiritual significance behind the physical manifestation, as seen in this first public miracle that unveils mysteries of the Kingdom of God.

Is God a Magician?

Sermon by John W. Ritenbaugh

Technology makes us susceptible to the 'quick fix' mentality, expecting miraculous solutions to all problems, making us susceptible to false miracles.

Pentecost and Speaking In Tongues

Sermon by John W. Ritenbaugh

The apostle Paul teaches that tongues (languages) are only used to communicate intelligently, not gibberish. Tongues originally served as a sign for unbelievers.