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  • Ecclesiastes 3:17-19
    I said in my heart,
    "God shall judge the righteous and the wicked,
    For there is a time there for every purpose and for every work." I said in my heart, "Concerning the condition of the sons of men, God tests them, that they may see that they themselves are like animals." For what happens to the sons of men also happens to animals; one thing befalls them: as one dies, so dies the other. Surely, they all have one breath; man has no advantage over animals, for all is vanity.
     
  • Ecclesiastes 1:1-10
    The words of the Preacher, the son of David, king in Jerusalem.
    "Vanity of vanities," says the Preacher;
    "Vanity of vanities, all is vanity."
    What profit has a man from all his labor
    In which he toils under the sun?
    One generation passes away, and another generation comes;
    But the earth abides forever.
    The sun also rises, and the sun goes down,
    And hastens to the place where it arose.
    The wind goes toward the south,
    And turns around to the north;
    The wind whirls about continually,
    And comes again on its circuit.
    All the rivers run into the sea,
    Yet the sea is not full;
    To the place from which the rivers come,
    There they return again.
    All things are full of labor;
    Man cannot express it.
    The eye is not satisfied with seeing,
    Nor the ear filled with hearing.
    That which has been is what will be,
    That which is done is what will be done,
    And there is nothing new under the sun.
    Is there anything of which it may be said,
    "See, this is new"?
    It has already been in ancient times before us.

     
  • Ecclesiastes 3:1-15
    To everything there is a season,
    A time for every purpose under heaven:
    A time to be born, And a time to die;
    A time to plant, And a time to pluck what is planted;
    A time to kill, And a time to heal;
    A time to break down, And a time to build up;
    A time to weep, And a time to laugh;
    A time to mourn, And a time to dance;
    A time to cast away stones, And a time to gather stones;
    A time to embrace, And a time to refrain from embracing;
    A time to gain, And a time to lose;
    A time to keep, And a time to throw away;
    A time to tear, And a time to sew;
    A time to keep silence, And a time to speak;
    A time to love, And a time to hate;
    A time of war, And a time of peace. What profit has the worker from that in which he labors? I have seen the God-given task with which the sons of men are to be occupied. He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end. I know that nothing is better for them than to rejoice, and to do good in their lives, and also that every man should eat and drink and enjoy the good of all his labor—it is the gift of God.
    I know that whatever God does,
    It shall be forever.
    Nothing can be added to it,
    And nothing taken from it.
    God does it, that men should fear before Him.
    That which is has already been,
    And what is to be has already been;
    And God requires an account of what is past.
     
  • Ecclesiastes 12:13-14
    Let us hear the conclusion of the whole matter:
    Fear God and keep His commandments,
    For this is man's all.
    For God will bring every work into judgment,
    Including every secret thing,
    Whether good or evil.
     
  • Isaiah 35:1-10
    The wilderness and the wasteland shall be glad for them,
    And the desert shall rejoice and blossom as the rose;
    It shall blossom abundantly and rejoice,
    Even with joy and singing.
    The glory of Lebanon shall be given to it,
    The excellence of Carmel and Sharon.
    They shall see the glory of the LORD,
    The excellency of our God.
    Strengthen the weak hands,
    And make firm the feeble knees.
    Say to those who are fearful-hearted,
    “ Be strong, do not fear!
    Behold, your God will come with vengeance,
    With the recompense of God;
    He will come and save you.”
    Then the eyes of the blind shall be opened,
    And the ears of the deaf shall be unstopped.
    Then the lame shall leap like a deer,
    And the tongue of the dumb sing.
    For waters shall burst forth in the wilderness,
    And streams in the desert.
    The parched ground shall become a pool,
    And the thirsty land springs of water;
    In the habitation of jackals, where each lay,
    There shall be grass with reeds and rushes.
    A highway shall be there, and a road,
    And it shall be called the Highway of Holiness.
    The unclean shall not pass over it,
    But it shall be for others.
    Whoever walks the road, although a fool,
    Shall not go astray.
    No lion shall be there,
    Nor shall any ravenous beast go up on it;
    It shall not be found there.
    But the redeemed shall walk there,
    And the ransomed of the LORD shall return,
    And come to Zion with singing,
    With everlasting joy on their heads.
    They shall obtain joy and gladness,
    And sorrow and sighing shall flee away.

     
  • Isaiah 46:9-10
    Remember the former things of old,
    For I am God, and there is no other;
    I am God, and there is none like Me,
    Declaring the end from the beginning,
    And from ancient times things that are not yet done,
    Saying, ‘My counsel shall stand,
    And I will do all My pleasure,’

     
  • Jeremiah 1:4-8
    Then the word of the LORD came to me, saying:
    “ Before I formed you in the womb I knew you;
    Before you were born I sanctified you;
    I ordained you a prophet to the nations.” Then said I:
    “ Ah, Lord GOD!
    Behold, I cannot speak, for I am a youth.” But the LORD said to me:
    “ Do not say, ‘I am a youth,’
    For you shall go to all to whom I send you,
    And whatever I command you, you shall speak.
    Do not be afraid of their faces,
    For I am with you to deliver you,” says the LORD.
     
  • Luke 6:27-35
    “But I say to you who hear: Love your enemies, do good to those who hate you, bless those who curse you, and pray for those who spitefully use you. To him who strikes you on the one cheek, offer the other also. And from him who takes away your cloak, do not withhold your tunic either. Give to everyone who asks of you. And from him who takes away your goods do not ask them back. And just as you want men to do to you, you also do to them likewise. 'But if you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil.
     
  • Luke 22:24-38
    Now there was also a dispute among them, as to which of them should be considered the greatest. And He said to them, “The kings of the Gentiles exercise lordship over them, and those who exercise authority over them are called ‘benefactors.’ But not so among you; on the contrary, he who is greatest among you, let him be as the younger, and he who governs as he who serves. For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves. 'But you are those who have continued with Me in My trials. And I bestow upon you a kingdom, just as My Father bestowed one upon Me, that you may eat and drink at My table in My kingdom, and sit on thrones judging the twelve tribes of Israel.' And the Lord said, "Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.' But he said to Him, 'Lord, I am ready to go with You, both to prison and to death.' Then He said, 'I tell you, Peter, the rooster shall not crow this day before you will deny three times that you know Me.' And He said to them, "When I sent you without money bag, knapsack, and sandals, did you lack anything?" So they said, "Nothing." Then He said to them, "But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one. For I say to you that this which is written must still be accomplished in Me: "And He was numbered with the transgressors." For the things concerning Me have an end." So they said, "Lord, look, here are two swords." And He said to them, "It is enough."
     
  • John 21:1-19
    After these things Jesus showed Himself again to the disciples at the Sea of Tiberias, and in this way He showed Himself: Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. Simon Peter said to them, “I am going fishing.”They said to him, “We are going with you also.” They went out and immediately got into the boat, and that night they caught nothing. But when the morning had now come, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Then Jesus said to them, “Children, have you any food?” They answered Him, “No.” And He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast, and now they were not able to draw it in because of the multitude of fish. Therefore that disciple whom Jesus loved said to Peter, 'It is the Lord!' Now when Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it), and plunged into the sea. But the other disciples came in the little boat (for they were not far from land, but about two hundred cubits), dragging the net with fish. Then, as soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread. Jesus said to them, “Bring some of the fish which you have just caught.” Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; and although there were so many, the net was not broken. Jesus said to them, “Come and eat breakfast.” Yet none of the disciples dared ask Him, “Who are You?”—knowing that it was the Lord. Jesus then came and took the bread and gave it to them, and likewise the fish. This is now the third time Jesus showed Himself to His disciples after He was raised from the dead. So when they had eaten breakfast, Jesus said to Simon Peter, 'Simon, son of Jonah, do you love Me more than these?' He said to Him, 'Yes, Lord; You know that I love You.' He said to him, 'Feed My lambs.' He said to him again a second time, 'Simon, son of Jonah, do you love Me?' He said to Him, 'Yes, Lord; You know that I love You.' He said to him, 'Tend My sheep.' He said to him the third time, 'Simon, son of Jonah, do you love Me?' Peter was grieved because He said to him the third time, 'Do you love Me?' And he said to Him, 'Lord, You know all things; You know that I love You.' Jesus said to him, 'Feed My sheep. Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.” This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, 'Follow Me.'
     
  • Romans 13:1-7
    Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. For he is God's minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God's minister, an avenger to execute wrath on him who practices evil. Therefore you must be subject, not only because of wrath but also for conscience' sake. For because of this you also pay taxes, for they are God's ministers attending continually to this very thing. Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.
     
  • Philippians 3:17-21
    Brethren, join in following my example, and note those who so walk, as you have us for a pattern. For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose god is their belly, and whose glory is in their shame—who set their mind on earthly things. For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.
     
  • 1 Peter 2:9-25
    But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy. Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation. Therefore submit yourselves to every ordinance of man for the Lord's sake, whether to the king as supreme, or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. For this is the will of God, that by doing good you may put to silence the ignorance of foolish men— as free, yet not using liberty as a cloak for vice, but as bondservants of God. Honor all people. Love the brotherhood. Fear God. Honor the king. Servants, be submissive to your masters with all fear, not only to the good and gentle, but also to the harsh. For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully. For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God. For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps:
    "Who committed no sin,
    Nor was deceit found in His mouth"; who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed. For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls.
     
  • 1 Peter 4:12-17
    Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ's sufferings, that when His glory is revealed, you may also be glad with exceeding joy. If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified. But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people's matters. Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter. For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?