Playlist:

playlist Go to the Kind Reproduces Kind (topic) playlist

Conspiracy Theory (Part Eighteen)

Commentary by John W. Ritenbaugh (1932-2023)

The meteoric rise of immorality in this country has made it dangerous, leading people to select charismatic tyrants to lead them into dependency.


Conspiracy Theory (Part Nineteen)

Commentary by John W. Ritenbaugh (1932-2023)

The nephilim were not the offspring of angels cohabiting with humans; these 'giants' were apostates from the true religion who decided not to follow God.


Can Angels Marry Women?

'Ready Answer' by John Reiss

Genesis 6:1-4 has confounded many Bible students who have trouble determining who the 'sons of God' were, leading them to unbiblical interpretations.


The Great Flood (Part Four)

Sermon by Richard T. Ritenbaugh

Genesis 6 reflects a distortion of marriage. One improbable explanation of the "sons of God" is that angelic beings cohabited with human beings.


Grace, Mercy, and Favor (Part Three): A Faithful Witness to God's Mercy

Sermon by Mark Schindler

God protected Enoch from death so he could teach Noah, providing the godly instruction that Methuselah and Lamech (Noah's grandfather and father) failed to give.


Leadership and the Covenants (Part Twelve)

Sermon by John W. Ritenbaugh (1932-2023)

The first use of the word 'grace' in Scripture is in context with the rescuing of Noah, a preacher of righteousness from the line of Seth.


Imagining the Garden of Eden (Part Eleven)

Sermon by Richard T. Ritenbaugh

God's selection of Eve as a companion to Adam took into account the need for a helper as a counterpart—like himself, but standing opposite as complementary.


The Great Flood (Part Three)

Sermon by Richard T. Ritenbaugh

Genesis 6:1-4 summarize what led to God's rejection of the pre-flood civilization: men chose wives solely on the basis of sex appeal and external beauty.


His Eye Is on the Sparrow (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

We do not need to excessively fear Satan, his demons, or the world, but we should fear and respect the One who has complete involvement in our lives.


We Shall Be God

Sermon/Bible Study by John W. Ritenbaugh (1932-2023)

Though it may sound pretentious or even blasphemous, God's Word shows that we will become literal offspring of the Eternal God, sharing His name and nature.


Little Things Count!

'Personal' from John W. Ritenbaugh

No act is insignificant because of two natural principles: the tendency toward increase and reaping what we sow. They play major roles in our lives.


Image and Likeness of God (Part One)

Sermon by John W. Ritenbaugh

Errant teachers have spiritualized God away into a shapeless, formless, ethereal blob. They dismiss hundreds of scriptural references as figures of speech.


Image and Likeness of God (Part Two)

Sermon by John W. Ritenbaugh

Jesus did not take on a different shape or form when He was transfigured. Taking on the image of the heavenly does not vaporize one into shapeless essence.


Four Warnings (Part Two): Beware of False Prophets

Sermon by Richard T. Ritenbaugh

God's people will know false teachers by their fruits. Even as helpless sheep, we must exercise vigilance detecting the fruits of their preaching.


Our Creator and Savior

Sermon by Ryan McClure

The first sentence in the Bible makes the reader aware of time, space, and matter, and draws the reader in to seek God and understand who He is.


The Seed of Eternal Life

Sermon by Martin G. Collins

Paul provided a decaying kernel of grain as a metaphor of death and resurrection, indicating that the new spirit body will be a completely different body.


Human Will and God's Sovereignty (Part Three)

Commentary by John W. Ritenbaugh (1932-2023)

God-designed personalities, having His character, will make up God's family, not self-made personalities created by human will. We must yield as He creates.


Born Again (Part 2)

Sermon by John W. Ritenbaugh (1932-2023)

Things pertaining to the New Covenant can only be understood by those who have been circumcised in the heart, which equates to having been born again.