The grain offering, also referred to as the meal offering, is detailed in Leviticus chapter 2 and represents a significant aspect of worship and devotion. Unlike the burnt offering, it does not involve the giving up of a life or the slaughter of an animal, but rather consists of flour, oil, and frankincense, symbolizing man's portion and duty to his neighbor. This offering is a sweet savor to the Lord, indicating it does not pertain to sin, unlike the sin or trespass offerings, and reflects a perfect yieldedness to God that is pleasing to Him. The materials of the grain offering, derived from the earth, signify what is owed to man by man, contrasting with the burnt offering which represents man's responsibility to God. These two offerings are inseparable, always presented together, as seen in various scriptural accounts such as Numbers 29 and Ezra 7, emphasizing that devotion to God and service to neighbor must coexist. The grain offering, made of fine flour ground to the consistency of talcum, illustrates the evenness and consistency required in character, mirroring the flawless nature of Jesus Christ, who showed no unevenness in His service to man. Oil in the grain offering symbolizes the power of God's Holy Spirit, necessary for serving others, distinct from the cleansing aspect represented by water in the burnt offering. Frankincense, also included, signifies a positive attitude under trial, retaining fragrance and goodness even under heat, unlike honey which corrupts under similar conditions and is thus excluded from the offering. Salt is required in the offering as a preserving and seasoning element, while leaven, which corrupts, is generally prohibited, highlighting the need for purity and edification in service to others. An exception exists in the wave sheaf offering during the Days of Unleavened Bread, where leaven is present in the two wave loaves representing the church, indicating inherent corruption and sin. These loaves are not burned on the altar as a sweet aroma due to this imperfection, teaching that no amount of God's Holy Spirit can fully eradicate sin from man, and acceptance before God is only through the preceding sacrifice of Christ. This underscores the profound truth that our fellowship with God and potential for salvation rest solely on what He has accomplished on our behalf.