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The W's and H's of Meditation (Part Two)

Feast of Tabernacles Sermon by David F. Maas

Meditation on God's law forms the central practice that shapes character and secures eternal outcomes. The longest chapter in Scripture, Psalm 119, repeatedly presents this discipline through eight-verse sections, each beginning with successive letters of the Hebrew alphabet. In seven emphatic declarations the psalmist states his continual focus on the law under its various designations—precepts, statutes, works, and word—declaring that these truths occupy his thoughts day and night. Such sustained reflection converts the principles of God's law from external commands into an internal first nature, ensuring they remain in long-term memory when judgment occurs. This meditation produces profound peace. Psalm 119:165 states that those who love God's law enjoy great peace and are never made to stumble. The same result appears in the new-covenant promise of Hebrews 8:10-11, where God imprints His laws on minds and hearts so that His people know Him directly. Jesus reinforces the connection in John 14:26-27 by promising that the Holy Spirit will bring His words to remembrance and bequeath a peace the world cannot give. Meditation also safeguards memory consolidation. By deliberately reviewing what has been studied, the mind transfers short-term impressions into stable, enduring storage. This process counters the carnal tendencies that war against God and supports the ongoing renewal described in Romans 12:1-2. In contrast, constant exposure to worldly media, entertainment, and anxiety-inducing reports crowds out reflective thought and erodes both peace and spiritual focus. Thus the practice of meditating on the law serves as the quiet, disciplined interval in which God's word is reviewed, internalized, and transformed into the character that alone survives the grave.

Think on This

Sermonette by Ted E. Bowling

Contrary to false concepts of meditation in Eastern religions, we are mandated to maintain control of their minds, using meditation as a teaching tool.

The W's and H's of Meditation (Part One)

Sermon by David F. Maas

We become what we think about all day long, so ruminating on carnal thoughts brings death. Conversely, meditating on the right things leads to eternal life.

The W's and H's of Meditation (Part Three)

Sermon by David F. Maas

Developing the daily habit of meditation on God's Word can displace that deadly carnal nature, replacing it with Godly character—the mind of God.

The W's and H's of Meditation (Part Six)

Sermon by David F. Maas

The admonition to remember is one of the most dominant themes in both Testaments. James teaches that the most important project is the cultivation of our minds.

Learning from Clichés

CGG Weekly

Through every medium, Satan spreads his values, hidden within the stories our televisions broadcast, our movies so spectacularly feature, and our songs rehearse.

Imagining the Garden of Eden (Part One)

Sermon by Richard T. Ritenbaugh

The imagination enables mankind to envision both beneficial and harmful purposes. Imagination is a gift from God that can be used positively or negatively.

A Leader in Every Man!

Sermon by Martin G. Collins

As Joshua felt fearful at assuming leadership, most men also feel the same trepidation, but God Almighty has placed in their DNA the ability to lead.

Matthew (Part Twelve)

Sermon/Bible Study by John W. Ritenbaugh

To establish sound doctrine, we must build on the foundation Christ's teaching, taking the straight and narrow course rather than the wisdom of this world.

Thinking the Righteous Way

Sermonette by Clyde Finklea

Sin begins in thought before it ever becomes an action. Psalm 119:11 teaches we must hide God's Word in our hearts so we will not sin against Him.

The Joyful Advantage

Sermonette by Bill Onisick

Because a brain with a positive attitude has higher levels of dopamine and serotonin, it is more successful and productive.

Psalms: Book Five (Part Five): Psalm 119 (Part Two)

Sermon by Richard T. Ritenbaugh

Even though keeping the law does not justify us, it does point out to us what sin is. The law is a guide keeping us within moral and ethical boundaries.