Each In His Own Order
Richard T. Ritenbaugh
Sermon; #1453; 77 minutes
Richard Ritenbaugh, reflecting over his priceless racing memorabilia, broaches the subject of limited atonement as opposed to unlimited or universal atonement believed by a large number of Protestant evangelical theologians. To yield to the Protestant assumption of universal atonement nullifies the necessity of repentance, overcoming, and sanctifying. Atonement is indeed limited, confined to certain parameters and applies to certain conditions. The proof texts for universal atonement immediately break down when the conditions are spelled out, namely the necessity of the Father's individual calling rather than blanket salvation or amnesty for all who mention the name of Christ, whether they repent or not. The parable of the man cast out of the wedding feast for not having the right garment indicates that there are conditions for salvation. The prospect of atonement and salvation is available to everybody, but only those called by the Father—not by an evangelical altar call—are eligible. After the calling, a cleaning up process (sanctification) is needed to transform the crude clay prototype into a dazzling clone of God. People are called and resurrected in a specific order, when the Father can be sure of the maximum probability of spiritual success. Those who are called are expected to yield to God's precious law to the extent that they will be totally composed of Holy Spirit (Hebrews 8:10; Jeremiah 31:31, God's Law in action). Currently, Jesus Christ is working with a small selected group of individuals (the Israel of God, Galatians 6:16) for the expressed purpose of helping in an infinitely larger harvest during the Millennium and the Great Throne Judgment. Even though Christ's sacrifice was made at a specific historical time, the callings and atonements are made in stages, dependent upon compliance to God's standards.
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