Brethren, when we talk of the "heart" of something, we are talking about the most important part of whatever that 'something' is. The heart of the race car would be a good engine. Washington, D.C. is the heart of our government. The San Joaquin Valley in California would be the heart of California's fruit supply (and possibly that of the nation). The Midwest and the South is the heart of the nation's corn, wheat, and soybean production.
When we consider "heart" as it's used in the Scripture, we see it as the seat of life, the seat of our emotions, and our mind. The "heart", as used in the Bible, pictures all we are, all we do, our entire makeup. It is what harbors our thoughts, directs our thinking, and controls (or, doesn't control) our actions and words.
We use "heart" much the same way today in our everyday conversation. (I was surprised to realize that, I think.) It describes the way one conducts oneself, or the way one feels. I have a list here. (I tried to think of all of them; but perhaps you can think of some after I finish.) But "to break one's heart" is a depiction of an event that would cause one to deeply grieve. To "have a heart" is telling us to be kind, understanding, and generous. "His heart is in the right place," means that he is well-intentioned. "In one's heart of hearts" means in one's innermost feelings.
One who is "heartless" is merciless, vicious, and mean. "Heartfelt," on the other hand, is speaking or acting from our innermost being. "Half-hearted" is without much enthusiasm; and "light-hearted" is somebody who is cheerful and happy most of the time. "A change of heart" equals a change of mind. "His heart is just not in it" shows no enthusiasm. When one is "heart broken", one is feeling alone and greatly dejected. Someone is referred to as "soft-hearted" when he is kind and gentle, and, possibly, an easy touch. And "tenderhearted" is someone who is sensitive and easily moved by the needs of others. When they referred to the brave crusading king of England, they called him "Richard, the lion-hearted"—thus indicating that he was brave. Of course, the opposite of lion-hearted is being "chicken-hearted."
With the understanding that the "heart" represents what we are, who we are, and how we conduct our lives, then the condition of our spiritual heart should be of the utmost importance to us. Why is this? Because that is where Jesus Christ's examination of us is focused. The examination that we are being given isn't to see if we are members of this or that organization. It isn't to see if we are broadcasting to the world. It isn't to see if we have all the technicalities of Israel's history understood and figured out. It isn't just to see if we are keeping the Sabbath and holy days, and tithing. What Jesus Christ is truly looking for is to see if we are converted. This is what He is after.
I hope that this isn't too simple for us to believe, because, in our minds, we tend to want to do things that are measurable before God. "I understand this. I understand that. I have this all down pat. Therefore, You owe me salvation."—Something like this. But God is after much bigger fish than this. He's after our very nature being changed to reflect Him completely. This is what our calling is all about.
Let's take a look at a few scriptures on this; and I think that you'll see that we are totally exposed to God. First, 1st Samuel 16 verses 6 and 7. This is when Samuel was coming in to pick out and to anoint the new king. God told him to go to Jesse's house.
I Samuel 16:6-7 And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD's anointed is before him. [Here was a handsome young man—strong, good looking, powerful. He looked to be just the man that God would pick for king.] But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD sees not as man sees; for man looks on the outward appearance, but the LORD looks on the heart.
That's where Jesus Christ looks—on the heart.
1st Kings 8, verses 37 through 40, is about the dedication of the temple by Solomon.
I Kings 8:37-40 If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; what prayer and supplication soever be made by any man, or by all Your people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house: Then hear You in heaven Your dwelling place, and forgive, and do, and give to every man according to his ways, whose heart You know; (for You, even You only, know the hearts of all the children of men;) that they may fear You all the days that they live in the land which You gave unto our fathers.
God knows everything about us. We are going to make that amply clear in just a moment.
This may be a little bit of overkill here, but I really want to get this across to us—that God is looking for us to overcome individually. It is not a collective thing. (I'll probably say that several times during the sermon.)
Hebrews 4:12 For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
I have a compilation here of, I think, quite a few commentators. But, before we get into that, this book was written to a church that was letting down in the calling they'd been given. They were in danger of loosing their salvation and the future that God had slated for them to have. And the apostle Paul (we think probably wrote this) was trying to warn them—to turn them around and to cause them to know that God could not be fooled by whatever little devious things they might be thinking of. God saw their hearts; and they would have to give an account of themselves for the way that they lived. Paul wanted them to fully understand it.
From the commentaries:
The design of this, and the following verses, is to show that we cannot escape complete examination by God. All insincerity, unbelief, hypocrisy, sin, laziness, wrong thoughts and attitudes will be detected by Him. And, since our hearts are completely open before Him, we should worship Him in Spirit and complete truth—never trying to fool Him, or to justify our wrongs before Him. The sense is that the truth of God is totally penetrating and searching; and that the real thoughts of the heart will be brought to light. If there is any insincerity and self-deception, there can be no hope of its escaping being detected.
The Word of God is fitted to detect hypocrisy and to lay open one's true feelings, so that there can be no escape for those who aren't correct before God. God's Word is designed to show a man (or a woman) what he (or she) is.
The apostle Paul found this out. You read about that in Romans 7. He kept the law perfectly, physically; and then, when he saw the intent of the law, he found that he was a dead man.
God's Word is sharper than any two-edged sword; and this literally means "two-mouthed sword." It was to picture that all would be devoured before it. The idea being presented is that God's Word reaches the innermost reaches of our heart. It shows the deepest, most well hidden thoughts we have. It reveals our most subtle intents, and exposes our real character to God.
Hebrews 4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and open [and I want you to remember that word "open"] unto he eyes of him with whom we have to do [give account].
There'll be no 'Louisiana Side Step' when we stand in front of God. We will have to give an accurate account to Him. So, verse 13 is showing that it is impossible to hide ourselves from God; and there is no being that is not wholly known to God. All his thoughts, his feelings, his plans are distinctly understood; and all things are exposed to God and open to the eyes of Him, to whom we all must answer.
Now the word "open" caught my eye, because it means to tilt back the head to expose the throat (as in sacrifice). I majored in Animal Husbandry for a couple of years, and I watched a ram being killed. They put him up on a small trough on a table, so that he couldn't get his feet under him. And he had his head hanging over the edge of the table. The ram, as I said, couldn't get his feet under him. He couldn't run and hide. He was totally defenseless, completely, to the man with the knife. This is why God used that term. You see, because he couldn't do a thing.
God (who doesn't want to kill us, but to save us) wants us to understand that we are that exposed to Him. So, in case you or I think that we have hidden thoughts that God doesn't understand, forget it—because God understands exactly who we are, what we are, and the character that we've established. Turn over to John 4 for a little bit of proof on this. Here Jesus Christ has met the woman at the well.
John 4:14 But whosoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
Of course, the woman at the well didn't understand this. And she said, "Sir, give me of that water because I thirst, and so that I don't have to come back and draw from this well again. That would be wonderful!"
John 4:16-19 Jesus said unto her, Go call your husband, and come here. The woman answered and said, I have no husband. Jesus said to her, You have well said, I have no husband: For you have had five husbands; and he whom you now have is not your husband: in that said you truly. The woman said unto him, Sir, I perceive that you are a prophet.
Adam Clarke says:
The word 'prophet' does not mean one who tells the future. It denotes one who knew her heart and who, therefore, must have come from God.
You see, Jesus Christ knew her heart. He knew all about it, at a simple glance.
Now, the sermon some weeks back warned all of us that we'd better not allow ourselves to go back to sleep. It referenced it by stating that we'd all fallen asleep in the last few years in the Worldwide Church of God. And then we gathered enough courage, when they started to change doctrines, to exit that organization and to go, in this case, to the Church of the Great God. Even though we found the courage to leave the false doctrines that were there, yet the danger of slumbering (or becoming half-hearted in our approach towards God and overcoming) in our new organization is an ever-present danger. The fact that we went to sleep once means that we can go to sleep again. This is what it was warning against.
It doesn't matter what the organization is. We all have that option—of going to sleep. God calls each of us for the absolutely greatest opportunity ever to be offered to anybody—to be alive and to live with God as members of the God Family. And not just part of His Family, but to have offices as kings and priests; and to be able to serve others; and to be totally fulfilled with the life that is in store for us. I know that we can't know the extent of this wonderful future that's being offered, but it's got to be far greater than anything (any environment) that we can possibly imagine! Because of this opportunity, brethren, we'd better be exceedingly careful what we allow into our heart.
Years ago, in the Worldwide Church of God, we had a friend named Charles Checkel. Mr. Checkel was about 5' 6"; and he was in his late sixties, yet he was very feisty. Every time anybody would leave the church, he would go to the minister. And he would say, "Why did he leave?" Charles never wanted to gossip about the person who left, but he wanted to know what sin or problem caused the individual to give up his place in the Kingdom of God. He said, "If I understand why this person left, then I won't fall for the same trap." (And he was faithful to the end of his days—a wonderful man.)
I'm not going to list all the situations, or sins, or problems that can befall us. I know that all of us here are aware of the tremendous change that letting down has produced in the church—especially since the death of Mr. Armstrong. But I am going to remind us all that we live in a very dangerous time. We are in the Laodicean era of the church. That, of itself, is enough for us to worry about—with its attitudes that it produces: feeling rich and increased with goods, a feeling that all is well, and a feeling that there's no reason for urgency. And that last one is probably the most dangerous one. This is the attitude that prevails in this era; and it pictures, frankly, what that sermon was talking about.
As we see the world around us letting down and casting off character and morals and things of this sort, then it's easy for us to say, "It's not so bad if I do it too." No, we're (as I said) living in a world that continues to become more lax morally, more violent. We see the nation's leadership floundering. We see the potential for world disaster evermore on the horizon. And yet what comes upon us to sleep in? That the economy's going pretty well. There's food in the stores, gasoline for the cars, money to purchase our needs. We have credit. This produces a feeling of complacency, thinking that things are going to go on just about like they are.
It's no doubt that this is how the nation feels about this. Aren't we the most powerful nation in the world? Isn't our army the biggest and the best? Haven't we found a huge surplus of money? Aren't we going to pay off the national debt, take care of Social Security, and reduce taxes? (That's a little tongue in cheek.) Relaxing in supposed security and well-being is what causes us to go to sleep—and thereby slack off in worshipping and commitment to God.
Now, brethren, there are many examples of Israel not having their hearts right with God and what it took for them to again be accepted by God. I'd like to have us consider one in 1st Samuel, chapter 7. This was the situation: Israel had been letting down for years. The priesthood, under Eli, had gone to pieces. Hophni and Phinehas were the priests; and they were committing adultery on the temple steps. God took away the priesthood. Eli died. Hophni and Phinehas died. The glory of the Lord had forsaken Israel, basically, is what happened. Israel was attacked by the Philistines. They were defeated; and, in two battles, thirty thousand men were killed and the ark was stolen. It was taken by the Philistines, who had the ark for seven months. The result was that God brought terrible plagues on them—hemorrhoids and mice, everywhere they went. It was a terrible thing; and they said, "Get this ark out of here, because God's going to kill us if we don't" So they sent the ark back to Israel. And, with the return of the ark and the passage of time (of twenty years), a new era was about to start for the nation. And Samuel had a message for the people of his age—and a message, as well, for us today.
We see Samuel now, not as a little boy who was under Eli's tutelage; but as a prophet, a judge, and a leader of Israel. His words are a guide to Israel's repentance in asking them to put away all their false gods, and wrong attitudes, and wrong character; and then they could change. We can start in verse one of chapter seven.
I Samuel 7:1-2 And the men of Kirjathjearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD. And it came to pass, while the ark abode in Kirjathjearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.
It's a little bit like the church today. Where has God gone? What's happened?
I Samuel 7:3 And Samuel spoke unto all the house of Israel, saying, If you do return unto the LORD with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the LORD, and serve him only.
If I had an S.P.S. for today's sermon, that would be it: Prepare your hearts. Prepare your mind, your being, everything that you do "unto the Lord." And then he said, at the end of verse 3, "and He will deliver you out of the hand of the Philistines." In verse 6, Israel did repent. The Philistines heard they were gathered; and Israel was terrified. A lamb was offered and Samuel prayed for the people; and God smote the Philistines. And from that time on, all during Samuel's reign, they were safe.
So, as it applies to us today, prepare your hearts to serve the Lord, and to serve Him only. That means to put away laziness, wrong habits, sloppy Sabbath keeping, idolatry, and the things that are against the character that God wants us to develop. We have to change! (We're going to see that.)
Many of the translations leave out the word "prepare"; but, to me, the word prepare defines what we have to do. It means to make provision for, to frame, to set aright, to ordain, to order, to make ready, to confirm, to direct, to fashion, to appoint, to establish (our mind and our heart), to fix, to apply, or to render—to prepare to serve God.
The word "prepare" (as it applies to Israel's part in overcoming) flies in the very face of the Laodicean age we live in; because—to prepare, to overcome, and to work for God—we have work to do. We can't allow ourselves to reflect the age we live in, and just sit back and hope everything will come out all right.
The word "prepare" implies planning to achieve something. If we were to build a home, we would prepare for the job with a plan. We'd prepare by hiring the right contractors, or by hiring the trades to finish off what was needed. We would prepare by saving our money to pay off the house. Or, we would have prepared by obtaining financing.
Preparing our heart, brethren, indicates that we must set a plan where we will set (or, control) our heart (or, mind) to be obedient to all that we are instructed to do, by God.
Now, the word "serve" (because we are to serve God) is a lot like "prepare" because it requires work. It means to labor to bring to pass. It means to be in service, to become a servant, to work for another. (And the 'another' is Jesus Christ.)
And the intent of Samuel's message to Israel (and by example, to us today) was that things couldn't go on, as they'd been going, if you wanted to come out of your problem. Israel had to refocus their hearts from what brought their national disaster upon them, and they had to prepare their hearts to please God; or there would be no change—no change at all. To humbly set their hearts to serve God by being obedient to God in all His laws and intents.
In THE LIVING BIBLE, it reads "determine to obey only the Lord." And from the NEW
AMERICAN STANDARD BIBLE, it reads "direct your hearts to the Lord and serve Him alone." And, if you will, that's the call for us today as we come out of the trials that we're in.
As it applies to us, we must not allow ourselves to be drawn into a Laodicean attitude; but to change from the condition that produced the scattering that we all find ourselves involved in, and to work to recapture our first love. To work to respond to God. That's quite a change, because we are so far down the road.
Now, to whom did Samuel address the message? This is important, because you always think that God is talking to the other fellow, or the other woman. He can't be talking to me because I am obviously special. The message was addressed to every single individual! It didn't just apply to the leadership—letting the lay people off the hook. And it didn't just apply to the lay people—letting the leadership off the hook. This was to everybody in Israel. And it applies to each of us, the same way, today.
Whenever possible, we should be attending with a group for Sabbath services—for all the reasons that are stated in Hebrews 10: to be obedient to God, to encourage, to lift one another up, to stir each other to love and to good works, and to have the comfort of a good message. I do realize that not everyone can be in a group setting. That's why we have the telephone hook-up. But, yet even on the telephone hook-up, we are all together; and this is what the Sabbath is for. We have the fellowship with the brethren. (You can certainly tell about that when we first sign on.)
But, in all of this, we must remember that it is our personal, individual relationship with God that must be correct for us to please God. In other words, it isn't just being in the group. Now there's an attitude, I think, that we all share. It's an attitude that doesn't do us any good. It's an attitude that can cause us serious problems. We can read about that in Jeremiah 7, verses 1 through 4.
Jeremiah 7:1-3 The word that came to Jeremiah from the LORD, saying, Stand in the gate of the LORD's house, and proclaim there this word, and say, Hear the word of the LORD, all you of Judah, that enter in at these gates to worship the LORD. Thus says the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.
He said, "Change from the attitude you have, the character that you don't have, and the things that you are doing that are against Me; and I will cause you to dwell and to prosper in this place."
Jeremiah 7:4 Trust you not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.
The people expressed the conviction that they would be saved as long as temple service continued; for they supposed that God would not give it up into profane hands. [This is what the people thought.] But sacred places and sacred symbols are nothing in the eyes of God when the heart is not right with Him.
What is important to God is the heart! We may not cry "The temple of the Lord, the temple of the Lord, the temple of the Lord"—and that's fine. But, today, many do look to the group that they belong to as what will save them. If I'm in this group, then I'll go to a place of safety. If I'm in this group, I will have salvation. Belonging to a specific group of itself will not save anyone; because God's criterion for judgment is not based on the group, but the individual growth in the things that are important to God: overcoming, loyalty, faithfulness, true love, forgiveness, mercy, purity, kindness, gentleness, thoughtfulness—all the things that God is, and all of the things that He wants His people to be.
Whether we like it or not, there is a competitive spirit between the groups. I don't think that anybody really wants it that way; but it just tends to be that way. (It must be an Israelite trait.) We see differences in attitudes, approaches, and focus. Because God has scattered us, we associate with the groups that we feel comfortable with. But in whatever group we belong to, we have to ask the question: What is God's criterion for us to be saved? I realize that we are saved by grace, but we also have the option (or, the choice) to fail as well. What criterion is used to determine our reward—how many cities we will rule, or what positions we might hold? What criterion is established for God to take one to a place of safety—if He so chooses (because He has the option not to). Is it the organization we belong to, or is the criterion what we read of in Revelation 2 and 3? "To him that overcomes, I will give..." It's obviously overcoming and preparing one's heart for the service of God. That's exactly what the calling is all about.
Matthew 7:21-23 Not every one that says unto me, Lord, Lord, shall enter into the kingdom of heaven; but he [whose heart is right, he who is obedient] who does the will of my Father which is in heaven. [And then a word that should sort of chill us.] Many will say to me in that day, Lord, Lord, have we not prophesied in your name? And in your name have cast out demons? And in your name done many wonderful works? And then I will profess unto them, I never knew you: depart from me, you that work iniquity [you that have a heart that doesn't belong to me].
God is after bigger things than just "things". He's after conversion.
Now, when the Church of the Great God was formed, John Ritenbaugh told us that we would be self-governed. And people immediately had a ball with that. They missed the whole point! They were going to rearrange the hall. The minister would no longer stand up "over" the people. We were all going to sit at round tables. And I said, "You just missed the point! We aren't talking about organization of church services." We were being told that the ministry would teach the truth to the best of their ability and that we were to govern ourselves, based on that truth, to the best of our ability. And we would govern ourselves in this fashion. We were to govern ourselves to what intent? To prepare our hearts (or our minds, or our very being) to serve God. This is what the calling is all about. If we don't do this, we fail with the calling that we've been given. Turn over to 2nd chronicles 12, please.
II Chronicles 12:13-14 So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess. And he did evil [Why?], because he prepared not his heart to seek the LORD.
It was not his basic purpose for living. And it is our basic purpose for living! It was not his reason for being alive. He had bigger fish to fry, than to obey God. He had a way of life that he wanted to pursue; and he did it. And he really didn't care two hoots what God thought.
Another warning is given in 1st chronicles 28, and verse 9. David is talking to Solomon; and he's charging him:
I Chronicles 28:9 And you, Solomon, my son, know you the God of your father, and serve him with a perfect heart and with a willing mind: for the LORD searches all hearts. . .
You see, brethren, that's probably why God called you in the first place. He saw something in your heart that He wanted. He searched your heart. He doesn't call everyone.
I Chronicles 28:9 . . . And [He] understands all the imaginations of the thoughts: if you seek him, he will be found of you; but if you forsake him, he will cast you off forever.
Brethren, God loves us. He knows that we make mistakes. But, when our heart is right before Him, He's on our side completely; and He forgives. Be turning over to 2nd chronicles 19. King Jehoshaphat went in league with Ahab to go to war against Syria. It was sort of interesting that he didn't see what Ahab was doing; but Ahab said, "You wear your royal robes and I'll go in just a plain old soldier's outfit." And so when the battle was joined, the Syrians had the command to attack and to get the leader—forget the soldiers and the officers. Get the leader! And they saw Jehoshaphat in his robes. (Of course, Ahab was not a lover of God.) So, they came toward him; and, at the last minute, Jehoshaphat said, "Help me! They are coming at me. They're going to kill me!" And God saved his life.
The story picks up here, when Jehoshaphat returns to Judah.
II Chronicles 19:1-3 And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. And Jehu the son of Hannani the seer went out to meet him, and said to king Jehoshaphat, Should you help the ungodly, and love them that hate the LORD? Therefore is wrath upon you from before the LORD. Nevertheless there are good things found in you, in that you have taken away the groves out of the land, and have prepared your heart to seek God.
You see, God noticed that—even though he [Jehoshaphat] made a foolish mistake.
II Chronicles 19:4-9 And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beersheba to mount Ephraim, and brought them back unto the LORD God of their fathers. And he set judges in the land throughout all the fenced cities of Judah, city by city, and said to the judges, Take heed what you do: for you judge not for man, but for the LORD, who is with you in the judgment. [Again, God reads the heart.] Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts. Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem. And he charged them, saying, Thus shall you do in the fear of the LORD, faithfully, and with a perfect heart.
Or "with a loyal heart" would be another way to say that.
II Chronicles 30:15-20 Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD. And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites. For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD. For the multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. [In other words, they did it against what was correct.] But Hezekiah prayed for them, saying, The good LORD pardon every one that prepares his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary. And the LORD hearkened to Hezekiah, and healed the people.
Forgiveness was extended because they prepared their hearts to seek God. God shows great mercy to those whose heart is right before Him.
But what is the first step to preparing our heart to serve God? In the book of Nehemiah we have, to me, one of the most beautiful examples of repentance in the Bible. Israel fully admitted their sins. They knew that they had to take steps to separate themselves from the world. And, too, they knew that they had to repent of the cause, and the mindset, and the actions that produced the condition that they found themselves in. There could be not response on God's part until they returned and repented to Him with a whole heart.
The Jews, at that time, were returning to God's laws as given through Moses. They recognized that they were a called 'people of God'. And they recognized that so many blessings came from God for obedience; and yet they found themselves a slave people. They realized that if they wanted freedom, their own land, and their own leaders—then they had to totally repent before God. It was an absolute "must," and it was also a painful lesson for them.
Here in Nehemiah 9, he rehearsed all the history of Israel before them. He told them that Israel had been a slave people, and that God had brought them out of Egypt. He brought them to the Promised Land. The first time, they rebelled. The uprising (in Numbers 16) was Korah's. Then he went into the Promise Land; and, after the Promised Land, they rebelled again, and again, and again. And God put them into captivity; brought them out; showed mercy; showed love. It was the history of the nation. They just couldn't keep it together!
Nehemiah 9:26-28 Nevertheless they [Israel] were disobedient, and rebelled against You, and cast Your law behind their backs, and slew Your prophets which testified against them to turn them to You, and they wrought great provocation. [This was God's people, His nation.] Therefore You delivered them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto You, You heard them from heaven; and according to Your manifold mercies You gave them saviours, who saved them out of the hands of their enemies. But after they had rest [and prosperity], they did evil again before You: therefore You left them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto You, You heard them from heaven; and many times did You deliver them according to Your mercies.
And, of course, God will do the same for us IF we cry unto Him in repentance.
Nehemiah 9:29-32 And You testified against them, that You might bring them again unto Your law: yet they dealt proudly, and hearkened not unto Your commandments, but sinned against Your judgments, (which if a man do, he shall live in them;) and withdrew the shoulder [They just gave Him a smart shrug of the shoulder.], and hardened their neck, and would not hear. Yet many years did You forbear them, and testified against them by Your spirit in Your prophets: yet would they not give ear: therefore You gave them into the hand of the people of the lands. Nevertheless for Your great mercies' sake You did not utterly consume them, nor forsake them; for You are a gracious and merciful [and a loving, and a kind, and a gentle] God. Now therefore, our God, the great, the mighty, and the terrible God, who keeps covenant and mercy, let not all the [hardship and weariness and] trouble seem little before You, that has come upon us...
Consider our condition, where we are, how we're lost and helpless—consider it before You.
Nehemiah 9:32-37 ...that has come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all Your people, since the time of the kings of Assyria unto this day. Howbeit You are just in all that is brought upon us; for You have done right, but we have done wickedly: Neither have our kings, our princes, our priests, nor our fathers, kept You law, now hearkened unto Your commandments and Your testimonies, wherewith You did testify against them. For they have not served You in their kingdom, and in Your great goodness that You gave them, and in the large and fat land which You gave before them, neither turned they from their wicked works. Behold, we are servants this day, and for the land that You gave unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it: And it yields much increase unto the kings [the enemies, to punish us] whom You have set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.
It's a lot like the church is right now. However, there was no antagonism, in this case, toward the ministry—or toward the leaders of the land. Everybody was in the same boat.
Nehemiah 9:38 And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal unto it.
Now let's look at two verses in chapter 10.
Nehemiah 10:28-29 And the rest of the people [This was everybody.], the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding; They clave to [joined with] their brethren, their nobles, and entered into a curse [And the curse was "if we don't do what You say, You can punish us."], and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and statutes.
You see, Israel sought God's help and miracles in the only way that God could be reached and touched. And that was by their repenting and getting their lives in order—by making their hearts right before God. All the wishing, and all the prayers, and all the offerings and all the physical things that they had to do wouldn't have done it. It required great repentance before God would listen to them. And they appreciated His having selected them for His people, and for His laws.
Just as with the Jews in Nehemiah's days, the first step for us, brethren, too is to get our hearts right—to humble ourselves deeply and repent of any hatred, of any wrong attitudes towards others, of being puffed up (thinking we are better than others), of laxness in keeping God's laws, in laziness in prayers and study, in showing disrespect and any competitive attitudes that we happen to have in us. And then, maybe, we can beseech God to gather us again as His people.
In case we want to point fingers, we must remember that Jesus Christ died for every single human being. (We'd better not be doing that!) We must remember that we wouldn't be in different groups, if God didn't want us in different groups. That's really pretty simple. God, who is in full control, has separated us; and it will only be God who will bring us together again. Some may not like that; but that's exactly how it is. Even though we desire, perhaps, to be together—we do not have the power to accomplish it. Only by the power of God will the people of God be re-gathered.
If the pattern of how God does things is correct, that will only be after we humbly come before Him in repentance—asking Him, again, to accept us as His obedient children. It's not going to be by this or that. It's going to be by God. That's how it's going to be.
God provides us a scripture to measure against:
Isaiah 66:2 ...to this man will I look, even to him that is poor and of a contrite spirit, and trembles at my word.
I think we have to ask ourselves, "Does that picture us?" (I know it doesn't picture me.) This is a standard to certainly strive for and to grow towards.
So, step one in preparing one's heart to serve God is to repent. And step two follows right along with it. The second step is to study to find out what God expects from you, and from me, as individuals.
The danger in having a fine pastor—and, to my way of thinking (and I've known John Ritenbaugh for 30 years), we have one of the finest pastors that, I think, is on the horizon today. But the danger is that we'll all let him do our studying for us. We come to services each week; and we hear a good sermon from the ministry; and we go home and we say, "Boy, wasn't that great! And I'm going to go back next week and hear another one." In the meantime, they've discovered so many interesting things; and they give you such good messages that "I don't know that I can do anywhere near that good, so I'm just really not going to apply myself to study." I'm here to tell you that God doesn't want you to have that attitude at all!
I remember that after we left Worldwide, we were coming back from Oregon. We'd went to see a friend of ours there; and he didn't throw us out (although he didn't agree with us, at the time). But he provided two tapes, given by two evangelists; and we were driving home listening to them—and I almost drove the car off the road. One tape was on how, because we left, we had hurt the church financially. (That was fine.) The second tape was from a well-known evangelist; and he said (because of all the questions that were coming into headquarters) "It's a shame that God's people have Bibles!—because they study into them, they look into them and they come up with questions. And they don't have the ability to understand what God wants. So it'd be far better if they'd just let the ministry teach them and guide them and not have Bibles." I couldn't believe it. I almost drove off the road. My wife looked at me and asked, "What's wrong with you?" And the car was doing exciting things.
But you see, brethren, God does want us to have a Bible; and He does want us to study; and He does not want us to have the attitude of letting John [Ritenbaugh], or the ministry, do it for us.
God will teach us personally, as we diligently study His Word. And, I mean PERSONALLY. He will teach you things that apply to you, specifically, as you study. So that's one of the things that we have to do. That's the second step: to study.
II Timothy 2:15 Study [It means to hurry—believe it or not—and to be diligent.] to show yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth.
The word "study" here means to study with diligence, with effort, and with energy. It was written to a minister, and urges him to study as well; but aren't we all going to minister? (We'll get to this in a minute.) We all have offices we have to fulfill. Are we expected to grow to the point where we can make sound and solid decisions, based on God's Word? Will we be expected to handle God's word rightly and correctly? Of course, we will! That's what the training we're in is for.
We have to continue to remind ourselves WHO WE ARE. (I said this not too long ago.) We are the firstfruits of God that are being called for the purpose of ruling, and leading, in the World Tomorrow. You see, ours isn't a passive calling—where we just sit, and God does it all. In many of the churches of the world, people go to church, they sit, they drop their anchors, they get up, they go play golf, they do whatever they want to do. It's just sort of a formality.
But our calling, brethren, is a proactive calling. We have to be actively pursuing what is being offered to us. We can't just sit on our bottoms and think that it'll somehow assimilate into us through the cushion.
To show ourselves "approved", we must study with care. If we are to please God, it'll be as the result of deliberate effort on our part to live our lives correctly. By faithfully performing this duty, then we will be "a workman that need not be ashamed." We'll be able to rightly divide God's truth. This is the only place that phrase appears in the New Testament. And it means that we are to cut straight through and to divide correctly; and we are to understand God's Word and to be able to apply it. The allusion being offered here is to a minister—or, by extension, to a king or a priest in the kingdom of God—who makes proper distribution to each one under his care, learning to apply the principles of God's law correctly in every circumstance, and knowing how to nourish those who have been given to us. That includes knowing how to solve their problems and to help them.
Proverbs 15:28 The heart of the righteous studies [how] to answer...
Putting a spin on that verse, as how it applies to us, this shows that studying God's Word gives you the ability to consider and to respond rightly, and wisely, in a manner that is truly helpful to the one being talked to—as opposed to the unthinking, foolish, babble that just seems to comes from those who haven't considered God's wisdom.
Proverbs 22:17 Bow down your ear, and hear the words of the wise, and apply your heart unto my knowledge.
What he's saying here is to apply your heart towards advanced instruction. Apply your heart to my knowledge and that instruction that is advanced—or going on to perfection.
Proverbs 22:18 For it is a pleasant thing if you keep them within you; they shall withal be fitted in your lips.
The sense of this is what a pleasant site (to God) it is—to see, in man, the union of two things: right beliefs being put into actions; and actions based on right beliefs. You see, this is another facet that we are going to touch on in a minute here.
Proverbs 22:19-21 That your trust may be in the LORD, I have made known to you this day, even to you. Have not I written to you excellent things in counsels and knowledge, that I might make you to know the certainty of the words of truth; that you might answer the words of truth to them that send unto you.
These words of truth are certain. They are not dubious or of difficult interpretation. They point directly to the great end for which God gave them. They are promised; and they are fulfilled; and he who practices them by faith receives their fulfillment in the spirit and power of divine love. The scriptures, as far as they concern the salvation of the soul, are to be understood by use. And it is by use every believer has witness in himself and knows the certainty of the words of truth.
Hosea 6:1-6 Come, and let us return unto the LORD: for he has torn, and he will heal us; he has smitten, and he will bind us. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. Then shall we know, if we follow on to know the LORD [if we pursue the knowledge of the Lord]: his going forth is prepared [established] as the morning, and he shall come unto us as the rain, as the latter and former rain unto the earth. [And then God speaks.] O Ephraim, what shall I do unto you? For your goodness is as the morning cloud, and as the early dew it goes away. Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and your judgments are as the light that goes forth. For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
What he was saying here was that Israel thought it would be nice to return to God (Wouldn't that be nice?) and to be obedient. But as far as having a mindset and a heart to do it, they weren't serious. God looked at their faithfulness and He said, "It's just like the morning dew. You have a small cloud. As soon as the sun comes out and it gets warm, the cloud dissipates. So does your faithfulness." God stated that He put them through heavy trials; but none seemed to produce what He wanted. He tells them that what He really wants if faithfulness in their commitment and not just the show of sacrifice—but the knowledge of Him put into practice in their lives.
And, of course, that's what He wants from us today—which brings us to the final command of Samuel, which is to serve God. At this time, how do we serve God? Well, the two great commandments are (1) to love God with every fiber of our being and (2) to love our neighbor as ourselves. That means the setting of the heart to do good to others. That is the love that God pictures here; and this includes husbands, wives, children, all in the church, and all those we come in contact with in the world.
At this time, how do we serve God? We serve by obeying His law and by putting it into practice in our lives every single day—in our relationship with God, and with our neighbor. This is what God expects of us. The result of that daily obedience produces something that I don't think we notice; but it's exactly what we all want. What that produces is godly character. As we obey, we gain the habit. We gain the mind of God. This character can never be acquired by just head knowledge alone or by a casual effort to obtain it. It will only come by drawing close to God in prayer, in fasting, and studying and by putting God's words into practice in our life.
When anybody in the world thinks of serving God, they consider it to be a real burden. They have to give up so much! They have to remove all the fun in their lives. They can't hate their parents anymore. Or kill. Or commit adultery. Or take pot, or go to jail or something like this. But I hope that none of us ever think that serving God is a burden. I know that our weaknesses are going to cry out for gratification from time to time; but we should never, ever, take that attitude into our minds. Serving God is NOT a burden.
The word "serve"—as used in serving God—does not depict heavy bondage. It depicts a joyous, and a liberating, and a happy and wonderful experience. Working to obey God produces wonderful things in your life. The greatest is that you are now on God's side and He's on your side. You are now working together as a team. You are now responding positively to your calling and to be a faithful servant and a faithful steward before God.
I thought it'd be good to look at some of the requirements of a steward, because that's what we are. We are stewards of God's Word.
I Corinthians 4:2 Moreover it is required in stewards, that a man be found faithful.
Paul is commenting here on the ministry, of course—that they've been entrusted with God's words. As such, they must be absolutely faithful. It is required in stewards that a man (or a woman) be found faithful. Each of us are stewards of God's calling. God has called you. He's given you His Spirit. And we are expected to be faithful, and to be diligent, in the calling we've been given.
Being a physical steward offers opportunity, many times, to steal from your employer—especially when you've been there a long time. Most of us have been in the church for a long time. If you know what you're doing (when you've been a physical steward), it's easy to slack off and not do the job as you should do it.
I've listed five things here that a steward should be. You see, we can't afford to let our stewardship degenerate.
(1) We, as a servant, are to be devoted to our Master's service. It's just that simple. We are to be devoted to the One who is over us.
(2) We should be faithful to the calling and the trust that has been given to us, and work to never abuse it or violate it.
(3) We shouldn't be concerned about what the world thinks of us; but we should always be (by obedience) looking for approval from the One whose servants we are.
(4) As a physical servant represents the one he serves, we are to represent the One we serve and to do nothing to bring shame to the Name that we carry—to bring no disrespect to the One we serve.
(5) We must remember that the only proof of a servant's worth is by the result of his labors. Therefore, we should labor, to the best of our ability, to be approved of Him whom we serve.
How, then, are we to obey? (I think you know this, but we'll just read it quickly.)
Ephesians 6:5-7 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; with good will doing service, as to the Lord, and not to men.
We won't go into all the other explanations; but I did list three points for this.
Luke 12, verses 35 through 48, tells us about the faithful and the evil servants.
Luke 12:35-37 Let your loins be girded about, and your lights burning; [What he's saying is to be ready to meet Jesus Christ. Be prepared.] And you yourselves like unto men that wait for their lord, when he will return from the wedding; that when he comes and knocks, they may open unto him immediately. Blessed are those servants, whom the lord when he comes shall find watching: truly I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
That is the great God of heaven, who will come to those who are serving and working correctly. He will sit them down; and He will serve them—in deep thanks, and love, and appreciation for all that they've done.
Luke 12:38-43 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. But this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have allowed his house to be broken into. Be you therefore ready also: for the Son of man comes at an hour when you think not. Then Peter said unto him, Lord, are you speaking this parable just to us, or to all people [that is, to us today also]. And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? Blessed is that servant, whom his lord when he comes shall find so doing.
This is the one who'll receive all the accolades, all the power, and all the rulership.
Luke 12:45-48 But and if that servant say in his heart, My lord delays his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; The lord of that servant will come in a day when he looks not for him, and at an hour when he is not aware, and will cut him sunder, and will appoint him his portion with the unbelievers. [That's no small statement!] And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required. [And much has been given to each one of us.], and to whom men have committed much, of him they will ask the more.
When you've been committed much, then more is expected of you. We don't know when the Lord (the Master of the house) is coming, so we'd best continually be ready. As faithful servants, we should be living as if that return is eminent.
Brethren, there isn't any question that our focus (during this failing society, at the end times) should be to get our hearts and our minds and our very beings right with God. Today we find the churches of God scattered. I've done, as probably all of you have done, and wondered "What could bring us all back together?" We seem to all believe the same things. We all get along at funerals or combined church socials. We hug and kiss each other and comment, "It's good to see you." And then, right after that, we go back to the organizations that we belong to and our particular focus.
In the past, I've wondered, "What would bring us together?" It thought that maybe a common crisis would cause all the churches to forget their differences and come together. But, I've got to tell you, I think that would work for a while. But I know that it wouldn't produce the kind of results that Jesus Christ wants, because it wouldn't be lasting. As soon as the common crisis went away, the same problem would exist again. People would go their own way.
I even thought of the Tribulation. I wondered if the churches going through the tribulation would again unite them. But, again, when the pressure was off, would they go their own way? And even if it became a matter of life and death, it would still be an individual choice of whether to stand for God or to recant one's beliefs.
You see, brethren, we have to come to understand that having our hearts right with God is not a collective thing. So, where does that leave us? It leaves us (you and me, as individuals) with the job of getting our hearts right with God. Somewhere, some time, God will have to say to each of us individually (not collectively), "Now I know YOU."
Am I, in any way, saying that we should not attend church? That we should sit and be an "in homer"? (I don't mean that with disrespect.) A person who stays home and [has the attitude of] "It's just You and me, Lord." No, I am not saying that; because that would be in violation of God's instruction in Hebrews 10—to not forsake the assembling of ourselves. We are to assemble, and to encourage, and to have a good message from a minister. That's what God wants! That's why He ordained ministers. That's why you read about it in Ephesians 4. We are to meet together on the Sabbath, and hear a good message, and to encourage one another to stand fast—and to not let down in the calling that we've been given.
The command to prepare our hearts—given to Israel during Samuel's time, and to us down through the ages—is for all the greater churches of God. It's not just for this group or that group. This is the truth: When all of us are united with Christ, then all of us will automatically be united with each other. When we all have prepared our hearts to be right with God, we will have hearts that will be completely right with each other.
Some have viewed those that have this focus in their lives as being selfish, self-centered, and not concerned with those in the world. Nothing could be further from the truth! Aren't we told to take the log out of our own eye before we help others? You bet we are! I'll tell you, I don't know that we are ready to help the world at this time. (I don't mean that you can't send the message. I don't mean that at all.)
What is our human nature like? What are our tendencies? In Deuteronomy 5:29, God is saying:
Deuteronomy 5:29 O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
In Isaiah 48, God is saying He's our provider. He'll take care of you.
Isaiah 48:17-18 I am the LORD your God which teaches you to profit, which leads you by the way that you should go. O that you had hearkened to my commandments! Then had your peace been as a river, and your righteousness as the waves of the sea.
I'd like for you to turn back to Ezekiel 33, verses 30 through 33. God had told Israel that He was going to bring tremendous punishment upon them. This was their response.
Ezekiel 33:30-33 Also, you son of man, the children of your people still are talking against you by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that comes forth from the Lord. [They loved Ezekiel and all that he was saying.] And they come unto you as the people come, and they sit before you as my people, and they hear your words, but they will not do them: for with their mouth they show much love, but their heart goes after their covetousness. And, lo, you are unto them as a very lovely song of one that has a pleasant voice, and can play well on an instrument: for they hear your words, but they do them not. And when this [the disaster] comes to pass, (lo, it will come,) then shall they know that a prophet has been among them.
James tells us that it's the doer, not the hearer, which God wan
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