Jesus’ miracle involving the fig tree (Matthew 21:18-22; Mark 11:12-14, 20-24) is the only one in which He brings judgment by a miracle. All the other miracles are acts of goodness and mercy. This miracle, which can also be classified as a parable, is recorded in more detail in Mark than in Matthew. Mark’s chronology is also more detailed, showing its correlation with other events, clarifying, for instance, that this miracle and the cleansing of the Temple took place within two days.
Having gone through several days of conflict and tension, Jesus now needed to find a place of love, gratitude, and peace to rest and meditate on soon-coming events. He found it with His friends in Bethany. This setting contrasted markedly to Satan’s world, designed to be hectic with its constant pressure to keep people from thinking deeply about anything of true value. Satan knows that if he can make us busy, it is easier to make us sin.
Comment: This miracle reveals Christ’s divine and human natures. As God, He withered the tree in judgment. As Man, He needed the sleep His friends’ home in Bethany provided as well as the tree’s food to sustain Him, as “He was hungry.” Although He could have satisfied His hunger with a miracle, He showed self-restraint in the use of His supernatural power to teach a valuable lesson to His disciples. He would not use it to provide for His personal wants or for those of His disciples. Nor would He work a miracle just to impress others. He would not do so to increase His earthly influence or power or to terrorize people into accepting His teaching. If a need could be fulfilled by human effort, or if lessons would be useful, Jesus would do no miracle.
Self-restraint requires faith. Jesus used this event to teach His disciples a lesson in faith because, if they had genuine faith in God, they would not only be able to affect nature miraculously as Jesus did with the tree, but also move mountains (Matthew 17:20). If they truly believed and asked according to God’s will, they would receive whatever they prayed for.
Comment: The fig tree was deceptive due to its leaves. Normally, a leafy fig tree would be pleasing, since a fig tree in leaf indicates that it has ripe fruit. However, this tree had no fruit. The first figs normally begin to appear before the leaves, but as the foliage increases, the fruit ripens. Since the leaves could be seen from “afar off,” it was misleading because it had not borne any fruit.
It is true, as Mark says, that “the time of the figs was not yet,” but that only meant that the normal time for figs had not yet come. The fig tree appeared to be producing ahead of schedule, giving the appearance of doing something it was not. The tree represents a hypocrite, who gives the appearance of being something he is not. This hypocrisy was the condition of the religious leaders of Jesus’ day, and it is also the condition of many today.
3. How were the Jewish religious leaders hypocritical?
Comment: The Jewish leaders professed to have what no other people had, a relationship with God, but were in reality shallow, simple, and phony; there was plenty of outward show but no real conviction. They lacked truth, righteousness, and goodwill. And though they professed a great desire for the Messiah, they rejected Christ when He came to them. Hypocrisy was their dominant characteristic when it came to spiritual matters.
The arrogant priests, scribes, and elders, along with their elaborate rituals of the Temple, were all just leaves on a fruitless tree. Their heart was still malicious within, and true devotion for God and His truth was absent. Shortly before His crucifixion, Christ repeatedly called the religious leaders “hypocrites” (Matthew 23:13-15, 23, 25, 27, 29), saying, “All their works they do to be seen by men” (Matthew 23:5). Like the fig tree, they liked to stand in conspicuous places, and also like the fig tree, they had leaves but no fruit.
On another occasion Christ quotes Isaiah in condemnation of the Israelite religious leaders: “Hypocrites! Well did Isaiah prophesy about you, saying: ‘These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me’” (Matthew 15:7-8; Isaiah 29:13). Speaking to Ezekiel, God describes the hypocrisy of the Israelites then:
So they come to you as people do, they sit before you as My people, and they hear your words, but they do not do them; for with their mouth they show much love, but their hearts pursue their own gain. . . . [T]hey hear your words, but they do not do them.” (Ezekiel 33:31-32)
Mainstream Christianity is in the same hypocritical condition today. Like the fig tree, they are nothing but leaves waving in the breeze. Many church services are strong on show and weak on substance. The emptier a church is spiritually, the phonier their outward appearance will be.
Jesus’ actions here have symbolic importance, signifying the hypocrisy of those who appear to be bearing fruit but in fact are not. The person who lives a hypocritical life will someday discover that he has deceived himself worse than he has deceived others. If we cheat others, our judgment from God may be to have others cheat us. “It is a fearful thing to fall into the hands of the living God” (Hebrews 10:31).
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The Berean: Daily Verse and Comment
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