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Dominion Theology


Dominion and Leaven (Part Two)

Sermonette by David C. Grabbe

David Grabbe continues his exposition of Dominion Theology, a doctrine derived in part from a misapplication of two parables in Matthew 13:32-33, both of which assume that the phenomenal growth of 1.) the mustard plant into a grotesque tree housing birds a. . .

Dominion and Leaven (Part One)

Sermonette by David C. Grabbe

David Grabbe, taking issue with nominal Christianity's faulty doctrine of dominion theology (the belief that it is the Church's responsibility to spread God's Kingdom before Jesus Christ returns), using the "kingdom as leaven" parable as proof, t. . .

Purpose-Driven Churches (Part 8)

Sermon by John W. Ritenbaugh

John Ritenbaugh quotes several notable figures who spoke about a New World Order which would be ushered in to allegedly 'stabilize' a defunct order out of control. The New World Order will face oblivion as events of the Feast of Trumpets unfold. The blowin. . .

Purpose-Driven Churches (Part 7)

Sermon by John W. Ritenbaugh

We must remain vigilant in the midst of heresy, false prophets, earthquakes, and signs in the heavens. Jesus tells His followers not to sleep, reminding them that disastrous events occurring in the world are going to intensify and wear out the saints. The . . .

Purpose-Driven Churches (Part 6)

Sermon by John W. Ritenbaugh

The truth of God is sacrificed as Purpose-driven churches claim to accept all 'truth' as equal. The Purpose driven church uses the same terminology with the true church, but totally skewed to fit their purposes. Members of these churches follow the lead of. . .

Does Doctrine Really Matter? (Part 12)

Sermon by John W. Ritenbaugh

John Ritenbaugh, exploring the invasion of the early apostolic church by Gnostics(interlopers who savagely denigrated the "enslavement to Yahweh, His Law, and the Jewish Sabbath," replacing it with 'enlightened' Greek philosophy- the immortality . . .



The Berean: Daily Verse and Comment
The Berean: Daily Verse and Comment

Daily Verse and Comment

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