Although by no means a wild man, John the Baptist experienced alienation from people, especially the entrenched religious and political leaders.
A prophet is one who speaks for God, expressing His will in words and sometimes signs. Standing outside the system, he proclaims God's purpose, including repentance.
John the Baptist fulfilled the prophecy of the 'Elijah to come.' We must apply duality of prophecy carefully and cautiously rather than indiscriminately.
Jeremiah is often called the 'Weeping Prophet.' He can perhaps also be called the 'Complaining Prophet' on account of his two major complaints to God.
The situation that faced God's prophet, Jeremiah, and his scribe and companion, Baruch, in the last days of Judah's monarchy was one of depravity and despair. Charles Whitaker explores the historical, cultural, and religious context of the months just befo. . .
Jeremiah and his scribe, Baruch, lived during a time of great upheaval. Baruch complained that God's plans against Judah were crimping his own ambitions.
Hananiah made a significant mistake: prophesying good when God had called for destruction. While God's will is for good, the timing makes all the difference.
Richard Ritenbaugh, reflecting on the recent solar eclipse, reminds us that in the peoples of past cultures believed that solar and lunar eclipses were omens of impending tragedy, leading to rituals to combat their influence. Although the Bible uses the im. . .
A little-known character from the book of Jeremiah shares the stage with more well-known figures and teaches them a lesson we can learn from today.
If anything epitomizes the futility of trusting in this world, it is pictured by the bankruptcy filing by Detroit last year. The city was once America's manufacturing hub ...
The Bible records at least two complaints uttered by the prophet Jeremiah to God during the chaotic decline and fall of Judah. Charles Whitaker evaluates the first of these two grievances, explaining that it concentrates on the injustice of the prosperity . . .
Prophecy has many purposes, but it is never intended to open the future to mere idle curiosity. Its much higher purpose is to furnish guidance to the heirs of salvation. John Ritenbaugh explains how the tumultuous sixth-century BC prepares us for the time . . .
Charles Whitaker focuses on the example of faithful scribe, Baruch, in Jeremiah 45:1-5, who has been characterized as a kvetcher or complainer. He was given the message by Jeremiah that God was going to uproot the civilization that he knew, and that he was. . .
Prophets, even though they may bring new messages, stay consistent with existing Scripture and doctrine as they speak on behalf of God.
John Ritenbaugh contends that while Scripture does allow for individuals to share their faults with one another for encouragement and brotherly advice, no man has the power to forgive sins or grant absolution, a prerogative retained by Christ and God the F. . .
The oracles of God in Romans 3:2 are the revelation of God to mankind. These oracles are the message that gives us instruction for salvation.
God told Baruch, Jeremiah's scribe, "But as for you, do you seek great things for yourself? Stop seeking!" He thought he could leverage his privileged position.
Matthew 27:29 records that a reed was placed in Christ's hand as a mock scepter. But when He returns, He will take the scepter of the Kingdom of God.
As a nation, we have rejected wisdom in favor of foolishness, bringing about major calamities: famines, pestilence, earthquakes, cosmic disturbances.
The story of Ebed-Melech goes far beyond a historical vignette. His story is an allegory of God's grace to the Gentiles.
John Ritenbaugh explores several nuances of the term grace, describing a generous, thoughtful action of God, accompanied by love, which accomplishes His will, equipping us with everything we will need to be transformed into the Bride. Even though we, like . . .
Richard Ritenbaugh, reflecting on his favorite classes in high school—English and History—reports that the English teacher made the class scintillating and interesting by using techniques such as debating issues as characters from literature. M. . .
John Ritenbaugh, focusing on Paul's warning of cunningly devised myths, affirms that Greek and Roman myths were not based on reality, but these fanciful tales nevertheless shaped the world view of much of western culture, including our attitude toward hope. . .
John Ritenbaugh, reflecting on the imagery in Revelation 12:16 of the torrent or flood spewed out from Satan's mouth, depicts the torrent of misinformation and lies, causing anxiety and confusion. Like the scattering of the church, the greater nation of Is. . .
As Lamentations opens, Jerusalem is personified as a widow who has had to endure the destruction of her family as well as the mocking scorn from the captors.
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