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Prophets and Prophecy (Part Three)
Sermon by John W. RitenbaughJeremiah is identified as the outstanding prophet who seems to be the one in the middle of everything during the 130 to 150 year period beginning about 620 BC. This period contained Jeremiah along with Habakkuk, Ezekiel, Daniel, Haggai, Zechariah, and possibly Obadiah and Zephaniah. Jeremiah began prophesying at the end of the seventh century BC and continued well into the sixth century BC. Isaiah is the key prophet at the beginning of the axial period, but Jeremiah to a greater extent and Daniel to a lesser extent are the key prophets during the midst of this period in the sixth century BC. Jeremiah is the key prophet during this whole time spread. God formed Jeremiah in the belly, knew him before he came forth out of the womb, sanctified him, and ordained him a prophet unto the nations. God put his words in Jeremiah's mouth and set him over the nations and over the kingdoms to root out, to pull down, to destroy, to throw down, to build, and to plant. Jeremiah above all others is the axial man prepared by God. His responsibility extended far beyond Israel and Judah to include Jerusalem, the cities of Judah, Pharaoh king of Egypt, the land of Uz, the land of the Philistines, Edom, Moab, the children of Ammon, the kings of Tyrus, the kings of Zidon, the kings of Arabia, the kings of Elam, the kings of the Medes, all the kings of the north, and all the kingdoms of the world which are upon the face of the earth. Jeremiah's commission aligns with the age of simultaneous destruction and creation in the axial period, during which thousands of years old ancient civilizations were brought to an end.
Prophets and Prophecy (Part One)
Sermon by John W. RitenbaughA prophet is one who speaks for God, expressing His will in words and sometimes signs. Standing outside the system, he proclaims God's purpose, including repentance.
Prophets and Prophecy (Part Two)
Sermon by John W. RitenbaughJeremiah was positioned as a prophet separated from the installed system of worship yet not antagonistic to it. He was free to oppose the sins of those within the system. Jeremiah described himself as a man of strife and contention to the whole earth. Despite neither lending on usury nor having others lend to him on usury, everyone cursed him. God promised that it would be well with his remnant and that the enemy would entreat him well in the time of evil and affliction. Jeremiah prayed that God would remember him, visit him, and revenge him of his persecutors, noting that for God's sake he had suffered rebuke. He found God's words and ate them, and they became the joy and rejoicing of his heart because he was called by God's name. He sat not in the assembly of the mockers nor rejoiced but sat alone because of God's hand, which filled him with indignation. His pain was perpetual and his wound incurable, refusing to be healed.
Baruch's Complaint (Part One)
'Prophecy Watch' by Charles WhitakerThe situation that faced God's prophet, Jeremiah, and his scribe, Baruch, in the last days of Judah's monarchy was one of depravity and despair.
Hananiah's Error
'Prophecy Watch' by David C. GrabbeHananiah made a significant mistake: prophesying good when God had called for destruction. While God's will is for good, the timing makes all the difference.
A Tale of Two Complaints (Part Two)
'Prophecy Watch' by Charles WhitakerJeremiah is often called the 'Weeping Prophet.' He can perhaps also be called the 'Complaining Prophet' on account of his two major complaints to God.
Baruch's Complaint (Part Two)
'Prophecy Watch' by Charles WhitakerJeremiah and his scribe, Baruch, lived during a time of great upheaval. Baruch complained that God's plans against Judah were crimping his own ambitions.
Searching for Israel (Part Nine): The Migration of a Monarchy
Article by Charles WhitakerMany clues to Israel's modern identity deal with the ruling line of David. The biblical and historical evidence shows 'lost' Israel's whereabouts today.
Prophecy and the Sixth-Century Axial Period
'Personal' from John W. RitenbaughProphecy has many purposes, but it is never intended to open the future to mere curiosity. Its higher purpose is to give guidance to the heirs of salvation.
Lamentations (Part One)
Sermon by Richard T. RitenbaughThe book's five acrostic songs (chapters) answer the question, 'Why did this happen?' God brought the punishment on Judah because of gross and sustained sin.
'The LORD Is My Portion'
CGG Weekly by John ReissOur Christian hope is the redemption of our bodies in the resurrection and beyond that, a glorious, eternal reign with Him as kings and priests.
Servant of God, Act One: Going Around, Coming Around
Article by Charles WhitakerA little-known character from the book of Jeremiah shares the stage with more well-known figures and teaches them a lesson we can learn from today.
A Tale of Two Complaints (Part One)
'Prophecy Watch' by Charles WhitakerThe prophet Jeremiah was grieved over the injustice of the prosperity of evil men, dismayed at their abuse of the land.
Lamentations (Part Six; 1989)
Sermon/Bible Study by John W. RitenbaughLamentations 3 looks at the horrible affliction of the people and sees good coming from tribulation because it has been God's tool of correction.
The Scepter of the Kingdom of God (Part One)
CGG Weekly by Martin G. CollinsMatthew 27:29 records that a reed was placed in Christ's hand as a mock scepter. But when He returns, He will take the scepter of the Kingdom of God.
Baruch's Discontent
Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)God was going to uproot the civilization that Baruch knew, but he was not to attempt to take advantage of the calamity for personal gain.
Lamentations (Part Two; 1989)
Sermon/Bible Study by John W. RitenbaughJerusalem recounts her sins as a nation, depending on her own strength or on her lovers (political alliances) rather than upon God.
Servant of God, Act II: God's Gift of Faith
Article by Charles WhitakerThe story of Ebed-Melech goes far beyond a historical vignette. His story is an allegory of God's grace to the Gentiles.
The Sixth Century Axial Period (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)Prophets, even though they may bring new messages, stay consistent with existing Scripture and doctrine as they speak on behalf of God.
Should We Pray for the World?
'Ready Answer' by StaffSome believe that we should not pray for those in the world because of a few verses in Jeremiah. However, the bulk of the Bible shows just the opposite!
The Day of Israel's Calamity
Sermon by John W. RitenbaughAs a nation, we have rejected wisdom in favor of foolishness, bringing about major calamities: famines, pestilence, earthquakes, cosmic disturbances.
Sovereignty, Election, and Grace (Part Three)
Sermon by John W. RitenbaughThe term 'grace' describes a generous, thoughtful action of God, accompanied by love, which accomplishes His will, equipping us with everything we need.
Grass of the Field
Sermonette by Ronny H. GrahamIf physical life (symbolized by the grass of the earth) withers away, we who have been given the Word of the Lord will endure and thrive forever.
Baruch and His Wrong Priorities
CGG Weekly by Charles WhitakerGod told Baruch, Jeremiah's scribe, "But as for you, do you seek great things for yourself? Stop seeking!" He thought he could leverage his privileged position.
The Oracles of God
'Ready Answer' by Charles WhitakerThe oracles of God in Romans 3:2 are the revelation of God to mankind. These oracles are the message that gives us instruction for salvation.
Lamentations (Part Three; 1989)
Sermon/Bible Study by John W. RitenbaughAs Lamentations opens, Jerusalem is personified as a widow who has had to endure the destruction of her family as well as the mocking scorn from the captors.
Psalms: Book Five (Part Four): Psalm 119 (Part One)
Sermon by Richard T. RitenbaughIn order to get the full benefit of the Bible, it is necessary to develop a poetic savvy. The entirety of the Psalms is in verse.