As the play Fiddler on the Roof opens, the audience sees a solitary figure, barely visible in the shadows of dawn, sitting and playing his violin on a steep roof overlooking a pre-1917 Russian village. ...
The Passover is to be kept on the twilight of the 14th, while the Feast of Unleavened Bread begins on the 15th. The Word of God supersedes tradition and heritage.
At the time of Christ, because of historical deviation, some kept Passover at home at the start of the 14th and others kept it at the Temple at the end of the 14th.
The proponents of a 15th Passover discount clear scriptural details and instead speculate. One cannot build doctrines on implication, distortion, and traditions.
Nine steps had to be included with the Passover observance, all within the house until morning. It takes place between sun's setting and complete darkness.
While the church of God has long taught that the azazel goat of Leviticus 16 represents Satan bearing part of the blame for man's sins, the present series has shown that this view has no biblical support. David Grabbe concludes the series with several comm. . .
Richard Ritenbaugh, focusing on the Pharisees, analyzes the reasons for their continuous condemnation. Having their origin in the days of Ezra, the Scribes and Pharisees were extremely zealous for the law, separating themselves for this exclusive purpose. . . .
John Ritenbaugh reiterates that the tumultuous time recorded in Acts is analogous to the current factional secularism, where God's Church is operating in the shadow of religious structures claiming to be "faith-based," but in fact denying God's L. . .
Martin Collins, acknowledging that hardships are a normal part of life, perhaps leading us to despair that God has abandoned us, focuses our attention on a segment of the Apostle Paul's life (recorded in Acts 23-26) when he could have had these depressing . . .
John Ritenbaugh, reflecting on the estimated 50,000 "Christian" organizations currently extant, suggests that a tiny fraction of the world's people are following "the Way." Doctrinal purity, according to Jesus Christ, does not consist o. . .
John Ritenbaugh reiterates that we, like the crowds who rejected Jesus' message, have unconsciously absorbed a whole pre-packaged set of behaviors or attitudes (human traditions) from our culture, sometimes dangerously inhibiting the assimilation of the pr. . .
Richard Ritenbaugh, examining the Jewish observance of the ten Days of Awe, occurring between Tishri 1 (Rosh Hashana/Day of Trumpets) and Tishri 10, (Yom Kippur/Day of Atonement), points out that, even though there are no biblical instructions to observe t. . .
While not condemned by any means, human reason, scholarship, and logic must take a back seat to two important elements: divine revelation and the Holy Spirit.
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