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Tradition, Jewish

Go to Bible verses for: Tradition, Jewish

Keeping Godly Traditions (Part One)

CGG Weekly by Mark Schindler

As the play Fiddler on the Roof opens, the audience sees a solitary figure, barely visible in the shadows of dawn, sitting and playing his violin on a steep roof overlooking a pre-1917 Russian village. ...

Passover (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh insists that it is the Word of God that is to be trusted—not the records nor the traditions of a people who were supposed to be custodians of God's law, but who liberalized and blurred the distinctions between right and wrong. The Pas. . .

Passover (Part 10)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that the word "Passover" was edited into Deuteronomy 16:1 following the Babylonian Captivity, when both feasts were by tradition called the Passover. Hezekiah and Josiah instituted Temple Passovers as emergency procedur. . .

Passover (Part 4)

Sermon by John W. Ritenbaugh

John Ritenbaugh suggests that the proponents of late Passover (15th) have to make wild speculations about a mass meeting in Rameses, have to discount a series of scriptural details (such as purifying houses and keeping the Passover within the house until t. . .

Passover (Part 3)

Sermon by John W. Ritenbaugh

John Ritenbaugh insists that nine steps had to be included with the Passover process, including the eating of the lamb, all within the house until the morning. The time frame designated for Passover was ben ha arbayim—a period of time between the goi. . .

Who Fulfills the Azazel Goat— Satan or Christ? (Part Five)

'Ready Answer' by David C. Grabbe

While the church of God has long taught that the azazel goat of Leviticus 16 represents Satan bearing part of the blame for man's sins, the present series has shown that this view has no biblical support. David Grabbe concludes the series with several comm. . .

The Pharisees (Part 1)

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, focusing on the Pharisees, analyzes the reasons for their continuous condemnation. Having their origin in the days of Ezra, the Scribes and Pharisees were extremely zealous for the law, separating themselves for this exclusive purpose. . . .

Hebrews: Its Background (Part Five)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that the tumultuous time recorded in Acts is analogous to the current factional secularism, where God's Church is operating in the shadow of religious structures claiming to be "faith-based," but in fact denying God's L. . .

Facing Times of Stress: When God Is Silent (Part One)

Sermon by Martin G. Collins

Martin Collins, acknowledging that hardships are a normal part of life, perhaps leading us to despair that God has abandoned us, focuses our attention on a segment of the Apostle Paul's life (recorded in Acts 23-26) when he could have had these depressing . . .

God Works in Marvelous Ways (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting on the estimated 50,000 "Christian" organizations currently extant, suggests that a tiny fraction of the world's people are following "the Way." Doctrinal purity, according to Jesus Christ, does not consist o. . .

John (Part 11)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh reiterates that we, like the crowds who rejected Jesus' message, have unconsciously absorbed a whole pre-packaged set of behaviors or attitudes (human traditions) from our culture, sometimes dangerously inhibiting the assimilation of the pr. . .

Days of Awe

Commentary by Richard T. Ritenbaugh

Richard Ritenbaugh, examining the Jewish observance of the ten Days of Awe, occurring between Tishri 1 (Rosh Hashana/Day of Trumpets) and Tishri 10, (Yom Kippur/Day of Atonement), points out that, even though there are no biblical instructions to observe t. . .

Hold Tightly to Revelation

CGG Weekly by Richard T. Ritenbaugh

While not condemned by any means, human reason, scholarship, and logic must take a back seat to two important elements: divine revelation and the Holy Spirit.


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