John Ritenbaugh focuses upon the topic of self-defense, examining the scriptural instructions for proactively avoiding or resolving dangerous conflicts. At the beginning of Acts 22, Paul, after clearing himself of a spurious charge (of taking a gentile int. . .
John Ritenbaugh reiterates that the martyrdom of Stephen, largely instigated by Hellenistic Jews, actually had the paradoxical dramatic effect of spreading the Gospel into Gentile venues, enabling individuals like Cornelius and the Ethiopian Eunuch, upon r. . .
Paul's writings, because of their complexity, are frequently twisted to say that he was anti-law. By denigrating God's law, the unconverted set their own standards.
Martin Collins, allowing that expectations determine outcomes, gives the rationale for double-blind experiments. Zeal is not the hallmark for truth. Saul, before he was transformed into Paul, was an evil zealot. Public education has been promoting toleranc. . .
It sometimes appears that people outside the church have fewer problems and anxieties, having been spared Satan's onslaught of temptation and deception.
Richard Ritenbaugh, reflecting upon the average American's pathetically short attention span (largely caused by media over-stimulation), admonishes us to improve our listening and concentration skills. Listening, which is far more important than simply hea. . .
Using an analogy from the movie Remember the Titans, Richard Ritenbaugh focuses upon the difficulties of merging hostile or antagonistic perspectives, such as Jewish/Gentile animosity. Ironically, God made the gospel available to the Gentiles in order to p. . .
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