Paul refers to the church as 'the Israel of God.' Why not 'the Judah of God'? Why did God not inspire Paul to call the church "the Jacob of God"?
Gary Garrett, acknowledging that, while the Old Testament Israelites, under the Prevailer with God, provided the type of the Israel of God, Jesus Christ, who was called out of Egypt, fulfilling multiple Messiahship prophecies, is actually God's Israel. The. . .
Those who follow Christ are the true Israel, the Elect, and the Chosen, called by God to precede unfaithful physical Israel in the salvation process.
John Ritenbaugh, recounting incidents from the movie Jeremiah Johnson, indicates that conflict and pressure in life's journey are the norm. We may try to run, but we cannot hide from life's troubles, stresses, or tribulations. Sin cannot be contained or is. . .
John Ritenbaugh reiterates that Deuteronomy (the Old Covenant in its fullest form) constitutes instruction for the Israel of God, serving as a compass and guide, preparing God's people to enter the Promised Land. None of Deuteronomy is done away. The singu. . .
We have been given something far more valuable than the lottery, namely our calling. We are obligated not to squander this valuable opportunity.
If we mimic God's character, we will be always faithful. We can translate this trait into practical behaviors, as a foundational part of our character.
God has a very real concern for us, promising to never leave us. We have to strongly believe in His faithfulness to build a relationship with Him.
The story of Ebed-Melech goes far beyond a historical vignette. His story is an allegory of God's grace to the Gentiles.
False doctrines cut people off from a wholesome relationship with God. Doctrinal purity is measured according to how one emulates Christ.
The book of Amos is an astounding prophecy, closely paralleling the conditions in the Western world today. Amos reveals how unrighteousness undermines society.
Paul poses two questions in Romans 11: Has God discarded Israel for all time? Will God graft physical Israel into the Covenant people of Abraham?
Our best witness is often through our unspoken behavior; what we do speaks volumes. God gives us a charge to bear His name with dignity in all our actions.
John Ritenbaugh, focusing on Hebrews 4:1-2 (describing the utter failure and demise of the ancient Israelites, who did not regard God's commandments as a delight), continues elaborating on the qualities (holiness and goodness) necessary for attaining the p. . .
Determining the will of God is difficult to do unless we know the character of God. Holiness is the foundation for all of the other traits of God.
John Ritenbaugh, reflecting on Peter's declaration that we are a royal priesthood and lively stones, states that we must develop the characteristics of our High Priest, Jesus Christ. In this priesthood, we have a commonality of being born into a spiritual . . .
Richard Ritenbaugh, asking whether we consider how much we eat, suggested that the members of the Lewis-Clark expedition ate an average of 9 pounds of meat per day. Today, each person in our nation eats an average of 55 loaves of bread per year, not includ. . .
Most of ancient Israel, because of their hardened hearts, did not please God. We must reflect on the the ways they stumbled so we can walk differently.
John Ritenbaugh, defining a worldview as a snapshot of what our mind sees, based upon our presuppositions, determining what we consider important, maintains that a Christian worldview must contain some core concepts, such as the value or importance of our . . .
When we sing this popular hymn, are we singing a lie? No, this is a commision to apostles, and right now we are doing what God desires of us.
John Ritenbaugh reminds us that everything in life matters; we should carefully consider all things that come in our purview. The instruction of Deuteronomy, written in the last month of Moses' life after wandering in the wilderness for 40 years, enabled I. . .
John Ritenbaugh affirms that the New Covenant of Hebrews 8:8 was given to Israel and Judah, not to the Gentiles. God does not deviate from this pattern; Israel is still involved with the New Covenant. It is not the physical nation, but the spiritual remnan. . .
The fault of the Old Covenant was with the hearts of the people. Christ took it upon Himself to amend the fault enabling us to keep the commandments.
Pentecost forces us to stand out from the crowd, separated as firstfruits for sanctification and holiness. God has called us to be different.
The seven churches of Revelation 2-3 all existed simultaneously and the characteristics of five of them will apparently be extant at the return of Christ.
We keep Unleavened Bread because of what God did to bring us out of sin (typified by Egypt). While God compels us to make choices, He is with us all the way.
John Ritenbaugh, cuing in on Deuteronomy 29:29 which teaches that the secret things belong to God, but that God reveals things needful to those He has called, suggests that this principle resonated throughout the entirety of Scripture. Clearly, God's purpo. . .
God has placed us all in the body where it has pleased Him. We dare not imitate Satan by letting self-centered goals eclipse God's purpose.
The true church of God is an invisible, spiritual organism, of those people that have and are led by the Spirit of God, who hold fast to apostolic teaching.
People who try to supplement their spiritual diet with lawlessness or other heresies risk losing their identity, and ultimately their spiritual life.
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