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Israel of God

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The Israel of God

Article by Charles Whitaker

In Galatians 6, verse 16, the apostle Paul refers to the church as "the Israel of God." Why? Why not "the Judah of God," or "the Ephraim of God" or "the Galilee of God?" Why did God not inspire Paul to call the church by Israel's original name, Jacob&mdash. . .

Who Is the Israel of God?

Sermonette by Gary Garrett

Gary Garrett, acknowledging that, while the Old Testament Israelites, under the Prevailer with God, provided the type of the Israel of God, Jesus Christ, who was called out of Egypt, fulfilling multiple Messiahship prophecies, is actually God's Israel. The. . .

The Faithfulness of God (Part 1)

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh, focusing on Romans 9-11 and Ephesians 1, answers the question often posed by Herbert W. Armstrong, "Why are we here?" God does not treat people equally. As Solomon once observed, all seems to be vanity and the same things happen . . .

Servant of God, Act II: God's Gift of Faith

Article by Charles Whitaker

The story of Ebed-Melech goes far beyond a historical vignette. Concluding his series, Charles Whitaker shows how the story is an allegory of God's grace to the Gentiles.

Knowing God: Formality and Customs (Part 7)

Sermon by John W. Ritenbaugh

John Ritenbaugh, recounting incidents from the movie Jeremiah Johnson, indicates that conflict and pressure in life's journey are the norm. We may try to run, but we cannot hide from life's troubles, stresses, or tribulations. Sin cannot be contained or is. . .

Deuteronomy: What Is God Looking For?

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that Deuteronomy (the Old Covenant in its fullest form) constitutes instruction for the Israel of God, serving as a compass and guide, preparing God's people to enter the Promised Land. None of Deuteronomy is done away. The singu. . .

God Works in Marvelous Ways (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting on the estimated 50,000 "Christian" organizations currently extant, suggests that a tiny fraction of the world's people are following "the Way." Doctrinal purity, according to Jesus Christ, does not consist o. . .

Principled Living (Part 5): Witnessing of God

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh suggests that witnessing is every bit as vital in Christian living as it is in the justice system. Boaz, a type of Christ, used ten witnesses to redeem Ruth as his wife. Similarly, Jesus also used twelve witnesses, His special jury, to t. . .

Prepare to Meet Your God! (The Book of Amos) (Part One)

Booklet by John W. Ritenbaugh

The book of Amos is an astounding prophecy, closely paralleling the conditions in the Western world today. Amos reveals how unrighteousness undermines society.

Are You an Israelite?

Sermon by Richard T. Ritenbaugh

Most of ancient Israel, because of their hardened hearts, did not please God. We must reflect on the the ways they stumbled so we can walk differently.

'Go Ye Therefore Into All the World...'

'Ready Answer' by Staff

When we sing this popular hymn, are we singing a lie? No, this is a commision to apostles, and right now we are doing what God desires of us.

In Search of a Clear World View (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh, defining a worldview as a snapshot of what our mind sees, based upon our presuppositions, determining what we consider important, maintains that a Christian worldview must contain some core concepts, such as the value or importance of our . . .

Deuteronomy Opening

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh, cuing in on Deuteronomy 29:29 which teaches that the secret things belong to God, but that God reveals things needful to those He has called, suggests that this principle resonated throughout the entirety of Scripture. Clearly, God's purpo. . .

The Importance of Doctrine

Sermon by John W. Ritenbaugh

People who try to supplement their spiritual diet with lawlessness or other heresies risk losing their identity, and ultimately their spiritual life.

The Covenants, Grace, and Law (Part 12)

Sermon by John W. Ritenbaugh

John Ritenbaugh uses an analogy of a 1910 automobile as opposed to a modern one. Obsolete doesn't mean, as Protestant understanding would have it, "done away." The fault of the Old Covenant was with the hearts of the people. Christ took it upon H. . .

Why We Observe Passover and the Days of Unleavened Bread

Sermon by John W. Ritenbaugh

We keep Unleavened Bread because of what God did to bring us out of sin (typified by Egypt). While God compels us to make choices, He is with us all the way.

Principled Living (Part 6): Becoming Holy

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, reflecting on the many cultural pressures to conform, insists that Pentecost forces us to stand out from the rest of the crowd, separated as firstfruits for the purpose of sanctification and holiness. The two wave loaves, baked with lea. . .

Guard the Truth!

Booklet by John W. Ritenbaugh

The true church of God is an invisible, spiritual organism, of those people that have and are led by the Spirit of God, who hold fast to apostolic teaching.

The Covenants, Grace, and Law (Part 11)

Sermon by John W. Ritenbaugh

John Ritenbaugh affirms that the New Covenant of Hebrews 8:8 was given to Israel and Judah, not to the Gentiles. God does not deviate from this pattern; Israel is still involved with the New Covenant. It is not the physical nation, but the spiritual remnan. . .

Hebrews (Part 10)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh reiterates that everything about the Priesthood of Jesus Christ is superior to that of the Levitical system, which was only intended to serve as a type (a forerunner, shadow, or symbol) of the access to God that Jesus would later fulfill. A. . .

The Source of Church Characteristics (Part One)

Sermon by John W. Ritenbaugh

John Ritenbaugh, clarifying our worldview with respect to the Israel of God (or the Church) in the context of eschatological (that is, end times) events, declares that our vision of our calling as well as our level of responsibility before the imploding of. . .


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