Misguided theologians have tried to create a false dichotomy between grace and works. We do works of obedience to build character, not to earn salvation.
The events in today's news can seem overwhelming, but there are strategies to turn the sanctification process into an exciting adventure.
It is impossible to cultivate self-control unless one uses God's Spirit to reprogram the desires of the heart from self-centeredness to submission to God.
The only tangible measures of faith is faithfulness, trust, and loyalty to God. We don't need to ask God for more faith, but rather work on being faithful.
Numerous scriptures show the bad effects of impatience committed by ancient Israel, while the patriarchs, Jesus Christ, and the Father set examples of true patience.
Martin Collins, recounting a story about how he used reverse psychology on his daughter to get her to eat green beans, focuses on Hebrews 12 and the admonition to endure chastening and discipline from our Heavenly Father in order to ultimately attain holiness. If we endure chastisement and discipline from God, we prove we are …
If we are not receiving God's correction or chastisement, we should be concerned! God's chastening is what He uses to sanctify His spiritual children.
Even as we are to personally count the 50 days to Pentecost, we also must think continually of the lessons these days teach us about our spiritual journey.
The Bible shows a clear pattern of how people leave the faith: looking back, drawing back, looking elsewhere, and then going backward and refusing to hear.
Dathan and Korah agitated for a democratization of priestly responsibilities. God shows that not everybody set apart is holy in the same way.
Jesus' message is certainly encouraging, but the adjective 'good has its roots in the word 'god,' suggesting that Jesus' message also possesses a moral quality.
We must undergo a metamorphosis from a carnal, fleshly (relatively worm-like) existence to a glorious, dazzling offspring of Almighty God.
Works cannot earn us salvation. However, they play many vital roles in our Christian walk toward the Kingdom of God, especially in developing holiness.
The Bible makes it plain that salvation is by grace, but it is also clear that we are 'created in Christ Jesus for good works.' Grace and works fit together.
Satan has attempted to obliterate the sanctification step from the conversion process. Sanctification is produced by doing works pleasing to God.
Justification is not the end of the salvation process, but merely the opening to sanctification, where we bear fruit and give evidence of God's Spirit in us.
Where can we find the true religion, the true church, in all this confusion? Only the church Christ founded and heads today has the answers to eternal life.
The holy days typify the steps in God's plan. What happens between Pentecost and Trumpets, the long summer months?
What part does obedience play in Christianity? People are urged, "Just believe in Jesus Christ, and you will be saved." But Jesus has more to say on this.
Sanctification is an incremental process in which we systematically destroy the sin within us as our forebears were asked to destroy the inhabitants of Canaan.
It is quite rare to see a person who truly hungers and thirsts after God's way, but this is the kind of desire God wants us to have.
All people will be judged according to the quality of their works after they make the covenant with God. Works are required and rewarded.
The Feast of Unleavened Bread immediately follows the Passover. In it we see how hard it is to overcome and rid our lives of sin.
Our special position before God gives us an equally unique opportunity that we do not want to squander.
Magic is always used as some kind of weapon, but not to build or develop moral strength or character. God chooses a life-long process of sanctification.
We have been called, not just to believe in Christ, but also to overcome sin, which takes a great deal of effort. Justification requires a response.
Sanctification is both a state and a process—a time period between justification and glorification during which overcoming, purification, and holiness takes place.
David Maas, endeavoring to explain the conundrum as to why God would place a desire for eternity in a perishable creature, begins a two-part series, "From Pilgrim to Pillar," exploring classical and modern, biblical and secular, metaphors depicting sanctification, a process through which God transforms perishable raw …
Purity before God is far more than just being clean. To Jesus, being pure in heart, described in the Beatitudes, touches on the very holiness of God.
God has placed us all in the body where it has pleased Him. We dare not imitate Satan by letting self-centered goals eclipse God's purpose.
To be like God, we need to work on purifying ourselves, purging out sin and uncleanness, reflecting our relationship with God in every aspect our behavior.
Even though everything we need in this quest has been given to us, our spiritual growth depends on believing in the promises of receiving the divine nature.
Daily reflection helps to identify areas in our lives that need to be overcome. Without self-reflection, overcoming specific faults cannot gain traction.
The intensity of the heat in both the refiner's furnace and the potter's kiln resembles the fiery trials we must endure for the Refiner to remove the dross.
We must endure chastening and correction to grow in holiness and become priests. In the qualifications of a Melchizedek priest, zeal and holiness are mandatory.
The Kingdom parables allude to the process of spiritual maturity, depicting a planted and cultivated seed becoming a sprout, eventually bearing fruit.
We limit God through our willful sin and disobedience, pride and self confidence, ignorance and blindness, and our fear of following Him.
Adopting a revolutionary stance for the sake of change, variety, or relieving boredom will systematically destroy the faith once delivered.