Martin Collins, asserting that prolonged inactivity will cause muscle mass to deteriorate, draws some compelling parallels to the equally alarming deterioration of masculine leadership, currently under attack in our culture by liberal progressive humanists and strident radical feminists. Consequently, many of our young men have become namby-pamby or self-centered, unable to provide for a family or contribute something productive to society. Although men have no moral or mental advantages over women, God has commissioned them to actively lead, providing a measure of security and stability to family and society. Man and woman are both fashioned in God's image, each gender having only a portion of the composite picture. Together, they are commissioned to be fruitful and multiply. In the family structure, man was instructed to lead the family and ardently love his spouse, while woman was commissioned to submit to his leadership, as both submitted to God's leadership. In assuming leadership roles, men need to abandon self-centeredness and adopt other-centeredness, being willing to go the extra mile as a living sacrifice. Feminism and cultural Marxism cannot give society the leadership our culture needs; only God's ordained family structure, with a man willing to be a living sacrifice, will fulfill that pressing need.
The first six element of motivation were positive, but the last in negative. John Ritenbaugh explains that our fear of being judged negatively by our Judge should spur us to greater obedience and growth toward godliness.
John Ritenbaugh explores the source or origin of sin. God gave us a nature oriented to the physical, having a heavy pull toward self-centeredness, totally ignorant of moral responsibility, but capable of being enlightened. Because of this blindness and ignorance, our human nature has a predisposition toward sin - leading to a continuous indwelling struggle, something God intended us to endure, enabling us to build character by resisting its powerful pull. Though influenced by Satan and the world, sin is still a personal choice rooted in pride and vanity (originated by Satan). Christ's sacrifice and God's Holy Spirit provide our only defense against its deadly pulls.
John Ritenbaugh explores the role of human nature in the fatal attraction to sin. Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin (Jeremiah 17:9). By the time God calls us, we are hopelessly ensnared and enslaved by sin. To counteract this deadly pull, we must imitate Christ's standard of active righteousness (going about doing good; Acts 10:38) as opposed to the Pharisee's more passive righteousness (a meticulous, reactive avoidance of evil). The sins of omission (the majority of our sins), neglect, and ignorance have the tendency to dissolve when we practice Christ's standard of active righteousness.
John Ritenbaugh emphasizes that prayer is perhaps the most important thing we do in terms of maintaining our salvation. The purpose of prayer is not to overcome God's reluctance, but rather to yield and conform us to His will. The oft quoted slogan 'Prayer changes things' is only true if the prayer conforms to God's will (James 4:13-15). Unlike indulgent tolerant parents, God does not give into the whims of His children, but instead grants petitions which lead to greater spiritual growth and conformity to His image.
John Ritenbaugh suggests that even though sin offers temporal and fleeting pleasure, we must learn to intensely hate sin, regarding this product of Satan as a destroyer of everything God loves and cherishes. We will ultimately be judged on what we have done with what we have been given, living what we know, and intensely striving to emulate God- the essence of love. If we sin, we love neither God nor ourselves. Sin corrosively destroys innocence, ideals, and willpower, replacing these qualities with hardness, slavery, more sin, degeneracy, and ultimately death.
No one seems to talk much about sin anymore, but it still exists! John Ritenbaugh explains the basics of sin and the great effects it produces on our lives.
In this message, John Ritenbaugh, using the parable of Luke 11:24-28, admonishes that being cleaned up (or purged of leaven) is only the beginning of the growth process. To be made clean only prepares us for producing fruit. God's concern is for us to mature spiritually. If we stand still (resting on the laurels of our justification), the dark forces are going to pull us backwards. Uselessness invites disaster. We have to get away from the negative fixation of not doing and begin concentrating on doing. The consequences of not bearing fruit are graphically described in John 15:6. God's purpose, once we are cleaned, is to produce growth in us.
In this Passover message, John Ritenbaugh observes that the world's religions are in abject bondage to falsehood because they do not observe the Passover. Freedom comes to God's called out ones incrementally from continuing on the way- the relationship between God and us. It is this relationship which is the most important thing Christ has died for. We need to be sobered at the awesomeness of the cost to set us free from sin- how far Christ was willing to be pushed. Immense have been the preparations for our ransom- involving billions of years (Hebrews 11:3, I Corinthians 10:11) and the death of our Savior. Because we have been purchased, we have an obligation to our Purchaser.
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