Sin creates estrangement from God, causing us to fail in everything we attempt. Sin always produces separation; it never heals, but causes death.
When a righteous man feels an inclination to sin, God will place stumblingblocks in his way to force moral choices, as well as a watchman to give understanding.
With God's Spirit, we can develop the overcoming skill, using self-control to make firm commitments to our small, yet progressively significant choices.
Those whom God has called understand the importance of overcoming, but how do we overcome? In Revelation 12:10-11, God describes those who will overcome.
Christ warns that we must do everything possible to annihilate sin - surgically going right to the heart or mind: the level of thought and imagination.
"ALL have sinned," says the Scripture. What is sin, anyway? And how do we stop it?
Scripture takes a very stern view of sin because it is failure to live up to God's standard and destroys relationships, especially our relationship with God.
We must make choices over our entire lifetime. God does the heavy lifting in terms of giving the choices and the solutions for us, but He will not choose for us.
Richard Ritenbaugh, recapping the essentials of Cal Newport's book, So Good They Can't Ignore You, affirms that following our passions can be dangerous career counsel unless we put the concept in context. Following our passions only applies if we invest the career capital to perfect our craft, honing our skills so that other …
True Christianity is no cakewalk into eternal life, but a life and death struggle against our flesh, the world, and a most formidable spirit adversary.
WHY are we not more successful in living up to God's standard? WHY do we slip and fall at times? Here is how YOU can overcome where you are hardest tempted!
Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin.
It is not profitable to focus on the place of safety or the specific time of Christ's return, but instead to make the best use of our time to overcome.
Sometimes Christians fixate on past sins. But we cannot experience the joy of salvation while obsessing on past sins. Christ's blood covers sins repented of.
As we attempt to overcome the world, we soon realize that we battle against invisible principalities, requiring us to form a close relationship with Christ.
John Ritenbaugh examines the problem of empty externalism (accompanied by no inward change) extant in the greater church of God- a problem which led to its scattering. All of us, individually and collectively were responsible for its demise. God has promised to hear our prayers if we humble ourselves and turn from our sins. …
It is self-glorifying to focus more on our own efforts in overcoming—which are necessary—than on by whose strength those efforts will succeed.
The Feast of Unleavened Bread signifies far more than the avoidance of leavening. Our focus needs to be on God's management of the process of deliverance.
The Feast of Unleavened Bread immediately follows the Passover. In it we see how hard it is to overcome and rid our lives of sin.
The Law of Entropy teaches that matter is moving toward disorder. But when we remember God's sovereignty, we can conclude that there is a purpose in this futility.
When we do something against the law or our own conscience, guilt is triggered, and we suffer, not just a gut-wrenching emotion, but also a descent into sin.
Business advisors and self-help books recommend that we set goals and make plans to succeed in our endeavors. Why do we not do this to help us overcome sin?
We should be willing to give up anything for the Kingdom, controlling our speech, thoughts, behaviors, and lives. We cannot grow in grace without works.
Paul says that we are 'more than conquerors.' We savor the spoils of victory through the sacrifice of Christ, enabling us to subdue our sins and carnal nature.
God's command to eat unleavened bread teaches that He rescued His people from the bondage of sin, something they had no power to accomplish of themselves.
Those who emphasize one trait of God, or one doctrine, at the expense of the others run the risk of distorting the truth, creating a grotesque caricature.
We have been called, not just to believe in Christ, but also to overcome sin, which takes a great deal of effort. Justification requires a response.
As God's priesthood, we must draw near to God, keep His commandments, and witness to the world that God is God. God is shaping and fashioning His new creation.
John Ritenbaugh insists that we must be aware of our awesome status as a unique, called-out, chosen, royal priesthood—teachers of a way of life and builders of bridges between people and God. Because God owns us, we differ from the rest of the people of this earth. We need to seriously think of what we are now (His chosen …
Nothing happens in our lives (including repentance) until God initiates it. A change of heart, by God's Holy Spirit, results in a total change of direction.
Even though sin offers fleeting pleasure, we must learn to intensely hate sin, regarding this product of Satan as a destroyer of everything God loves.
Paul refers to the church as 'the Israel of God.' Why not 'the Judah of God'? Why did God not inspire Paul to call the church "the Jacob of God"?
The best way to conquer evil is to do righteousness, serving God and mankind. Sins of omission are every bit as devastating as sins of commission.
Egypt is not directly a symbol of sin, but instead the world. The Days of Unleavened Bread symbolize what God did for us, not what we did by our own power.
We need to be on guard against dissipating our energy, becoming over-immersed in activity and busyness to the point of losing overall effectiveness.
The process of conversion is actually God's workmanship creating a new spiritual being with godly spiritual character- the image of Christ.
While most of the world's Christians understand the sacrificial theme of the Passover, they fail to grasp the knowledge of actively overcoming sin, largely because of the concepts of 'free' grace and 'unconditional' forgiveness taught by Protestant theologians. They forget the covenantal aspect of our relationship with God; …
Repentance involves incorporating God's values, alien to our human nature—ones that will unify us with God and with others who accept His value system.