The Parable of the Unjust Steward has bothered Bible students. Is Christ saying that Christians are foolish? Are we to make friends with greedy people?
A steward is responsible for the supervision or managing of something entrusted into his care by a superior. As God's stewards, have been entrusted with much.
As one uses the power provided by God's Holy Spirit, even one who has previously failed miserably can rise to astounding levels of spiritual competence.
God has given us certain gifts and the space to use them. He expects us to use them properly in service to Himself and the Body, and requires an accounting.
Richard Ritenbaugh insists that how we spend our money at the Feast of Tabernacles will give to God Almighty an idea of how we will use power in the Millennium. Using the analogy of Bill Gates wealth in comparison to the average person, or the national deb. . .
John Ritenbaugh addresses the topic of stewardship, suggesting that what we are called to do at this time is to fulfill our job as a steward, entrusted with managing, protecting, preserving, attending, and increasing what has been entrusted to us- namely t. . .
Christ's second coming is described as being like 'a thief in the night.' Here is what it means for Christians living in the end times.
John Ritenbaugh insists that true riches consist of what we are (or what we become) rather than what we have. True riches consist of those things that can be carried through the grave and into the Kingdom of God. The circumstances of our lives (totally det. . .
David Maas, reiterating the stark contrast between God's holy character and our inherent carnal nature, contends that developing the daily habit of meditation on God's Word (the very spigot of God's Holy Spirit) can displace that deadly carnal nature, repl. . .
John Ritenbaugh states that every nation has its privileged—whether they are royalty, wealthy oligarchs, politicians, athletes, or entertainers. Surprisingly though, the masses have privileges which they do not recognize as such, namely the privilege. . .
John Ritenbaugh, using Paul's metaphor of the human body as the temple of God's Spirit (II Corinthians 6:16) insists that stewardship of our bodies or keeping ourselves healthy is (like the Levitical maintenance of the literal tabernacle) an aspect of holi. . .
The events in Matthew 24 parallel the six seals of Revelation 6 and the seventh seal of Revelation 7, showing a definite chronological progression.
The Bible frequently uses analogies from physical life to explain spiritual principles. There are over 700 references to eating in Scripture.
Richard Ritenbaugh suggests that one must be a member of a language community to know the contexts defining the meaning of a word. The Greek word logos has been negatively loaded with unbiblical meanings from Gnosticism, theology, and philosophy. Its basic. . .
Martin Collins, reflecting on some judicial inequities, such as rendering harsh sentences for misdemeanors and ridiculously light sentences for abominable felonies, examines similar injustices in business, government, and family. Often unequal compensation. . .
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