God narrows in our way because He loves us, just as we hedge our children because we care about their lives. God loves us too much to leave us the way we are.
Entrance into the Kingdom of God will not happen without many tribulations (Acts 14:22). We may need to adjust our expectations of what discipleship entails.
David Grabbe, assessing the impact of struggles, pressures, and tribulations of our spiritual journey, reveals that Christ's followers will have to endure afflictions and fiery trials as He prepares them for His Kingdom. Some detractors have tried to preac. . .
The Parable of the Sower and the Seed exemplifies a number things that can happen to prevent us from having a place in God's spiritual harvest.
Even suffering that may not be as a direct result of our faith is part of the trials of this age. It will bear positive fruit if it is approached in faith.
When we were baptized and gave our lives by covenant to God, we committed ourselves to a lifetime of change. This change would be partly internal ...
Some have a warped idea of godliness, not pursuing it with a desire to resemble God, but believing that if they are righteous, God will materially bless.
In the turbulent and uncertain times ahead, we will need extraordinary fortitude and courage. Trials can improving perseverance or active endurance.
Our hope is based on having a living Savior. At times we are discouraged and overwhelmed, but God has not left us—though unseen, He is in the trials with us.
Richard Ritenbaugh acknowledges that although many in God's church have gone through sore trials and tests of sorts, virtually no one has gone through the nightmarish persecutions suffered by the early Christians in Imperial Rome. Because most of us have l. . .
John Ritenbaugh, reflecting that the book of Hebrews was written for a group of people living at a time of the end of an age (the end of Jewish life in Judea), suggests that this nation is also languishing in an end-time decline. People are in a general ma. . .
The book of Hebrews provides reasons to recapture flagging zeal, focusing on the reason for our hope and faith, establishing Christ's credentials.
John Reid, drawing on an example of an exhausted military medic, explores the problem of burnout with the attending symptoms of collapse, callousness, and giving up. The inability of solving mounting cultural and social problems despite advances in technol. . .
Some of us, facing the stress of the times, may simply be going through the motions but losing every vestige of faith. We must strengthen our convictions.
Mark Schindler, reflecting on the 1946 movie , The Best Years of Our Lives, as American drama film about three servicemen trying to piece their lives back together after coming home from World War II, only to discover that they and their families have been. . .
John Ritenbaugh, reiterating that the heart is the generator or birthplace of our action, reminds us that we are a treasure in God's eyes, chosen, royal, and special, and we must guard and protect our calling, realizing it is the most precious possession w. . .
John Ritenbaugh, referring to the words of salvation (election, calling, regeneration, conversion, sanctification, and glorification), suggests that we are entering the most difficult time of the sanctification process, a time Jeremiah described as a man i. . .
John Ritenbaugh warns that the sheer variety of choices (distractions) available to us today (with their potential accompanying temptations and enervating time-wasting diversions) is extremely stressful because it automatically increases sin and lawlessnes. . .
Even loyal servants of God have had to contend with depression and discouragement. Antidotes include rest, refocus, right expectations, and obedient actions.
John Ritenbaugh reiterates the emotional state of the American people, especially those who understand the seriousness of the times, averring his conviction that they will never see good times again, but will fall more and more into a permanent condition o. . .
John Ritenbaugh, reflecting on man's ultimate destiny to have dominion over the entire universe, admonishes that preparation for this awesome responsibility requires faithful stewardship over the things God has entrusted to us (our bodies, families, posses. . .
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