In Amos' prophecy, faithlessness and sexual immorality loom large, like a a prostitute chasing after lovers. Faithlessness extends into not keeping one's word.
The seventh commandment protects family relationships from a sexual standpoint. Sexual sins are highly destructive, and God wants His children to be pure.
If the definition of marriage is opened up to combinations of people other than one man and one woman, we can mark it as the death-knell of the nation.
Pornography destroys intimacy and objectifies the sexual partner; it turns sex into a mechanical, self-gratifying act, destroying real, wholesome love.
Scripture holds the divinely ordained institution of marriage in high regard. Here is why God considers marriage to be so important to us, society, and His purpose.
America should know better, yet for generations, the sanctity of marriage has steadily declined. Now divorce is routine and illegitimacy is commonplace.
Sex and marriage are God-given experiences that Christians need a proper perspective of. Thus, God gives us His seventh commandment: You shall not commit adultery.
Solomon uses the analogy of taking fire to his bosom or walking on hot coals to describe sinning. In particular, he warns against sexual sins.
A look at medicine, politics and religion shows that America has lost its moral and ethical foundation, unable to distinguish between right and wrong.
What is pornography? Is nudity wrong? Discover the attitudes behind pornography and why Christians must strive for purity.
The Seventh Commandment—prohibiting adultery—covers the subject of faithfulness. Unfaithfulness devastates many aspects of family and society life.
Any given doctrine must be built layer by layer, combining and comparing scriptures rather than allowing a single scripture to determine the doctrine. When we understand that porneia includes all the hideous perverted sexual sins that go beyond ordinary ad. . .
It is absolutely impossible for lust to bring about any kind of satisfaction. Adultery cannot be entered into without irrevocably damaging relationships.
For decades, sexual sins have topped the list of social issues. The problem is unfaithfulness. The seventh commandment has natural and spiritual penalties.
Sociologists often point to the decline of the twin institutions of marriage and the family as the fount of most American cultural ills.
Under the best of conditions, marriage takes work to make it succeed. Next to baptism, marriage is the most important decision we could ever make.
The evil of the mixed marriages in the Book of Malachi was a spiritual defilement, yoking spiritual and worldly elements, intrinsically unequal.
Despite having served mankind well for millennia, marriage is crumbling under a three-pronged attack. Marriage is vital to understanding God's purpose.
Society's interpretation of love is lust or infatuation. Premarital sex leads to long-term devastating effects, and never leads to adjustment in marriage.
The Bible emphasizes marriage as the primary bond of society. The purpose for the marriage relationship is to depict the marriage of Christ and His bride.
One commentator said all public crime would cease if this one law was kept. Another said every sin against one's neighbor springs from breaking this commandment.
Kim Myers, observing the worsening moral, economic, political, and cultural climate in America, speculates that the time when the offspring of Jacob are going to pay the piper is rapidly closing in. With a national debt of 23 trillion dollars, far larger t. . .
Paul urges Euodia and Syntyche to follow the example of Christ rather than placing their desire to be right over unity. Godly leadership follows submission.
Radical feminism has tried to empower one gender by disabling and marginalizing the other gender, creating a pathological, dysfunctional society.
Jesus Christ did not preach collective salvation and did not remove the responsibility from any of us for overcoming or qualifying for His kingdom.
Moral legislation over the years has steadily eroded because antinomian liberal leaders, claiming that morality cannot be legislated, have rejected biblical standards of morality in favor of personal choice or private morality. Ironically, they, like many . . .
The apostle John warns us to be vigilant about the world, not loving its attitudes, mindsets, and frame of mind. We cannot both love the world and love God.
Richard Ritenbaugh, reminding us that we have a perennial mandate to examine ourselves, warns that the cesspool of this world's culture is deep and getting deeper. Even though the world is waxing progressively worse, many of us live in a comparatively safe. . .
"Abomination" is a word that is quickly becoming archaic in modern usage because so few things are considered abominable anymore. Martin Collins provides both secular and religious meanings for the term, as well as a survey of biblical Hebrew and Greek wor. . .
John Ritenbaugh, continuing the admonition to flee Babylon, reaches back to a prophecy of Jeremiah the first time Babylon was destroyed in order to draw some parallels to today's events. Babylon rose to prominence by plundering and pillaging, subjecting co. . .
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