John Ritenbaugh claims that millions of people who believe they are in contact with God are hopelessly deceived about Him in five essential ways: They do not understand (1) what causes estrangement between God and mankind, (2) that God under no circumstances can ever lie, (3) that no one seeks God, (4) that no one ever chooses God, but God exclusively does the choosing, and (5) that God's gift is not a question of human will. Exercising carnal human nature, an unconverted individual can never bring himself into favor with God. Every human being deserves to die. God selectively grants mercy and punishment to individuals based upon His divine plan. God's pronouncements are inscrutable to most of us, such as His decision to deny Moses, a model servant, entry into the Promised Land. God does not love everybody to the same degree, choosing whom He will favor (Jacob) and reject (Esau). In John 3:16, the world that God loves are His own converted children, all of whom were once children of wrath, with a death sentence hanging over their heads. Even though the way God exercises His sovereignty is to us inscrutable, calling the foolish to confound the wise, hiding the truth from the wise, but revealing it to babes, all He does fits perfectly into His master plan. As God's called-out ones, we must trust that Father knows best.
Richard Ritenbaugh warns that these laments contain little that is jovial or uplifting, but instead are saturated in despair, sorrow, mourning, and even recrimination against God on the part of a personified Jerusalem, whom God depicts as a grieving widow, blaming others for her troubles while overlooking her own sins as the real cause of her sorrows. Solomon instructs us that the house of mourning contains more insight and serves as a better cathartic than the house of mirth. The reality of death imparts to us a sense of sobriety and wisdom about how to conduct our lives. We need to take the time to think about somber things and how they relate to the purpose of life. Godly sorrow, as opposed to worldly sorrow, leads to repentance, cleansing, change, and salvation. The proper effect of the Book of Lamentations is to motivate us to change. When we realize that God's punishment of Jerusalem was justified, we can apply the same godly standards to ourselves to determine if we are as culpable as ancient Judah. In Lamentations, following the Narrator's dire description of Judah's demise, Lady Jerusalem, in a self-centered protest, blames everybody (including her lovers and God Almighty) but herself. Even though God has left her there to think about the consequences of her sins, she does not properly introspect, but, rather, blames others, excusing herself. As God's called-out ones, we must carefully compare our own self-deceptions with her self-deceptions, lest we suffer the same fate. Like ancient Judah, if we embrace sin, God will craft a yoke made of our transgressions, bringing unfathomable burden and grief.
David Grabbe reminds us that, for the past 25 years, the highest priority of the Church of the Great God has not been the preaching of the Gospel to the world, but the feeding of the flock. If we lose sight that Jesus Christ is the head of the Church, we will forget that Christ is currently purifying His Church, sanctifying the ones He has called to be His family. Christ is not an irresponsible landlord with His Church, but is actively intervening, taking charge of the church's growth and maturity. Christ was responsible for the recent scattering of the church, just as He was responsible for the scattering of ancient Israel. When we fail to learn from history, Christ gives us an opportunity to learn again. Christ gifted the body with servants that perform different roles depending upon the circumstances. In the latter days of the Worldwide Church of God, the leadership no longer walked by faith, but by sight. God gifts His Church spiritually so that we can come to the measure of Christ. We need to exercise faith that God can work through preachers having the same carnal nature as we do. In this phase of God's plan, the called-out ones need—and receive—God's serious attention so we can grow spiritually. We are required to walk by faith instead of by sight.
David F. Maas: In the previous essay, we learned that God, in His supreme wisdom and sovereignty, carves out a singular role for rejects, off-scourings, and castaways. ...
We carry an "old friend" around with us wherever we go, one whom we cherish and protect even though it frequently influences us to think, say, and do the wrong things. Referring to our human nature, our carnal or fleshly mind, John Ritenbaugh argues that, deceived or not, our sinful nature drives us to disobey God's laws, just as Adam and Eve transgressed by choosing the way of death. Such choices by all humanity have fashioned this present, evil world.
Mark Schindler, maintaining that it is indeed a privilege to be in the body of Christ, cautions us to be mindful of our calling, and to remember that we are indeed the weak of the world, still seeing through a glass darkly, having incomplete knowledge as to how God is using us. We do know that the most intelligent and wise of all human beings is no match for God. Having God's spiritual gifts should not incline us to exercise any measure of pride because we have nothing that has not been given to us by God. We should not consider ourselves superior to others because we have been gifted. Satan wants us to fail by allowing our spiritual gifts to make us prideful. The only thing we dare boast about is what God has done. How we handle our opportunity of having these priceless gifts of understanding makes a big difference, especially when we realize that judgment is now out on the Household of God. The apostle Peter serves as a type of all those who have been gifted by God, occasionally needing to be redirected to a humble approach after falling. As we yield to God more, and rely on ourselves less, we mature spiritually, achieving wisdom and understanding. We will always have what we need if we submit to God's wisdom. No matter how many spiritual gifts we have been given, all glory belongs to our Great God.
In Matthew 12:31-32, Jesus warns the Pharisees about crossing a line that cannot be uncrossed, an act of blasphemy that is commonly called "the unpardonable sin." David Grabbe explores the Bible's references to this often-misunderstood subject, showing that, while rare, one could fall into it through bitterness or neglect.
Kim Myers, reminding us that we are in a lifelong battle with Satan every second of each day, cautions that all enticements to sin start in man's mind, beginning with attitudes. This battle commences at our baptism and does not cease until we are resurrected as Spirit being—or until we give up and yield to our carnal nature, marinated in Satan's foul attitudes. The process of being taken over by sin usually takes place over a lengthy period of time as we allow Satan's deceptive words to corrode our attitudes, permanently warping our character. Satan, in the first rebellion, took his time, probably persuading one angel at a time until he had a cadre of like-minds, poisoned with Satan's pride and discontent. As Satan corrupted other angels with words (all of the company of demons were at one time pure angelic beings), Satan also attempts to corrupt God's called-out ones with persuasive words. Satan corrupted our original parents with words; Satan may have fostered the final effect over a long period of time, but when doubt, lust, and pride were activated in Eve, her resistance became attenuated until it broke apart. As the Second Adam, our Elder Brother Jesus Christ, resisted the persuasive words of Satan with the words of Holy Scriptures, we must employ scripture in the same way, counteracting the lust of the flesh and the pride of life. As we approach the end times, we must continually guard against deception, especially since some of Satan's ministers are able to convincingly perform miracles. We are warned to cling to the faith once delivered, guarding against destructive heresies. We are in this work together, surrounded by both wheat and tares. Because Satan will attack us when and where we are the most vulnerable, we need to know God's words inside and out, being instant in prayer, continually "cracking the Book" for wisdom, counsel and godly insight, as well as to gain ammunition against the deadly spiritual forces around us, realizing the times will be much tougher as we approach the end of the age.
Martin Collins reflects on the time of Satan's restraint, which will be a time vastly different from today due to his present ability to reach into our homes through the media and Internet. Our Christian warfare cannot merely consist in maintaining a defensive holding pattern, but instead we must go on the conquering offensive, using the sword. The victories of God's life are achieved with a lifelong spiritual struggle against our carnal mind, the world, and Satan. The real problems of this world are not confined to the material world, but are also against spiritual hosts of wickedness. The secular media, controlling the world's processes, receives inspiration from the forces of evil, as do a great many of today's political leaders, threatening to turn the world into a new Dark Age. Christians cannot remain in a holding pattern in the midst of this onslaught of evil; we must arm ourselves with God's spiritual (defensive and offensive) armor. The life of a Christian is not easy, as it goes against the culture of the world. We are instructed to be strong in the Lord and in the power of His might before we put the armor on. We are living in an evil day, needing the whole armor of God in order to stand, avoiding falling into sin which would bring disrepute on God's name. We have to recognize our weakness and need for help from God's Holy Spirit. Willpower is woefully inadequate for the spiritual battle. The name of God is strong and mighty, a strong tower for those who trust in Him.
Ted Bowling reflects on a recent television program, Perception, in which the class was given the opportunity to cheat on the exam by using the answer key attached to the back side, or to exercise self control, answering the questions with the resources provided by studying. It is rare that a secular TV program reinforces biblical principles, but in this case, the destructive aspects of cheating on the nervous system and the consequences in later life are examined in detail. We are all subject to temptation as our Elder Brother, Jesus Christ was tempted in His weakest point, and passed the test. We are all created with different kinds of life experiences and levels of temptation thresholds. Satan knows how to effectively package sin and temptation to correspond with our greatest weakness, using the high tech glitz of the Internet. We have to be continually on guard, asking Christ and our Heavenly Father to strengthen our resolve to continue battling the tempter.
John Ritenbaugh, focusing on John 17:3, maintains that to have eternal life we have to know God. Eternal life is to live a quality life as God lives, having developed an intimate relationship with God, living by ever-increasing faith. In order to develop this relationship, we must sacrifice time, becoming, in essence, living sacrifices. We must continually ingest spiritual food—the Bread of Life and the Word of God, seeking to be a part of the covenant made with David, containing the sure mercies of David. We must fully accept the sovereignty of God- internalize that sovereignty profoundly. In the Old Covenant there are no provisions for forgiveness of sin, or direct access to God by prayer or by the reception of the Holy Spirit. Faith comes from hearing the Word of God. Without hearing through sermons or reading the Word of God, there can be no faith and no understanding. Jesus Christ is our conduit to the Father. Getting to know God requires effort; it does not happen accidentally. It requires focused studying of God's Word on a continuous, daily basis. Truly, God has all the goodies. It is necessary to cultivate a genuine and healthy fear of God, a fear not natural to carnal man. It can only be developed by an abiding relationship with God, in which we learn both His strength and compassion. By continuous ingesting of His Word (enabling us to digest His precious doctrine), we humbly develop a close relationship with God. As we think in our heart, so we are. We should see God working in our lives and submit to His sovereignty, developing the kind of fear which draws us close to Him in humility. The fear of the Lord is the beginning of wisdom.
As Christians, we have a desire to please God, and we want Him to protect and deliver us when the times ahead get tough. John Ritenbaugh illustrates four qualities of character that our full acceptance of God's sovereignty will build and that will prepare us for whatever work God may choose for us in these last days.
John Ritenbaugh, focusing on John 17:3, reaffirms that to know God (to know His Character) is to have eternal life. Living by faith is the incremental understanding given to those who are undergoing the sanctification process. Moses lived his entire life knowing and believing that God was there. Conversely, modern Israel (or the American people) live their lives as though God were not there. Because of our collective pride as a nation, we will witness God's turning nations against us, usurping our lofty status, turning us into whimpering children. Though we may believe God exists, we may not personally see His involvement in our lives. We are obligated to establish a personal relationship with God in order to safeguard our salvation. Just believing that God exists is not sufficient for salvation because it provides no motivation to overcome. Currently, we are still on our pilgrimage, having our faith tested continually. Some of the Founding Fathers of this country, practicing Deists, believed in God, but did not believe that God was actively involved in His creation, producing a passive relationship. We are warned not to put off forming a relationship with God; we do not have an unlimited amount of time to do so. Faith in God and in the motivating power in God's Word have to be the driving force in everything we do each day. We need to be faithfully assimilating God's Word incrementally every day until our behavior becomes habitually conditioned by God's Word. We need to hear as well as see, heed and obey as well as merely listen. David, a type of Jesus Christ, has become a symbol of one who has established a close, intimate relationship with God. We must voluntarily sacrifice our time, energy, and devotion to God, showing that we desire the relationship. Jesus Christ, who has purchased us with a price, has been pleading for His Bride to return to Him. We assimilate Jesus Christ when we assimilate His Word.
As God promised in Leviticus 26:30, the pagan high places of Israel and Judah were destroyed long ago. Their gods have essentially passed into history ...
David C. Grabbe: In the record of the kings of Israel and Judah, God typically inspired the writer to summarize in a sentence or two what He thought of the particular leader, such as “He walked in all the sins of his father,” or “He did what was right in the eyes of the LORD, as did his father David.” ...
John Ritenbaugh, distinguishing the terms freedom and liberty, suggests that Christian liberty is far more restrained than the word freedom would connote. Mainstream Christianity often obscures the major emphasis of God's purpose in our lives, focusing on a genie in a bottle endlessly showering miracles. God deliberately put His chosen people through testing, trails, and deprivation to see what they would do and how they would respond to His laws. Building character and conforming to Christ's image requires suffering, privations, testing, and trials, including the degradation of slavery. We are still suffering under the bondage of sin. Through God's grace, we are provided liberty with specified limits and boundaries. Grace is not the entire story, especially after we leave Egypt. We are to deny worldly lusts, putting out sin, having been obliged to live in godliness, preparing to live in good works. Consequently, grace places limits on our freedom, training us for our future life in the Kingdom of God. Our behavior must be clearly distinguishable from the non-believers in society. We cannot emulate our forebears, who although freed from Egypt, maintained their slave mentality, immersed in their worldly lusts, rebelling before they even commenced through the Red Sea, grumbling about their diet. We must desire the life-giving manna, the Bread of Life, namely the instruction provided through God's Word, producing good conduct and good life, keeping us from the bondage of sin. We need to be continually packing our minds with the Truth of God, fortifying our goal of attaining the Kingdom of God.
Jesus' admonition in Luke 21:36 has a far deeper meaning to the people of God at the end time than most people have realized. Pat Higgins answers the next obvious questions: How does 'praying always' work, and why is it such a powerful tool in the process of overcoming?
Richard Ritenbaugh observes that most people living in modern, Western culture better identify with flawed heroes, rather than perfect heroes. King David, for example, made huge errors in judgment and committed colossal sins. Ezekiel 18:19-20 indicates that guilt for sin is not transferable, but the consequences can often touch several generations. Saul, after having disqualified himself from being king, sought to ingratiate himself with God by killing Canaanites, including an unrecorded massacre of Gibeonites. Later, during a wasting famine, David, attempting a political rather than a righteous solution, yielded to the Gibeonites' request that descendants of Saul be hanged to avenge the slaughter. That the famine continued indicates God displeasure with David's decision and inner motives. As Christians living amidst spiritual famine, we dare not compromise with the culture around us.
It is a wonderful thing that God has called us out of this world and paid the penalty for our sins, but what happens next? After making the covenant with God, how does a person avoid backsliding as so many biblical examples show? John Ritenbaugh answers these questions by explaining what seeking God is really all about.
Richard T. Ritenbaugh: Since September 11, 2001—and frankly since long before then—the Western and Islamic worlds have increasingly collided. ...
John 6:26-27 provides a major reason why we fast on the Day of Atonement. Some of the same people Jesus had fed the day before through a mighty miracle make up the audience in this episode. He tells them that they were seeking God for entirely wrong reasons. They wanted to use God for their own ends - not to serve Him, but to be served by Him. ...
Martin Collins concludes that this nation has cast off all restraint regarding self-control and regulation of appetite. Self-absorbed and self-indulgent national leaders, through their disgusting lack of self-control, coupled with their influence on others, are bringing down hideous curses down on our people. According to the apostle Paul, lack of self-control, as well as the cultivation of self-indulgent perversions, would characterize large segments of our society living at the end times. Self-control caps off the list of the fruits of God's Holy Spirit. It may be strengthened by (1) overcoming evil with good (2) loving others (3) putting on Christ and mortifying the flesh, bringing every thought into captivity to God's Commandments, through God's Holy Spirit.
John Ritenbaugh, reflecting on the imagery in Revelation 12:16 of the torrent or flood spewed out from Satan's mouth, depicts the torrent of misinformation and lies, causing anxiety and confusion. Like the scattering of the church, the greater nation of Israel will be compromised with Satan's torrent of misinformation. In the wake of this misinformation barrage and the corruption of doctrine, we in the diaspora or scattering, after the manner of Ezra and Nehemiah, must commence rebuilding the collapsed walls of doctrine and truth, providing protection for God's church. God and His ministering angels provide a wall of protection for us, but we must assist in the building of our wall of holiness by yielding to and obeying God. Like Jeremiah, we must become a part of that wall.
These two parables are linked because they are the answers to the disciples' question, "Who is the greatest in the kingdom of heaven?" Jesus' answer explains the value He places on those who follow Him.
John Ritenbaugh emphasizes that without the proper emphasis on thanksgiving and praise, our prayers degenerate into the "gimmes" with the emphasis exclusively on self. We need to learn to give God thoughtful thanks in every circumstance, including sickness, health, prosperity, and adversity, all having a useful niche in our spiritual growth if we cultivate the right perspective. While gratitude is a major support of faith, pride is a major exponent of vanity and uselessness. Gratitude is the natural reaction to what God has done. Thanksgiving supports true faith because it helps us to focus on the Creator rather than the created. If we see, hear, taste, and feel God in our lives, we should experience a torrent of praise and thanksgiving in our lives.
Americans and Canadians enjoy their Thanksgiving celebrations—maybe too much in some cases! This article explores why we should be thankful, how much we have to be thankful for, and how we can give God our thanks.
Our physical bodies, like the walled cities of ancient times, has a defense system to keep out invaders. Spiritually, how well do we maintain our defenses against error and contamination? John Ritenbaugh urges us to listen diligently to God's Word for true nourishment.
We are what we eat. The same can apply spiritually to what we put into our minds. John Ritenbaugh shows that God wants us to desire His Word with the eagerness of a baby craving milk.
John Ritenbaugh reiterates that walking worthy demands a balance between doctrine and application or between doctrine and conduct. Unity demands both. It is impossible to make a corporate union of all the splinters of the greater church of God because doctrinal, attitudinal, philosophical, and policy differences have grown increasingly disparate. Unity has to come from the inside out with God raising a leader which people, having their minds opened by God's Spirit, will voluntarily submit to. We can prepare for this unity by submitting to God's doctrines and living in accordance with them. Only when we have willingly gone back to our first love can we again attain family identity and spiritual unity.
In this lead-off sermon of the 1999 Feast of Tabernacles, John Ritenbaugh draws an instructive though disturbing parallel between the warning given to Belshazzar and the warning given to the greater church of God. A major contributory cause in the splitting of the church has been the wholesale rejection of the doctrines Herbert Armstrong, under God's inspiration, worked to restore. When the shepherd was smitten, false teachers systematically undermined the faith once delivered. We need to realize that if God were not with Herbert Armstrong in those formative years, then indeed the handwriting is on the wall for us. We desperately need to hold fast to those doctrines restored through Herbert Armstrong's ministry.
John Ritenbaugh points out that when people do not have the fear of God, they drift away from Him. At the first Pentecost, only a fraction of Christ's total audience (about 120) were left, those who feared God, trembled at His word, and were really committed. After the Spirit of God is imparted, removing the pernicious fear of men and installing the life-sustaining fear of God, the real dramatic growth takes place- the sanctification process- a time we (with a poor and contrite spirit) use the fear of God as the prime motivator (coupled with the love of God) to move us from carnal to spiritual-from profane to holy. The fear of God keeps us from doing stupid things like sinning, enabling God's love to do its work. Knowing the terror of the Lord (as a consuming fire) should always be a part of our thinking. The fear of the Lord is to hate evil. The fear of God draws us toward Him.
In this keynote message of the 1996 Feast of Tabernacles, John Ritenbaugh focuses upon the causes of the atomizing of the greater church of God into very small particles. Almighty God, as a means of mercifully disciplining and chastening His faithless children, initiated the scattering of the church (the Israel of God) for our ultimate good (Deuteronomy 28:25; Romans 8:28; Hebrews 12:5-6). Christianity is a religion of revelation- not human intellect. When the revelation of God was replaced with the wisdom of this world (the leaven of errant intellectualism), God had no choice but to scatter. As Israel did not repent at the preaching of Amos, or Judah at the preaching of Jeremiah, the members of the greater church of God did not take the warnings of Herbert Armstrong personally and individually. Any regrouping of the scattered pieces will be done only on God's terms.
Atonement, when we are commanded to afflict our souls through fasting, is a time of self-evaluation and repentance. This is the only way to have real unity with God.
No act is insignificant because of two "natural" principles: the tendency for increase and what is sown is reaped. John Ritenbaugh shows that in regard to sin and righteousness, these principles play major roles in our lives.
Throughout the generations, war has been mankind's solution to problems. Is there hope for the future? John Ritenbaugh gives the comforting answer: at-one-ment is possible with God!
Peter describes Satan as "like a roaring lion." What made him make this comparison? Mike Ford shows that Peter's choice of predator is a very apt analogy of our Adversary.
John Ritenbaugh focuses upon Abraham's example of going to war. Even though God does not glorify war, there are spiritual parallels we can learn from it, including discipline and self-sacrifice. Abraham was willing to lay down his life to rescue his nephew Lot. His sacrifice shows us what kind of effort and sacrifice is needed to wage spiritual war, getting the Gospel out despite the militant resistance of Satan and his demons. They are masters of keeping us off balance, keeping the pressure on us, dogging our heels, trying to make us miss the mark, and preventing us from rescuing others held captive. Anyone involved in the work of God is in a spiritual war, often experiencing enervation and temptation to compromise. God provides faith and energy in those occasions to overcome and endure.
John Ritenbaugh reiterates that the heroes of faith in Hebrews 11 did not have a blind naïve faith, but one built incrementally by careful examination of the evidence- adding things up or calculating- from cumulative life experiences. From this acquired faith, these otherwise ordinary people received the inspiration to go against seemingly impossible odds, accomplishing super human goals and objectives. This roll call of the faithful serves as a cheering section for the rest of us who are still enduring our trials, still enduring God's chastening, prone to discouragement and occasionally feeling like giving up. Like the heroes of faith- and most notably our Elder Brother Jesus, we need to look beyond the present, looking at the long term effects of the trials and tests we go though, seeing their value in providing something in us that we would otherwise lack (the peaceable fruit of righteousness) to successfully make it into God's Kingdom. God lovingly chastens and disciplines those He loves.
John Ritenbaugh characterizes the spiritual condition of the recipients of the Hebrews epistle as dangerously complacent, drifting into apostasy through neglect rather than from any blatant sin or perversion. Losing their zeal and first love after the manner of the Ephesians, having a complacent disregard for Christ's sacrifice, they were in danger of permanently searing their consciences and losing their vital access to God. The entire eleventh chapter provides examples to bolster their faith and rekindle their first love. The kind of faith described in this chapter is not blind and clueless, but is carefully developed as a result of systematic analysis of available evidence. Abraham, Sarah, and Moses were all motivated to endure by calculating or adding up all the evidence. Likewise God desires and has deliberately planned that we build our faith by the same kind of calculation, analysis, or adding up the evidence.
John Ritenbaugh focuses upon the proclivity of the ancient Israelites to nullify the power of the gospel, refusing to mix it with actual obedience, which stems from faith and belief. What they heard never became a part of their lives; "Egypt" never left the Israelites. We have to exercise care that we do not follow suit, assenting intellectually but hardening our hearts when it comes to making the changes demanded of us. The consequences for us are far graver than the consequences for them. By yielding to God, we begin to experience the kind of life that He experiences. The rest (katapausis) which God experiences (a period of refreshment, prefiguring the Millennial rest) is a rejuvenating, exhilarating peace of God we can experience right now. We need to yield to the correcting powers of His Word, a means of reflecting the contents and intents of the heart.
John Ritenbaugh stresses that without continuous maintenance and attention, it is difficult to maintain a spiritual mind in a carnal physical body. We, like Christ, were made a little while lower than angels to be made perfect through suffering. He has blazed a trail, showing us a pattern for qualifying (through intense suffering and resisting temptation) for our ultimate responsibilities as future kings and priests—or bridge-builders, reconnecting man and God. As Christ endured the suffering and temptation successfully, we are exhorted to hold fast, activating the hope to endure to the end.
John Ritenbaugh reiterates that the humble, serving, or footwashing attitude exemplified by Jesus in John 13 provides a clear insight into the mind of God. Jesus humbled Himself, pouring out His divinity to serve mankind, providing an example for us to also serve others. The loving way in which Jesus appealed to Judas leaves us further insights about Jesus conscious choice to accept His Father's will, glorifying His Father through His sacrifice for man's benefit. The Father likewise glorifies His Son by resurrecting and honoring Him. God expects us to follow Christ's example of loving others, with all of their flaws and weaknesses, more than ourselves. This kind of love does not come naturally, but must be acquired through God's Holy Spirit. In chapter 14, Jesus, anticipating His imminent death, provides encouragement, comfort and assurance to His disciples (all of us actually) that they would have a role in His future kingdom. Jesus, by His example, teaches us not to get discouraged if we don't see immediate results from obeying God or carrying out His will. The results may not be realized this side of the grave. By following Christ's example, we follow in the Way of truth, leading to Eternal life and glorification.
John Ritenbaugh focuses upon the special sacrificial extravagance of Mary, having expended a half-year's wages for perfume to anoint Jesus' feet, demonstrating extraordinary godly love and devotion, indicating that there are some areas of life where extravagance and waste are not even relevant. Judas, a man of talent and skill for fiscal management, but whose mind had become defiled through temptation, could not relate to or comprehend this sublime expression of love. The totally selfless sacrifice of Mary paralleled or prefigured the sacrifice Christ was later to make, giving His precious life for mankind. The key to the real abundant life and glorification is to follow our Elder Brother's example of forcing His will into submission to the Father's will, even to the point of death. We must guard against the precarious blinders of tradition and self-interest — blinders that prevented Judas, the Pharisees, the Sadducees, and the multitudes from comprehending or following the truth. Instead, we are admonished to walk in the light while we have the light, being willing to sacrifice ego and self-interest, unconditionally yielding to the Father's will in order that we may also become glorified members of the God family.
[Editor's note: the Matthew portion of the Bible Study begins at the 20min-50sec mark] John Ritenbaugh examines the sobering events that occurred the evening of Jesus Christ's final Passover as a man, including the bitter circumstances of His betrayal and the abandonment by His disciples. Jesus knew in advance who was to betray Him, but continued to work with Judas to the very end, trying to get him to repent, just as God gives each of us ample time to repent and turn around. Jesus changed the symbols of the Passover, making a distinction between the old and new covenants. In the Old Covenant, blood sacrifice involving the slaughter of lambs and the killing of the firstborn of Egypt was the cost of deliverance from physical bondage. In the New Covenant, the deliverance from our spiritual bondage and permanent oblivion was the sacrifice of God's own Son, symbolized by wine and broken bread (signifying His shed blood and His beaten body) sacrificed for the sins of all mankind. Although Jesus realized the deficiencies and weaknesses of His disciples, He looked sympathetically at them, placing His confidence in God to lead Him through the horrible trials He would endure. The emotions Jesus felt were real, experiencing every agony, fear, anguish, desperation, disappointment, terror and temptation all of us would experience, yet without sin, preparing Him to be our compassionate High Priest..[NB: This series of Bible Studies from 1981-82 is incomplete.]
John Ritenbaugh delves into the apostles' inability to drive out the demon in Matthew 17 indicates that faith is not a constant factor; it will deteriorate if it not constantly exercised through persistent prayer and fasting. Rather than promoting living faith, modern Protestantism emphasizes escapism and good feelings. Jesus' example of paying the Temple Tax by having Peter work for it (catching a fish) provided a principle for us that we cannot expect a miracle unless we do our part (being willing to work). Matthew 18 delves into the topic of the essence of personal relations, including having (1) an attitude of humility, (2) a sense of duty or responsibility, (3) a sense of self-sacrifice, (4) personal attention and care, (5) knowledge about correcting a person who is wrong, (6) a predisposition to forgive, and a (7) willingness to forgive. In human relationships, cooperation seems to produce greater results than competition. Like children, we must develop humility, dependency upon God and trust. [NB: This series of Bible Studies from 1981-82 is incomplete.]
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