The twin sons of Isaac, Esau and Jacob, are a classic model of sibling rivalry, and their contentious relationship has had a tremendous impact on history.
By studying eating in the experiences of those in the Bible, we plumb a deep well of instruction from which we can draw vital lessons to help us through life.
In the Bible, eating can be a symbol of fornication. Like Jacob and Christ, we must learn to curb our appetites, learning to distinguish holy from profane.
In Galatians 6, verse 16, the apostle Paul refers to the church as "the Israel of God." Why? Why not "the Judah of God," or "the Ephraim of God" or "the Galilee of God?" Why did God not inspire Paul to call the church by Israel's original name, Jacob&mdash. . .
John Ritenbaugh reveals that the reason Jacob succeeded and Esau failed had nothing to do with personality, but Jacob was elected from the womb (Romans 9:7-11). God gave Jacob the edge. Likewise, we can do nothing to gain the favor of God before our callin. . .
John Ritenbaugh, citing the maxim that 'the apple doesn't fall very far from the tree,' suggests that the nation of Israel and the Israel of God, having the same aggresive, controlling, and contentious spirit as their forefather Jacob, must learn to let Go. . .
Jacob's son Joseph receives the least criticism and the most praise, a sterling record of character and human accomplishment surpassed only by Jesus Christ.
Reflecting on the almost universal problem of sibling rivalry, Richard Ritenbaugh focuses upon the bitter conflict that began over 3,500 years ago in the womb of Rebekah—the enmity between the descendants of Esau and Jacob. From Esau's warped perspec. . .
Feelings and emotions may throw our faith off course. Our moods are mercurial and we must control them with daily prayer and Bible study.
John Ritenbaugh, reflecting on the book Final Exit by Derek Humphry, a work exploring the prevalence of suicide and its impact on the survivors, warns us that this is the time to get our ducks in a row, making the most of what we have experienced, establis. . .
Martin Collins, continuing his analysis of Hosea's prophecies, points out that modern Israel is repeating the same sins as ancient Israel, and that the Prophet's metaphors of the promiscuous wife, stubborn heifer, and rebellious child, all apply to America. . .
God uses calamities as part of His creative process. Like Jacob, who initially succumbed to weak faith and fear, we must repent of our loss of devotion to God.
Numerous scriptures show the bad effects of impatience committed by ancient Israel, while the patriarchs, Jesus Christ, and the Father set examples of true patience.
Each of the letters in Revelation 2 and 3 speak of overcoming. By examining those churches, we can understand what we are up against and what we must do.
Jesus Christ placed a high priority on reconciliation, warning us that before we engage God at the altar, we had better make peace with our brother.
The effectiveness of a law is found in its purpose and intent rather than the letter. Love and mercy constitute the spiritual fulfillment of the Law.
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