Why is God so concerned that His people be careful with what He designates as holy and profane? Because these designations define His nature and His way of life.
In the Bible, eating can be a symbol of fornication. Like Jacob and Christ, we must learn to curb our appetites, learning to distinguish holy from profane.
By studying eating in the experiences of those in the Bible, we plumb a deep well of instruction from which we can draw vital lessons to help us through life.
Even before we acquire the necessary building blocks of faith, hope, and love, we must acquire the fear of God, which unlocks the treasures of God.
John Ritenbaugh contends that in this time of scattering, our faith in God has been put on trial. Our highest good is to know God (far beyond mere theoretical knowledge) and to live a life that reflects His righteousness, love, and justice. The better we k. . .
We dare not allow a root of bitterness to spring up in us as a result of trials - those burdens intended by God to strengthen us and perfect us.
How and why a person keeps the Sabbath determines whether this test commandment is really a sign between God and His people or an act of futility.
All of us have anti-Christ tendencies in us, and must work vigorously to root out the anti-Christ elements within ourselves and to become like Christ.
No part of God's Law has been 'done away'. Jesus came to magnify the law, giving it a far more penetrating, spiritual application. Man flounders without law.
To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
We must not allow the cares of the world, its pressures or its pride, to crowd God out of our thoughts, bringing about abominable works or evil fruits.
In this sermon, Martin Collins marvels that hypocrisy has been elevated to a more egregious position than murder or adultery, used as a weapon to destroy political opponents. Having its roots in a Greek word denoting actor, hypocrisy suggests pretending or. . .
We need to be sobered at the awesomeness of the cost to set us free from sin—what the Creator endured. We have been purchased, and are obliged to our Purchaser.
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