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Should We 'Sweat the Small Stuff'? (Part Two)
CGG Weekly by Bill OnisickThe account of Nadab and Abihu, Aaron's sons, serves as one of several biblical examples illustrating the danger of "little foxes"—seemingly minor infractions that produce devastating consequences. Their offense, described in Leviticus 10:1-3, involved a violation of the regulations concerning the incense offering. To Nadab and Abihu, fire was simply fire, and their error may have appeared insignificant to human reasoning. However, God drew a sharp distinction between the fire He had specifically provided and commanded for use in worship and ordinary, common fire. This distinction, though seemingly trivial from a human perspective, was of great consequence to God. This account is grouped with other biblical examples—Uzzah touching the Ark, Saul's incomplete destruction of the Amalekites, Achan's theft of a portion of the accursed treasure, Lot's wife glancing back at Sodom, and Ananias and Sapphira's deception—all of which demonstrate a consistent pattern: God's response to these minor breaches of His commands was swift and severe, often resulting in death. The inclusion of Nadab and Abihu among these examples reinforces the broader principle that what appears to be a small or inconsequential deviation from God's instructions is never truly small in His eyes. This principle connects directly to the central metaphor drawn from Song of Songs 2:15, where "little foxes" represent the small compromises and neglected details that, if left unchecked, spoil the vine and endanger one's fruitfulness. Just as Nadab and Abihu assumed that the type of fire used made no real difference, believers today may assume that certain commands or details of obedience are unimportant. Yet their story warns against this kind of reasoning, showing that neglecting the specifics of God's instructions—no matter how minor they seem—reflects a deeper unwillingness to fully comply with His will. The broader message emphasizes that God "sweats the small stuff," and therefore His people must do the same. The account of Nadab and Abihu functions as a sobering reminder that spiritual carelessness regarding details, even in matters that seem procedural or trivial, can sever one's connection to God much like little foxes gnaw away at a vine until it withers and bears no fruit. Their example, alongside the others cited, urges believers to examine their own lives for these subtle compromises, recognizing that faithfulness to Christ, the Vine and Root of spiritual life, requires full obedience—not selective obedience based on personal judgments about what matters and what does not. Ultimately, their story reinforces the exhortation that holiness demands attentiveness even to the smallest details of God's commands, since what seems little to man is never little to God.
Elements of Judgment (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)Aaron's two sons are referenced as a shocking example illustrating that all of God's ways are justice, even when His judgments appear severe or swift. Their deaths, occurring instantly—apparently by fire coming forth from before the Lord because they performed their priestly duties while under the influence of alcohol—demonstrate that God's decisions, however rapid in execution, are always perfectly balanced, measuring every relevant factor before judgment is rendered. This example is placed alongside other startling instances, such as the man struck dead for touching the Ark to steady it, and the deaths of Ananias and Sapphira, to show that God's judgments, though sometimes shocking to human sensibility, are never arbitrary or unjust; every decision, even one executed in the blink of an eye, reflects thorough and righteous consideration. The case of Nadab and Abihu serves as an entry point into a broader teaching on the nature of divine judgment: that human beings, by contrast, lack the capacity to execute such perfectly fair judgments because they are slow in thinking and often unaware of God's laws as they need to be. This underscores the necessity of studying the "Elements of Judgment," since believers are being prepared for a future role of rulership and leadership within God's family, a responsibility requiring growth toward the kind of perfect justice exemplified in Deuteronomy 32:4, where it is declared that "all His ways are justice." The abrupt and severe punishment of Aaron's sons functions as a foundational illustration that God's justice, though sometimes difficult to understand from a human perspective, is always righteous, measured, and appropriate to the circumstances—reinforcing the larger message that believers must grow in wisdom and understanding of God's laws in order to eventually reflect that same standard of impartial yet carefully weighed judgment.
Holiness of God (Part 3)
Sermon by John W. RitenbaughAs bearers of God's name, we must aspire to holiness. Perfecting holiness is the process by which we are transformed from the glory of man to the glory of God.
Presumption and Divine Justice (Part Two)
'Personal' from John W. RitenbaughThe Bible reveals a pattern of God's displeasure with presumption. God's justice always aligns with His righteousness, but He often acts in mercy.
Living by Faith and God's Justice
'Personal' from John W. RitenbaughAmong the spiritual realities that a faithful Christian must understand is God's sense of justice. The deaths of Nadab and Abihu are a case in point.
Examples of Divine Justice
Sermon by John W. RitenbaughNadab and Abihu, Ananias and Sapphira, and Uzzah, all aware of the penalties for their actions, rebelled against God's clear and unambiguous instructions.
Living By Faith: God's Justice
Sermon by John W. RitenbaughIn order to live by faith, we must understand God's sovereignty, God's character, and God's justice, realizing that we do not see the entire picture.
The Holy and the Profane
CGG Weekly by David C. GrabbeGod wants His people to be careful with those things He designates as holy and profane because these designations define His nature and His way of life.
Prayer and the Incense Altar
Sermon by Kim MyersWe have much work to do as saints, sending up incense symbolically as we pray for each other and for God's purpose to be fulfilled universally.
The Priesthood of God (Part Four)
Sermon by John W. Ritenbaugh (1932-2023)Our responsibility as a royal priesthood and a kingdom of priests is to become holy as God is holy, exceeding the holiness of the Levitical priesthood.
Justice and Grace
Sermon by John W. RitenbaughSometimes we are disturbed, even angered, because an act of God seems unfair. We have difficulty because we do not understand holiness, justice, sin, and grace.
Living by Faith: God's Grace (Part One)
Sermon by John W. Ritenbaugh (1932-2023)Sometimes God's sense of justice seems unusual or strange to us, giving us many questions to ponder about fairness. Justice and fairness are not identical.
God's Sense of Justice
Sermon by John W. RitenbaughGod is absolutely justified in what He decides regarding the judgment and punishment of us all. However, He is merciful and always rewards righteousness.
Defining Grace
Sermon by John W. RitenbaughThe entire life of Christ was a manifestation of God's grace, revealing the nature of God by means of a life lived to give us an example to follow.
Approaching God Through Christ (Part Three)
Sermon by Richard T. RitenbaughThe one who comes before God must be pure in body and mind. The priests had to wash themselves from a bronze laver, midway between the altar and the entrance.
Sanctification and Holiness (Part 4)
Sermon by John W. RitenbaughThe bronze altar, made with the censers from the rebels, was a reminder of the folly of rebelling against holy things, replacing God's standards with human ones.
Humbleness is Our Only Path to Holiness
Sermonette by Bill OnisickFor to come near to God, we must be thoroughly cleansed inside and out. Self-affliction, enabled by fasting, creates humility—the only path to holiness.
Principled Living (Part Four): Giving of Ourselves
Sermon by Richard T. RitenbaughAs Christ sacrificed for us, we are called to sacrifice for others. Love is an action, a behavior, rather than an emotion, described in I Corinthians 13.
Could You Be Struck Dead?
Sermon by Martin G. Collinsthe deaths of Ananias, Saphira, Nadab, Abihu, and Uzzah all occurred at a pivotal time of change, a time God desired to get the attention of all people.
The Priesthood of God (Part Ten) Conclusion
Sermon by John W. Ritenbaugh (1932-2023)As future priests, we are going to be given rigorous, hands-on jobs to teach people righteousness and holiness, distinguishing between the sacred and profane.
Are You a Victim?
Sermonette by John W. RitenbaughBoth David and Job provided sterling examples for us responding to seemingly 'unfair' situations, keeping within the bounds of what is acceptable to God.