The fear and trembling before God is more like reverence and awe instead of abject terror. It leads us to total dependence upon God with a desire to repudiate sin.
Fear can be broken down into two broad categories: the fear of God and the fear of everything else. If we fear God, we will not need to fear anything else.
God spoke audibly to Moses and the people, intentionally testing their faithfulness, to instill the fear of the Lord in them, and to keep them from sin.
Even though a Christian's potential is so wonderful, it is still necessary for God to motivate His children to reach it. This begins with the fear of God.
Scripture takes a very stern view of sin because it is failure to live up to God's standard and destroys relationships, especially our relationship with God.
Even before we acquire the necessary building blocks of faith, hope, and love, we must acquire the fear of God, which unlocks the treasures of God.
Having knowledge of God's law is not a guarantee of spiritual success or growth. Only those motivated to use the law will experience growth and produce fruit. The fear of God is the first element of motivation, ranging from reverential awe to stark terror.. . .
The fear of God is the first line of defense, keeping us from profaning God's name, tarnishing the image of the Lord, and defending us from pain and/or death.
Deuteronomy, which is to be reviewed every seven years, provides us with vision and instruction for living in our spiritual Promised Land.
Sin creates estrangement from God, causing us to fail in everything we attempt. Sin always produces separation; it never heals, but causes death.
Like Job, we must surrender to God's will and purpose for our lives, realizing that both pleasant and horrendous times work for our spiritual development.
Once we accept God's sovereignty, it begins to produce certain virtues in us. John Ritenbaugh explains four of these byproducts of total submission to God.
We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles.
John Ritenbaugh cautions that placing our hope in the wrong thing can jeopardize our relationship with God. We must remember that God alone is the source from whom all blessings flow, and that we need to reciprocate those gifts back to God,fearing and stan. . .
John Ritenbaugh, claiming that one major reason people find Ecclesiastes to be pessimistic is that much of life also contains negativity, suggests that Solomon, who was born with a silver spoon in his mouth, found much of life discouraging, disappointing, . . .
John Ritenbaugh reiterates that a life lived apart from God, under the sun, amounts to vanity and a fist full of wind. As we become aware of God's involvement in our lives, we begin to stand in awe of God, developing an appreciation for the proper investme. . .
Richard Ritenbaugh, reflecting on the disastrous Tiananmen Square massacre of 1989, focuses on the one brave unarmed man who resisted the tanks of the Chinese Red Army. Would we have the same courage to stand spiritually as this man was able to stand again. . .
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