Ted Bowling, acknowledging that the full panoply of emotions, including fear and anger, is a gift from God, nevertheless cautions us that we are to use these emotions responsibly, carefully, and with extreme caution. God does not tell us never to be angry, but He has mandated that we channel it constructively. Recently a man killed his wife on a cruise because she just "would not stop laughing at him." His uncontrolled anger has undoubtedly cast a grim shadow on himself and on his hapless family for the rest of their lives. Several Biblical luminaries showed displays of somewhat less than stellar self-control, leading to serious character blemishes, as Peter's angry cursing became punctuated by a rooster's crowing as well as a poignant glance from his Master, and Moses' striking the rock terminated his ambitions to enter the promised land. Like Peter and Moses, we are subject to making major errors and suffering major consequences if we don't rely on God when Satan or the World throws us a curve. I Peter 5:7-8 counsels us to cast our cares upon God in order that our uncontrolled emotions do not keep us from the Kingdom of God.
Ted Bowling reflects on a recent television program, Perception, in which the class was given the opportunity to cheat on the exam by using the answer key attached to the back side, or to exercise self control, answering the questions with the resources provided by studying. It is rare that a secular TV program reinforces biblical principles, but in this case, the destructive aspects of cheating on the nervous system and the consequences in later life are examined in detail. We are all subject to temptation as our Elder Brother, Jesus Christ was tempted in His weakest point, and passed the test. We are all created with different kinds of life experiences and levels of temptation thresholds. Satan knows how to effectively package sin and temptation to correspond with our greatest weakness, using the high tech glitz of the Internet. We have to be continually on guard, asking Christ and our Heavenly Father to strengthen our resolve to continue battling the tempter.
Bill Onisick, maintains that in one context, evolution is absolutely real—that is, in the transition of one of God's called-out ones from a state of abject fear to a state of transcendental agape love. Every human being fears that he is going to lose something of value and develops a flight or fight protective mechanism to maintain a stable self-image. In our spiritual development, we shed our spirit of fear and take on a spirit of self-control as we ingest God's Spirit and take on a Spirit of Godly wisdom, displacing the fear of death with a craving for Eternal life. The way of get disappears and the way of give leads to godliness.
Bill Onisick, analyzing his fears in this pre-Passover season, comes to the conclusion that fear, Satan's most effective tool, is a result of lack of faith. Fear manifests itself in many forms, including pride, anger, and excessive competition, stemming from feelings of inadequacy and not measuring up to what we pretend we are—a kind of self-protecting rationalization. As we approach Passover, it is incumbent to come face-to-face with our fears, displacing them with a fear of God, motivated by God's Holy Spirit.
As everyone knows, Scripture takes a very dim and stern view of sin because it is failure to live up to God's standard and destroys relationships, especially our relationship with God. After identifying the types and levels of sin, John Ritenbaugh suggests that the fear of God provides us the necessary motivation to overcome our iniquities.
Richard Ritenbaugh, asking if we have ever been worried or anxious about something, suggested that fear is a normal human emotion. People naturally worry about their own welfare and the welfare of their loved ones, even though our God and Savior tells us to be anxious about nothing. Fears are pervasive and have deep tentacles, making them seemingly impossible to shake off. Stress (other than the several kinds of eustress) describes the negative effects of fear or anxiety to our nervous system, opening us up to many diseases, some of which may become fatal. God wants us to temper our fears with a change of perspective, realizing He has promised to ultimately rescue the children of Jacob after He makes an end of the world's godless regimes. We need to have the depth of faith and knowledge of God to realize He is with us and will rescue us, providing we trust Him, making Him our dwelling place, living obediently according to His commands, loving Him, serving Him with willing sacrificial service, and calling upon Him in constant communicative prayer, which by doing we could conquer our myriad fears and anxieties by changing our focus from earthly to heavenly things, growing continually in righteousness and godliness. We need to take everything to God in prayer, ensuring the peace of God will abound in our lives.
Even though a Christian's potential in God's Kingdom is so wonderful, it is still necessary for God to motivate His children to reach it. John Ritenbaugh begins his series on Christian motivation by expounding the fear of God.
In the last few years, turmoil and confusion have run amok in the church of God. Many feel they were misled by individuals who taught them doctrines they later came to understand were untrue. Some have yielded to the tendency to become cynical and suspicious of nearly anyone who claims to be a teacher of God's Word. Why all the distrust? Do Christians need a church?
Having knowledge of God's law is not a guarantee of spiritual success or growth. Only those motivated to use the law will experience growth and produce fruit. The fear of God is the first element of motivation, ranging from reverential awe to stark terror. Fearing God leads to a determination not to bring shame on God's name or offending and hurting the relationship between God and us. We have to, like Nehemiah, who in his determination not to offend God, developed self control, refusing to conform to the corrupt practices of the world, unlike the procurator Felix, who cowardly capitulated to the tyranny of the majority.
Most of us are aware of a phenomenon that too often takes place within the church of God. It should not happen, but it does. This phenomenon is that if an attitude or trend begins to develop in the world, we can expect that it will soon enter the church. When it does, it shows that we are not as attuned to the Kingdom of God as we should be—that we are still too attached to the world. John W. Ritenbaugh explains.
John Ritenbaugh focuses upon the topic of self-defense, examining the scriptural instructions for proactively avoiding or resolving dangerous conflicts. At the beginning of Acts 22, Paul, after clearing himself of a spurious charge (of taking a gentile into the temple), establishes his identity and credentials as a Jew (a zealous disciple of Gamaliel) in order to build a foundation from which to provide a logical defense of his 'apostasy' and testimony of his miraculous conversion (at the hand of God) on the road to Damascus, showing the continuity between Paul's revelation (from Jesus Christ) and the God of Abraham, Isaac, and Jacob. As Paul suggested that the gentiles could approach God independently from Jewish tradition, the crowd became riotous again. Paul saves himself from a certain scourging by establishing his identity as a natural born Roman citizen, giving him the protection of Roman law. Paul extricates himself from another dangerous situation (the convening of the Sanhedrin by the corrupt high priest Ananias) by proclaiming himself a Pharisee (hoping for a resurrection), creating another dissension (between the Pharisees and Saduccees), forcing the Roman soldiers to rescue him.
[Editor's note: the Matthew portion of the Bible Study begins at the 20min-50sec mark] John Ritenbaugh examines the sobering events that occurred the evening of Jesus Christ's final Passover as a man, including the bitter circumstances of His betrayal and the abandonment by His disciples. Jesus knew in advance who was to betray Him, but continued to work with Judas to the very end, trying to get him to repent, just as God gives each of us ample time to repent and turn around. Jesus changed the symbols of the Passover, making a distinction between the old and new covenants. In the Old Covenant, blood sacrifice involving the slaughter of lambs and the killing of the firstborn of Egypt was the cost of deliverance from physical bondage. In the New Covenant, the deliverance from our spiritual bondage and permanent oblivion was the sacrifice of God's own Son, symbolized by wine and broken bread (signifying His shed blood and His beaten body) sacrificed for the sins of all mankind. Although Jesus realized the deficiencies and weaknesses of His disciples, He looked sympathetically at them, placing His confidence in God to lead Him through the horrible trials He would endure. The emotions Jesus felt were real, experiencing every agony, fear, anguish, desperation, disappointment, terror and temptation all of us would experience, yet without sin, preparing Him to be our compassionate High Priest..[NB: This series of Bible Studies from 1981-82 is incomplete.]
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