Affliction seems to be an integral part of Christianity. However, when it is viewed in the context of eternity, it is relatively light.
As God has designed the physical healing process, God has also designed spiritual healing, requiring that faith, suffering, and healing be part of the same process.
As we follow the pattern set by Jesus Christ, we will suffer as God prepares us for roles of great glory as members of His Family.
Trials provide an opportunity to inspect our attitudes and actions, prompting us to make adjustments, avoiding further, harsher correction from the Almighty.
What does the Bible mean when it says we should count it all joy when you fall into various trials? What is this joy we must experience, and how do we come by it?
There is an aspect of God's goodness that is rarely associated with goodness. As surprising as it may seem, God's goodness can be feared! Martin Collins explains why this is so.
David Grabbe, assessing the impact of struggles, pressures, and tribulations of our spiritual journey, reveals that Christ's followers will have to endure afflictions and fiery trials as He prepares them for His Kingdom. Some detractors have tried to preac. . .
Austin Del Castillo, affirming that correction is something that children and adults find odious, points out that paradoxically the friend who offers constructive correction helps us mature and grow more than a 'friend' who ignores our faults. The very rea. . .
John Ritenbaugh, reflecting on Solomon's appraisal of money in Ecclesiastes 10:19, suggests that modern Israel seems to have great difficulty managing money because of an addiction to greed. Wealth, without a powerful character, is a destructive drug. Unfo. . .
Affliction is a necessary aspect of life, yielding strength of character, while ease and comfort weaken us. Christ was perfected as High Priest through suffering.
Acts 27 teaches that we must distinguish among several types of suffering. Regardless of the type of suffering, we must remember that God will deliver us.
Martin Collins, reiterating that Romans 8 provides assurance that we are of God, asks us to consider that the sufferings we go through now are miniscule compared to the glory which we will later receive, completely eclipsing the glory of Adam and Eve befor. . .
The Parable of the Sower and the Seed exemplifies a number things that can happen to prevent us from having a place in God's spiritual harvest.
In Part One, we saw that pressure, hardship, and anguish are not elements of a Christian's life that suddenly disappear because of faith and God's calling. It also became clear that trial ...
Richard Ritenbaugh, reflecting on the fiery, feisty, vindictive temperament of Andrew Jackson, and his response to Presbyterian minister Dr. Edgar's question about willingness to forgive enemies, asserts that forgiving one's enemies is a defining mark of a. . .
Martin Collins affirms that the contrite or broken-hearted person finds special favor with God, and a humble or contrite spirit is indeed a precursor to forgiveness and spiritual healing. No offering without a sincere, contrite, genuine, and humble heart i. . .
Biblically, patience is far more than simple endurance or longsuffering. The patience that God has shown man gives us an example of what true, godly patience is.
John Ritenbaugh, reflecting that our national holiday Thanksgiving may be a parody of what God intended should be our understanding of thankfulness. Rather than something we do annually, we should be returning thanks several times daily. Thankfulness equip. . .
Richard Ritenbaugh reminds us that war has personally touched only a fraction of Americans. Not since the aftermath of the 'Civil' War has any part of the nation suffered the ravages of war and the bitterness of defeat. The offspring of Jacob, for the most. . .
Martin Collins suggests that we live in a society that paradoxically feels no shame for its dishonesty and deceit, but feels profoundly ashamed of God and His way of life. It is axiomatic that those who follow God's ways will suffer ridicule or persecution. . .
Atonement, when we are commanded to afflict our souls through fasting, is a time of self-evaluation and repentance. This is the only way to have real unity with God.
John Ritenbaugh, affirming that God's Word is a discerner of the innermost thoughts of the heart, assures us that God, in His supreme sovereignty, has an awareness of each and every one of us. In our natural, carnal state, we are full of pride, wearing it . . .
Entrance into the Kingdom of God will not happen without many tribulations (Acts 14:22). We may need to adjust our expectations of what discipleship entails.
In this sermon, John Reid focuses upon the reasons for trials and the results God desires to achieve by allowing trials. God uses trials to test the contents of our hearts, but He never places a trial before us to entice us to do wrong. God uses trials we . . .
Richard Ritenbaugh, reiterating the day-for-a-year-principle, maintains that, as we count the 50 days toward Pentecost, we should reconsider the events of our lives (whether life-changing ones or those we might regard as incidental), coming to understand t. . .
Richard Ritenbaugh, providing some startling statistics showing the wastefulness of Americans, who discard nearly a third of the food they produce annually, states that the western world, and America particularly, is clueless as to what real famine is. Tr. . .
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.