John Ritenbaugh, acknowledging that most professing Christians are aware of the New Covenant, cautions us not to fall prey to the insidious error that much of the Protestant—especially the evangelical—world teaches. The error lies in misconstruing the significance of the New Covenant as a 'free pass into Heaven' without paying attention to the Law which, detractors almost universally claim, has been done away. Protestants ignore the description of the New Covenant in Jeremiah 31:31-34 and Hebrews 8:10-11, where God says He will "hard-wire" His Law into peoples' minds after a thoroughgoing transforming and renewing of those minds during sanctification, demanded as a part of our living sacrifice. Acceptance of the terms of this New Covenant may appear as insurmountable hurdles to the carnal mind. We are required to give up anything (family, esteem from friends and associates, fame, wealth, etc.) which conflicts with our loyalty to Jesus Christ and God the Father. We are obliged to soberly count the cost before we leap, realizing we have formidable enemies (both spiritual and physical) to conquer as well as continuous obstacles to overcome, for which we will need prodigious quantities of God's precious Holy Spirit. Like the apostle Paul, we must be willing to forego any attractions to fame, prestige, or influence if they conflict with God's divine purpose for us, considering these previous desires rubbish. Sanctification is not passive, but it is a rigorously active process in which God requires our full participation, yielding to His molding. We must put God before family, friends, and self. God will not create our spiritual character by fiat; we must be thoroughly involved in the process, keeping and meditating upon His Holy Law, making it our first nature instead of our second nature. We must look before we leap, but we must leap in the right direction and at the right time, setting our minds on things above, walking in the spirit and not in the flesh.
John Ritenbaugh indicates that we are being fitted as lively stones into an already formed Kingdom, being conformed to the image of Christ, who has been designated as the Cornerstone. As God's future priests, becoming living sacrifices, we will constitute God's department of health, education, and welfare, serving and helping humanity. The Israel of God becomes God's firstborn, being set aside as a chosen generation to help the High Priest, Jesus Christ. This role as Christ's assistants is what we are being prepared for, a role which will call for rigorous discipline. This rigor will enable us to be totally transformed from the inside out, bringing about a renewal of our minds and a change of character. We are appointed on men's behalf to deal with things pertaining to God. We will become the link between men and God. We will offer sacrifice, largely consisting of intercessory prayer. We have to have compassion, sympathy, and empathy with mankind, realizing the repertoire of our own weaknesses. Like Christ, we must learn from the things we have suffered, making us able to aid those who have been tempted. God has hand-picked or chosen us as forerunners because He loved us; we dare not squander this precious calling of training for the Royal Priesthood. The more we know God, the stronger and more insightful we will get, enabling us to build one another up in Godly love, thinking with the mind of the Father and Jesus Christ, with His Law written in our hearts.
John Ritenbaugh reminds us that if we do not know who we are and where we are going, we are destined to undergo continuous stress. If we yield to God's manipulation of our lives, we will handle stress constructively, developing a relationship with Him, bearing spiritual fruit. As our forebears followed the pillar of cloud and fire, we are instructed to follow God's written Word. The goodness of God leads to our repentance and transformation, progressively becoming a peculiar people, a royal nation of priests. Our uniqueness and greatness stems from keeping God's laws, and having them implanted in our hearts. We can make it on our wilderness journey if God is continually with us all the way to the end. God has given us more spiritual understanding than the most sophisticated leaders and educators of the world will ever hope to have. Only those who have been called understand the mystery of God's will. Much of our overcoming involves dissolving prejudices we may have against those God has called into His family. We have been put into an already- designed structure, living stones in a spiritual structure. There is no such thing as an "independent" Christian. Our inheritance will be the whole earth as a sanctified, holy nation, a royal priesthood and a holy priesthood, performing the work of the Lord, offering ourselves as living sacrifices.
Most people consider the second commandment to deal with making or falling down before a pagan idol, but it has far greater scope. John Ritenbaugh shows that it covers all aspects of the way we worship, including setting ourselves up in God's place by becoming enslaved to our own desires.
John Ritenbaugh emphasizes that Old Testament activities picture New Testament realities, far from done away, but raised or elevated to their spiritual intent. As a parallel to the Aaronic priesthood, the church has been chosen as a royal and holy priesthood (in training) offering up spiritual sacrifices and proclaiming praises of God (I Peter 2:5,9). Paul insists that our sacrifices (reasonable service) should extend to everything we do in life (Romans 12:2), including prayer, study, meditation, as well as sharing goods and experiences (Hebrews 13:15-16).
John Ritenbaugh emphasizes that a spiritual Israelite, following Jacob's example, undergoes a metamorphosis in which his own stubborn, self-centered will is broken so that God's creative work can be completed within him. Abraham, whose very name connotes faithfulness, learned to work through fearful catch-22 dilemmas, walking by faith rather than sight, carefully calculating on the basis of his previous and on-going relationship with God. Likewise, God today, as master teacher, carefully and methodically guides His students to higher levels of understanding and trust. We need to exercise devotion to God (faith, works, and worship) in every area of our life, from marriage, work, or human relationships- coupling iron clad faith with concrete works of obedience.
John Ritenbaugh focuses upon Abraham's example of going to war. Even though God does not glorify war, there are spiritual parallels we can learn from it, including discipline and self-sacrifice. Abraham was willing to lay down his life to rescue his nephew Lot. His sacrifice shows us what kind of effort and sacrifice is needed to wage spiritual war, getting the Gospel out despite the militant resistance of Satan and his demons. They are masters of keeping us off balance, keeping the pressure on us, dogging our heels, trying to make us miss the mark, and preventing us from rescuing others held captive. Anyone involved in the work of God is in a spiritual war, often experiencing enervation and temptation to compromise. God provides faith and energy in those occasions to overcome and endure.
John Ritenbaugh insists that the reprobate mind God consigned to nonbelievers (a mind incapable of moral judgment) constitutes the basis for the world's dubious standards of morality and idolatry. Discernment of right and wrong comes exclusively from doing the will of God. Idolatry derives from worshiping the work of our own hands or our own mental fabrications (imposing our own will against God's) rather than the true God (to be worshiped only in spirit and truth). Whatever consumes our thoughts and behavior (motivated by lust or covetousness for something forbidden by God's law) has become our god or our idol.
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