John Ritenbaugh, reflecting on Peter's declaration that we are a royal priesthood and lively stones, states that we must develop the characteristics of our High Priest, Jesus Christ. In this priesthood, we have a commonality of being born into a spiritual family, all having Jesus Christ as our Savior, Shepherd, and High Priest. …
Old Testament activities picture New Testament realities, elevated to their spiritual intent. The church has been chosen as a royal and holy priesthood.
As future priests, we are going to be given rigorous, hands-on jobs to teach people righteousness and holiness, distinguishing between the sacred and profane.
I Peter 2:5 says that we are to offer up spritual sacrifices. Martin Collins tells what that means and how to do it acceptably before God.
We are being fitted as lively stones into an already formed Kingdom, being conformed to the image of Christ, who has been designated as the Cornerstone.
The primary function of a priest is to assist people in accessing God so that there can be unity with God. A priest is a bridge-builder between man and God.
God is training us as a holy priesthood, called to offer unblemished sacrifices, honoring His name, putting down pride, presumptuousness, and arrogance.
John Ritenbaugh contends that our pilgrimage began with our calling and ends with our destination in the Kingdom of God as members of His Royal Priesthood. It seems to have been God's choice to call foolish, base, and despised individuals to confound the wise and mighty. Fortunately, God did not abandon our forbears in their …
In Numbers 16-18, God performed several miracles to demonstrate conclusively that not everyone is called to the same function and that He remains the Boss.
God has called us as a royal priesthood, one whose spiritual purity cannot be compromised. Martin Collins explains how God's truth works to purify us for His Kingdom.
Jesus blazed a trail, giving a pattern for qualifying (through suffering and resisting sin) for our responsibility as priests, reconnecting man and God.
The Kingdom of God includes a King, territory, citizenry, and laws. The term kingdom (Greek basileia), has a past, present and future application.
We must teach God's ways to our offspring, orienting them to the way of give rather than get, admonishing them to purify themselves from the ways of the world.
David Grabbe, emphasizing that Jesus preached the Gospel of the Kingdom of God to a downtrodden people, suffering because of the power structures over them, observes that corruption has characterized all human government from the beginning of time. From the time that our original parents partook of the forbidden fruit, the human …
The true church is a unique educational institution, teaching the way of God and amplifying His Commandments, in contrast to the churches of this world.
As God's priesthood, we must draw near to God, keep His commandments, and witness to the world that God is God. God is shaping and fashioning His new creation.
We must learn the lessons of godly leadership now because our positions in the Kingdom will require their use. Society demonstrates a lack of personal leadership.
John Ritenbaugh insists that we must be aware of our awesome status as a unique, called-out, chosen, royal priesthood—teachers of a way of life and builders of bridges between people and God. Because God owns us, we differ from the rest of the people of this earth. We need to seriously think of what we are now (His chosen …
Jesus experienced the same temptations and suffering we do, qualifying Him for the role of High Priest, the bridge-builder between man and God.