What is faith? Is it something we work up or does God give it to us? Do we have the faith to be saved? Do we really trust God?
At the end of the Parable of the Persistent Widow, Jesus asks, "When the Son of Man comes, will He really find faith...?" The answer is surprising to many.
Like the Israelites, Christians must live by faith as we follow Christ through a spiritual wilderness. Faith is the vital component carries us through.
Millions who say they believe in Jesus Christ have no salvation at all because they trust in the wrong kind of faith. Saving faith is largely misunderstood.
Faith is simple in concept; it is believing what God says. Yet it is difficult to display in our lives, and it is often tested. Here is some evidence of faith.
The Bible abounds in metaphors of warfare, indicating that the Christian's walk will be characterized by stress, sacrifice, and deprivation in building faith.
Those reveling in the 'new freedoms' of apostasy cannot be persuaded to return to former beliefs because they no longer believe in the sanctified Word of God.
Kim Myers, acknowledging that we are celebrating an event yet to happen in the future, suggests that we need to have intense faith to move from point A (the present) to point B (the Millennium).Faith is a trust in things we cannot see, the same kind of fai. . .
Fully accepting God's sovereignty should drive us to seek Him so that we can come to know Him as completely as possible, which is vital to our salvation.
John Ritenbaugh emphasizes that both Jesus and Abraham rose above their emotional pulls by exercising living faith- a faith built on a foundation of incremental acts of obedience. Living faith can never be separated from works, nor can it ever stand indepe. . .
With all the military metaphors in the Bible, there can be no doubt that God likens the Christian life to a war against the evils and temptations we face.
Faith in God and in the motivating power in God's Word have to be the driving force in everything we do each day.
We are assured that even though inexplicable things happen in our lives, God is still sovereign. We must develop childlike faith to trust in Him for solutions.
God's sovereignty is one of the most important issues a Christian must consider. Have we acknowledged that He has total authority over us in particular?
John Ritenbaugh emphasizes that a spiritual Israelite, following Jacob's example, undergoes a metamorphosis in which his own stubborn, self-centered will is broken so that God's creative work can be completed within him. Abraham, whose very name connotes f. . .
Jesus' words in Mark 1:15 come in the form of an urgent command: "The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel."
In Luke 21:36, our Savior gives us two essential keys to being accounted worthy and escaping the terrors of the close of the age: watching and praying always. Pat Higgins explains the role of faith in the use of these keys, especially in our prayer life.
Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passionate lover) through habitual prayer.
Martin Collins warns that if we look upon the Book of Daniel as a puzzle of confusing prophecies, we miss the more important point that the book provides practical strategies to remain Godly in a godless venue. In Daniel's time, there were intense pressure. . .
In this message on the subject of planning and God's sovereignty, John Ritenbaugh stresses that we are obliged to respond to God because He has interfered in our lives, causing us to repent, giving us His Holy Spirit, and limiting our options. We should pl. . .
We must thoroughly examine ourselves, exercising and strengthening our faith, actively giving love back to God, to avoid taking Passover in a careless manner.
John Ritenbaugh emphasizes that we ought to be devoting considerable time getting to know our prospective bridegroom, like the Apostle Paul desiring to conform to Christ in every way before the marriage. This challenge becomes extremely complicated because. . .
When properly evaluated, there are no discrepancies in scripture; God is not the author of confusion. God does not enlighten us until we are mature enough.
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