Even if we have everything we could ever want or need, when we die, our goods will do nothing for us. Because of wealth, the fool believes he has no need of God.
Richard Ritenbaugh observes that meaning of foolish has changed over the years from the context of "lacking in judgment or prudence" to "silliness." Greek and Hebrew usage focus on different but related nuances. The main focus of the He. . .
Laodiceans think of themselves as rich, while God sees them as poor. On the other hand, the Smyrnans see themselves as poor, yet God says they are rich! What are true riches?
Human nature has a perverse drive to take risks, pushing the envelope, taking unwise chances, foolishly gambling away the future. Foolishness is sin.
As He was finishing His Olivet Prophecy, Jesus charged His disciples, "And what I say to you, I say to all: Watch!" (Mark 13:37). It is an intriguing command because He does not specify in so many words what we are to watch. Pat Higgins argues that . . .
We scour the prophecies for any overlooked clue that might guide us through these times of turmoil. Yet, the details we seek remain hidden—for good reason.
Ryan McClure suggests that each year the calendar is filled with meaningful events, but what we consider important is modified by maturity and experience. Eventually, we learn that the world does not revolve around us and we defer to the needs of others. O. . .
John Ritenbaugh, focusing upon II John 5, an epistle which cautions about deceivers who would denigrate the value of work, considers the straining on the point "we cannot earn salvation" a red herring, diverting our attention from the true value . . .
Kim Myers, lamenting the aftermath of the Presidential election, in which two candidates with extremely high negatives (evidently the best America had to offer) conducted (with the help of a dishonest media) one of the dirtiest campaigns in the history of . . .
Martin Collins, acknowledging that the expression "woe" (suggesting agony, despair, and grave calamity) gets our immediate attention, reminds us that there is nothing new under the sun. Everything, including fashion, thought, and evil endlessly r. . .
Often physical prosperity works against godly character and spiritual well-being. To be rich toward God means to seek His Kingdom first, live His way, and trust Him.
John Ritenbaugh, soberly reflecting on the $19 trillion dollar national debt and with 25% of American private citizens two days away from bankruptcy, he warns that the prudent shouldn't continue to live in a fool's paradise, but should make common sense pr. . .
John Ritenbaugh warns that, as the calamitous events of the end times intensify, we need to be able to determine what is important and what is marginal, devoting our energies to what Christ is most concerned: overcoming human nature and developing faith in. . .
The letters to the seven churches of Revelation warn of losing our first love, heeding false teachers, compromising God's Truth, and forgetting right doctrine.
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