Jesus gives the Parable of the Minas in reaction to the people thinking He would set up His Kingdom immediately—an event that still has not occurred. Martin Collins shows that the parable demonstrates what Jesus expects of and how He deals with His s. . .
The Parable of the Talents is often confused with the Parable of the Pounds. Martin Collins brings out their differences, showing that these parables illustrate Christian responsibilities from different angles.
If we were asked to list the reasons for the recent decline of the United States, we would probably reply that, among others, poor leadership is a primary cause. John Ritenbaugh asks us to consider that God is putting us through exercises to create leaders. . .
Richard Ritenbaugh focuses on the movie the King's Speech as an example of a man who is reluctant to step into the role which circumstances thrust upon him. Do we as God's called-out ones find ourselves reluctant heirs to the throne or priesthood? We are a. . .
John Ritenbaugh, asserting that God is a Creator who enjoys work and places a high value on it, urges us, those created in God's image, to embrace the work ethic and to diligently inculcate it into our children. God placed Adam and Eve in the Garden of Ede. . .
The Parable of the Talents teaches the need for diligence in using the gifts of God. God expects us to use our talents to His glory and in the service of others.
Mark Schindler, reflecting on a funeral sermon he delivered suggested that the deceased person had displayed spiritual gifts (i.e., designated as Cook County Foster Mother of the Year) long before she had been called into God's church. God evidently has ha. . .
John Ritenbaugh asserts that what God's called-out ones have been given is rare in the annals of the history of all mankind, a kind of sacred secret into which one must be initiated in order to grasp, appreciate and make the right use of. Through a miracul. . .
John Reid reflects that God gives us the capability of remembering in order to learn and retain lessons, fortifying us in the midst of grave trials. During these times of intense distress and tribulation, God expects that we use our memories to reflect upo. . .
John Ritenbaugh, using Paul's metaphor of the human body as the temple of God's Spirit (II Corinthians 6:16) insists that stewardship of our bodies or keeping ourselves healthy is (like the Levitical maintenance of the literal tabernacle) an aspect of holi. . .
Rehearsing the significance of the Last Great Day, John Reid encourages us to feel encouraged and inspired as we return to our homes and jobs, realizing that our involvement in the Kingdom of God will in no way be passive, but extremely active, serving, ca. . .
The Bible shows that economic disparity is a given. Scripture teaches that we should voluntarily help the poor rather than be coerced by the government.
Pride, the father of all sins, is the source of self-exaltation, self-justification and the despising of authority. It cloaks rebellion in a deceptive appeal.
John Ritenbaugh, focusing on Proverbs 4:7, maintains that our supreme objective in godly living is attainment and cultivation of wisdom, which consists of attributes giving us skill in living. We learn that the Book of Ecclesiastes has no meaning for someo. . .
As Christians, we realize that God is not only powerful, but He is also the source of all power. How do we translate this understanding into practical action? John Ritenbaugh explains how we can tap into God's power to avoid slipping into apostasy.
We all tend to allow familiarity to lure us into carelessly taking something for granted. This is particularly dangerous regarding God and His purpose for us.
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.