John Reid reflects that God gives us the capability of remembering in order to learn and retain lessons, fortifying us in the midst of grave trials. During these times of intense distress and tribulation, God expects that we use our memories to reflect upon His gifts, promises, and rewards. His gifts include His Holy Spirit …
The Bible makes it plain that salvation is by grace, but it is also clear that we are 'created in Christ Jesus for good works.' Grace and works fit together.
Salvation is not a one time event, but a continuous process—not just immunity from death, but a total transformation of our nature into a new creation.
Pentecost emphasizes the Christian's work, both in the field, his external labors, and his house, his internal labors. Being converted takes a great deal of work.
The Parable of the Talents is often confused with the Parable of the Pounds. Martin Collins brings out their differences, showing that these parables illustrate Christian responsibilities from different angles.
The Parable of the Talents teaches the need for diligence in using the gifts of God. God expects us to use our talents to His glory and in the service of others.
John Ritenbaugh, focusing upon II John 5, an epistle which cautions about deceivers who would denigrate the value of work, considers the straining on the point "we cannot earn salvation" a red herring, diverting our attention from the true value of Christian work. God indeed judges the quality and quantity of what we …
Using business analogies of periodically reviewing plans, making forecasts, and anticipating accountability, John Reid emphasizes that God expects us to define and follow through on spiritual objectives. Accountability has both a negative and a positive aspect.We need to know what we will be accountable for. Our job is to fight …
Many believe that salvation is assured and works only relate to reward. However, God did not reward the unprofitable servant with eternal life but exclusion.
The faithful life and work of Noah illustrates that after justification, walking by faith with God is a practical responsibility.
John Reid, inspired by the early farming experiences of one of his sales colleagues, reflects that the Feast of Tabernacles (a harvest season) depicts the reward of diligent management of time and resources. The images of plowing (breaking up clods), sowing seed, cultivating, and harvesting are applied to our spiritual condition …
Trials define who we are by placing choices before us, forcing us to have faith in God. Character is built by making right, though difficult, choices.
John Ritenbaugh, using athletic running metaphors, emphasizes that we, like the Apostle Paul, must discipline ourselves, apply concentrated effort, and run with endurance to attain our reward or office (not to attain salvation, as some anti-nomian teachers have falsely charged). Sanctification is the longest, most difficult, and …
As one uses the power provided by God's Holy Spirit, even one who has previously failed miserably can rise to astounding levels of spiritual competence.
God is putting us through exercises to create leaders in His image. His covenants are a primary tool in this process.
Often physical prosperity works against godly character and spiritual well-being. To be rich toward God means to seek His Kingdom first, live His way, and trust Him.
Both the 'eternal security' and 'no works' doctrines are destroyed by the remarkable example of Noah, who performed extraordinary works based upon faith.
What is perfection? Does God require perfection of us? Mike Ford defines Biblical perfection and shows to what standard God holds us accountable.
When properly evaluated, there are no discrepancies in scripture; God is not the author of confusion. God does not enlighten us until we are mature enough.