Martin Collins, warning that all prophetic speculations have been accompanied with a high degree of error and subsequent embarrassment to the speculator and his adherents, admonishes us that any prophetic speculation, accurate or not, is useless unless it is promotes diligence in living Godly lives, eagerly and expectantly preparing for the return of our Savior, living our lives to the glory of God. If we begin to doubt the veracity of Christ's return, our hearts will turn cold, causing us to imitate the evil servant who begins to mistreat his fellow servants. We have to exercise the same kind of watchful care as a night watchman on guard against thieves and robbers. It is natural for all of us to desire to protect our physical property; protecting our spiritual property should warrant a much higher priority. We must assiduously emulate the faithful servant rather than the evil servant, caught up in cruelty, carousing, and shirking responsibility. Faithless Christians will be judged with greater strictness and severity than non-believers who do not know any better; knowledge always creates a greater level of responsibility. The anticipation of seeing Christ return should be the greatest motivator, bringing about a dramatic change of behavior, living sanctified, set-apart, holy lives that please God, the kind of behavior which could actually bring about an acceleration of God's plans. We should be emulating Christ's model prayer, diligently beseeching the establishment of the Kingdom of God. We need to avoid two dangerous extremes, believing that nothing we can do will make a difference, and the notion that God cannot do anything unless we personally do it. As God's called-out ones, we avoid becoming unstable by growing spiritually, realizing that being saved by grace is only the beginning of the process; we must be constantly strengthened by grace, prompting us to keep God's Commandments as a testimony of our love for Him, maturing to the full stature of Christ.
David Maas, noticing a recurring theme this past month in messages throughout the greater Church of God, a theme concerning the differences between the faithful and evil servants in the last verses of the Olivet prophecy, focuses on imagery from the Earnest Hemmingway short story, "A Clean, Well-lighted Place," hauntingly emblematic of the dark events of the 1930's, an epoch following World War I, the Great Depression, and the preface to World War II, exemplary of the birth pangs Christ warned about in Matthew 24. The year 1933 seemed to be the watershed year, introducing events that would both haunt, as well as provide inspiration for, those living in the graveyard shift, awaiting the return of our Savior. In the dark days of the Great Depression, FDR provided an inspiring model of servant leadership, encouraging and bolstering the frightened citizenry, comforting them in the midst of the darkness of the Depression and impending war, encouraging people not to seek to be ministered to, but to minister to themselves and others. Herbert W. Armstrong lit a flickering candle in 1933 going on a tiny 100 watt radio station in Oregon, eventually leading to the establishment of institutions training ambassadors for God's Kingdom and the Wonderful World Tomorrow. The ambassador without portfolio has been in his grave for 29 years, and Christ has not yet returned. As ambassadors for God's Kingdom, we have the responsibility not to outguess our fellow servants about the significance of world events as they relate to prophecy, nor to browbeat them by establishing litmus tests for doctrinal purity, but instead to be lights to our fellow servants and the world, quietly modeling God's Law in our lives by exemplifying the fruits of God's Holy Spirit on a day-by-day, minute-by-minute basis. As the collective Bride of Christ, we have the responsibility to "keep the home fires burning," maintaining a clean and well lit embassy for the Kingdom of God, providing light, comfort, and assurance for those sitting in d
Martin Collins, acknowledging that people universally are curious about the future, asserts that prophecy is difficult and perplexing. Regardless of when Christ will return, we must be ready. False teachers, apostasy, and wars, as well as rumors of wars, will be a permanent part of the birth pangs ushering in Christ's Second Coming and the end of the world. Our challenge in the wake of the terrible things we witness now (an arena of passion and fury) must be to retain confidence that God is in control, even though our faith will be tried to its ultimate. The zeal we had at our calling cannot hold up to the current rigors. We need to learn to fear God more than those who persecute us. When we are ill-treated, we are persecuted for His sake—a high honor. God will give us special ability to witness for Him in the midst of gruesome trials and persecution. God's promises have conditions, namely, that we come to the stature of Christ. We are commanded not to be deceived, not to be afraid, and not to worry. Because Jesus will come unexpectedly and suddenly, we need to always live as though Christ will be returning tomorrow. God encourages us to stay settled in times of conflict, to stand firm in the faith, and to preach the Gospel to the world until Christ returns, an event which will be as the blink of the eye regardless of when we die. Consequently, we need to maintain a solid relationship with God, watching and praying continually, protecting our spiritual valuables. Until Christ returns, we must serve our brethren, using the spiritual gifts God has given us, in direct contrast to the evil servant, who is careless, cruel, and engages in carousing, believing he has plenty of time since Christ has supposedly delayed His coming. Faithless Christians will be judged more harshly than those who do not know Christ. To whom much has been committed, much will be expected.
As He was finishing His Olivet Prophecy, Jesus charged His disciples, "And what I say to you, I say to all: Watch!" (Mark 13:37). It is an intriguing command because He does not specify in so many words what we are to watch. Pat Higgins argues that the evidence points to the fact that watching has everything to do with spiritual preparation.
John Ritenbaugh, reflecting upon an 1858 speech of Abraham Lincoln, in which he warned of a deadly enemy from within which would be many times more dangerous than any external foreign power, suggests that the attack has already begun. This deadly attack derives from the incredible apathy of the American people, apathetic to religion, politics, morality , and civic responsibility, while devoted totally to hedonism, sports, entertainment, and narcissism. As God's called-out ones, we cannot be blind to the changing times, but we can be engaged in spiritual preparations for the future.
Ted Bowling, reflecting on the connotations of the word "circumspect," admonishes us to examine everything cautiously, circling around a speck [360 degrees], until we can see all sides. As we exercise circumspection (or perhaps being circum-suspect) we must take God's will for us into our cautious examining in our prayers, study, and meditation, emulating the Psalmist's David commitment to God to walk circumspectly, avoiding the world's alluring distractions. We have to learn from the mistakes we have made, determined to mature spiritually, taking ourselves away from the dangers we have previously encountered, harnessing our behavior, including our tongues.
Over the last several decades, this world has shown itself to be one in which most people lack commitment, whether it is to their mechanics, their spouses, or their beliefs. Using Christ's exhortations to the seven churches in Revelation 2-3, David Maas points out that Scripture foresees that a dearth of steadfastness marks the time of the end, but Christians are urged to hold fast.
Richard Ritenbaugh, reflecting upon a vivid dream in which two lions entered the meeting hall, describes the terror he had as they came toward him. The dream reminds us that Satan and his demons are prowling around like ravenous lions, seeking whom they may devour. On the Day of Atonement, we afflict our souls to humble ourselves and abstaining from work. Christ came to this earth to shed His blood in love and self-sacrifice to redeem us and all mankind from our sins. We are to gather together in a holy convocation, symbolizing our unity in God. It is a time of rendering ourselves poor in spirit, preparing ourselves for the Kingdom of God. When we afflict ourselves on the Day of Atonement, we prepare ourselves for the Feast of Tabernacles. We do no work on this day, illustrating that we cannot justify ourselves, but must rely totally on God. Satan is currently paroled, dwelling in the holding facility of this earth, taking every opportunity to deceive and destroy the sons of man in the short time he has left. Satan especially wants to attack those who are faithfully keeping God's laws. We must ardently trust in Christ's atoning sacrifice, practicing what God has taught us, denying ourselves in the process, emulating Jesus Christ. When confronting Satan, we must be sober and self-controlled, vigilant and watchful, resisting Satan at every opportunity, standing firm in the faith, remaining steadfast as a rock. If we resist the Devil, God will draw close to us and Satan will be compelled to flee.
A survey of the New Testament reveals that, though we may recognize the "signs of the times," we will not be able to determine when Jesus Christ will return. David Grabbe pursues the concept of Christ's second coming "as a thief in the night," and what this means to Christians in this end time.
We frequently use words and phrases whose meanings and origins are unknown to us. What is behind the phrase "Devil's Advocate"? Should Christians be engaged in taking the wicked one's side in anything?
In Luke 21:36, our Savior gives us two essential keys to being accounted worthy and escaping the terrors of the close of the age: watching and praying always. Pat Higgins explains the role of faith in the use of these keys, especially in our prayer life.
Many of us know Luke 21:36 by heart: 'Watch and pray always. . . .' We think we know what it means because the church has traditionally taught that it refers to watching world events. But does it? Pat Higgins contends that there is far more to this verse spiritually than meets the eye.
Jesus gave the Parable of the Ten Virgins to encourage His disciples to be watchful and to make preparations for His return. In Part One, Martin Collins compares the two groups of virgins, applying the lessons to our situation at the end of the age.
John Ritenbaugh reiterates that, though adjacent, Passover and the First Day of Unleavened Bread each contain unique lessons and spiritual instructions. Due to careless misreading, Exodus 12:42 has been incorrectly applied to the Passover (observed the night of Nisan 14) instead of the Night to Be Much Observed (observed the night of Nisan 15). Connecting verse 42 to verse 52, the subject refers to the night Israel left Egypt. In verse 22, God forbade the Israelites to leave their houses until morning, and verse 33 shows they left on Nisan 15, as does Deuteronomy 16:1. The term selfsame day (Exodus 12:41) refers to the covenant of circumcision God made with Abraham 430 years before the Exodus (Genesis 15), which occurred on the day after the Passover (Numbers 33:3). God charges us to realize that the day 1) commemorates Israel's liberty from bondage and 2) occurs on the anniversary of the Abrahamic covenant, and 3) that He watches over His people.
John Ritenbaugh, focusing upon an official poll administered by the Vatican, reveals that throughout the so-called Christian world, militant atheism may be decreasing, but religious indifference (or prudent agnosticism) is also increasing at even a more dramatic rate. People in both Roman Catholic and Protestant traditions feel smugly at liberty to reject major biblical doctrines, manufacturing their own private religions in their wake. If we refuse to follow Jesus' example (the Way- the system of doctrines once delivered to the saints), we will automatically lose the precious faith required for salvation. We need to (in Jude's admonition) ardently fight to hang on to the Way entrusted to us by God ' a way hated and vilified by the world. Christians have been increasingly stereotyped, marginalized, vilified, criminalized and persecuted by the political left, academia, and the left-dominated media. God will use persecution and tribulation to both purify and punish.
As this world keeps on turning, more people become skeptical about the return of Jesus Christ. The Bible, however, insists that He will come again and quickly. Richard Ritenbaugh advises watchful, sober expectation because the Lord does not delay His coming.
Jesus teaches His disciples to be ready at all times for His return. We show how well prepared we are by the quality of our service to the brethren.
In this powerful conclusion of the sin series, John Ritenbaugh warns that, contrary to the syrupy, unctious Protestant teaching of Christianity as a warm fuzzy feeling- a cakewalk into eternal life, true Christianity is a life and death struggle- spiritual warfare against our flesh (Romans 8:7, Galatians 5:17), the world (1John 2:16-17) and a most formidable intelligent spirit being (I Peter 5:8). Using the abundant military metaphors of Paul and Christ, we must prepare ourselves for rigorous, continuous battle (Ephesians 6:11-17) waging a war against these three enemies, enabling us to eat of the tree of (eternal) life (Revelation 2:7).
John Ritenbaugh compares prayer to a tool we must learn to use more efficiently or effectively. God's chief work on this earth is to produce holiness in His offspring, transforming our carnal, perverse nature into God's own image. Because we have the tendency to take on the characteristics of those with whom we associate (for bad or good), we need to be keeping company with God continually through prayer, letting His character rub off on us, developing His mind in us as we learn to shape petitions according to His will and judgment.
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