The ancient Israelites smugly believed that God was on their side, and that because He had not yet responded to their sins, they would be victorious.
Amos describes the Israelites as proud and secure in their special relationship with God, while God castigates them for presuming He approved of them.
The Feast of Trumpets sounds a dire warning of war on the one hand and triumph for God and His saints on the other. Our goal is to be prepared for Christ's return.
Zephaniah suggests that 'elect' may refer to a remnant called around the time of Christ's return, which God will give His Spirit and hide from the holocaust.
Are we really so certain these are the last days? How can we know for sure? What does the Bible give as evidence that the last days are here?
The references to trumpets suggest an announcement of a specific event or an alarm of what is to follow. Typically, the events themselves are figurative trumpet blasts.
The Seventh Trumpet is a call to assemble, a call to battle, and announces the arrival of a new ruler, Jesus Christ, separating the wheat from the tares.
Rehearsing the significance of the Last Great Day, John Reid encourages us to feel encouraged and inspired as we return to our homes and jobs, realizing that our involvement in the Kingdom of God will in no way be passive, but extremely active, serving, caring for, and teaching the billions that will be resurrected within the …
Before the flood, Satan had attempted to corrupt mankind, probably through massive demonic possession. The same demonic threat will occur at the end-time.
Father's Day is a time we honor our human fathers, but a time is coming when our ultimate Father in heaven will be honored for eternity.
The Feast of Trumpets is a day of decision, a time to determine whether we are on the Lord's side. We must loyally fulfill the role to which God called us.
On the Day of the Lord, God will use natural forces to bring drastic change to planet Earth. Fire and water are two agents by which God will purify the earth.
The formula 'the coming of the Son of Man' is code for 'the Day of the Lord.' The formula does not refer to the fall of Jerusalem in 70 AD, but the days ahead.
It is easy to misunderstand the literal meaning of the prophecy of Joel 2, in which God's army sweeps across the countryside and into the city.
The attitudes of II Timothy 3:1-5 are rampant now and should give us the urgent incentive to repent and overcome, preparing for Jesus Christ's return.
Is the rapture biblical? If so, when will it occur? Is it different from the promised resurrection? Here is what the Bible teaches, without the traditions of men.
Only with the help of God's Holy Spirit are we able to fathom the dimensions of width, breadth, length, and depth of Jesus Christ's and the Father's love.
We must make sure that our understanding and interpretation of natural disasters and heavenly spectacles align with what the Bible says about them.
The Olivet Prophecy foretells a gathering of eagles or vultures in anticipation of God's judgment. Will they mistake us for the nearly-dead?
When the fulfillment of the Feast of Trumpets occurs, we will see God directly when Jesus Christ returns, an event which will get everyone's attention.
The Feast of Trumpets is a memorial of blowing of trumpets, symbolizing the Day of the Lord, the real war to end all wars, when Christ will subdue the earth.
In the fullness of time, God will pour His spirit on all peoples, including those who had formerly directed their hostility on God and His chosen people.
The Sixth Seal of Revelation details the reaction of some people to the amazing heavenly signs they witness, giving us insight into what lies ahead.
Martin Collins reflects upon a existence of manmade underground burrows which Pentagon and government officials vainly regard as their 'place of safety' in the event of nuclear holocaust. Because these subterranean complexes, such as Cheyenne Mountain located near Colorado Springs, Raven Rock Mountain Complex in the Blue Ridge …
The timing of the regathering of Israel is uncertain, but here are the Scriptural markers that narrow the time frame to a significant prophetic event.
The Feast of Trumpets memorializes God's deliverance of Israel beginning with Joseph, and looks forward to Christ's return when God will deliver His people.
Peter warns of scoffers in the church, apostate tares, devoid of God's spirit, ridiculing the doctrine that Christ would return or doctrines of judgment.
In Revelation 6:16-17, Jesus Christ, the Revelator, quotes the words of some end-time cave dwellers. What do these two sentences tell us about them?
Paul gives two signs of the Tribulation: The falling away and the appearance of the man of sin who sits in the temple in Jerusalem (II Thessalonians 2:3-4).
The world will learn that God judges—that He has the ultimate decision over everything. After Satan is bound, God will bring about seven reconcilements.
During Jacob's Trouble, a confederacy of gentile peoples (particularly the offspring of Ishmael and Esau) will destroy the nations of modern-day Israel.
God does not like to inflict punishment on people, but because of sin, He is obligated to correct. But as quickly as God punishes, God restores and heals.
Zephaniah has messages for the remnant of physical Israel, the house of David, and for the faithful remnant from the Israel of God.
How often have we heard—or cried ourselves—'How long, O Lord?' Our great hope is in Christ's return, but it seems as if that time is delayed.
Several types of the abomination of desolation have occurred in history, including the desecration of the temple by Antiochus Epiphanes and the Roman legions.
The Sixth Seal of Revelation foretells of the sun turning black and the moon turning red, stars falling, and a terrible earthquake that moves mountains.
Have you ever considered what it will be like right after Christ returns? What will you do, as a king, to help and govern the people placed under you?
The prophecies concerning the Man of Sin refer to a person with great political power with global significance rather than to a leader of a small church.
The final conflict at Armageddon will cause mankind to remember what their desire to disobey God, and what their obsession go to war, has cost them.
The Millennium will come about because Jesus Christ is faithful to rescue mankind from its own stupidity, putting an end to sin and rebellion.
Love motivates the two intrinsic parts of God's holy character—goodness and severity, as He seeks to rescue humanity from the consequences of sin.
God seems to display irreconcilable contradictions, such as great wrath and deep compassion. Yet these are not contradictory traits but rigorous responses.
Because the exact time of Christ's return is not known, we must always be ready, as though His return is imminent. Those not prepared will be blindsided.
As this world keeps on turning, more people become skeptical about the return of Jesus. The Bible, however, insists that He will come again and quickly.
The world will experience the ultimate 'shock and awe campaign' at the second coming of Christ. When these events start, they will occur at meteoric speed.
God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.
Revelation 10 and 11 describe a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders rumbles to a faint whimper.
German Philosopher Karl Jaspers describes a definitive period of time from the eighth century to the third century BC as an axial period, in which events suddenly rotated to a new configuration in which new ways of thinking about things displaced former accepted and traditional ways, as one empire implodes and is brutally …
Each depiction of the Sixth Seal also shows God's involvement with physical Israelites. John's vision precedes a glimpse of 144,000 of the tribes of Israel.
Two of Daniel's prophecies differ by 75 days, perhaps paralleling the 75 dramatic days between the resurrections of Lazarus and Jesus Christ.
Isaiah's apocalypse resembles Exodus, as both begin with a narration of God's judgment on sinners and then move to a description of God's continuing work.
What God puts us through is designed to reveal reality to us. Accepting His doctrine without looking for loopholes will keep us true.
Martin Collins contrasts the corrupt, perverse judgment meted out in human courts with the equitable, patient, and forbearing judgment of God Almighty. God's judgment on His called out ones has already begun (I Peter 4:17) and comes in incremental stages, somewhat like a divine installment plan. As God's spiritual offspring (or …
When Jesus Christ returns, He will marshal an army of resurrected saints who will wage a just war against the Satan-inspired end-time rebellion.
Isaiah 24 prophesies that God will preserve a remnant made up of grape gleanings (the His Church) and of olives (national Israelites) who will sing together.
Charles Whitaker observes that modern Israel, instead of expressing righteous indignation at the breaking of God's Covenant expresses a juvenile anger about the consequences of what their sins brought about. Sighing and crying involves far more than wallowing in worldly sorrow. As God's called-out ones, we must realize that on …
The Feast of Trumpets is like the opening salvo of the fall feasts, beginning with a blast of the trumpet or shofar, reminiscent of the event on Mount Sinai.
Repentance and conversion leading to transforming into Christ's image depend on change. Christianity is a force for personal change, leading to universal change.
Christ's second coming is described as being like 'a thief in the night.' Here is what it means for Christians living in the end times.
The Bible's most comprehensive prophecy about Edom appears in Obadiah. This "minor" prophet foretells the future for the descendants of Esau.
Fearing God is equated with obeying or complying with God's instructions, voluntarily measuring all our thoughts and behavior against His Law.
Obsessing about the Place of Safety is a sure way to disqualify oneself from it. God calls some faithful, zealous ones for martyrdom during the Tribulation.
Richard Ritenbaugh warns that these laments contain little that is jovial or uplifting, but instead are saturated in despair, sorrow, mourning, and even recrimination against God on the part of a personified Jerusalem, whom God depicts as a grieving widow, blaming others for her troubles while overlooking her own sins as the …
Hardly anything is more dramatic than the blast of a trumpet. Alarm or warning is a primary function, and its other uses likewise culminate in the Feast of Trumpets.
We cannot allow ourselves to become surfeited with the world's distractions, being lulled off to sleep as the foolish virgins, wasting our precious time.
Some of us, facing the stress of the times, may simply be going through the motions but losing every vestige of faith. We must strengthen our convictions.
Clouds can be an emblem of God's ability to hide Himself from some and reveal Himself to others. God is in total control of what He reveals and hides at any time.
If we would keep God's Feasts properly, we would be in sync with God's noble purpose for us, defending us from falling into apostasy and idolatry.
The Bible tells us that the time is coming when God will regather Israel to the Land of Promise, a greater Exodus than that from the Land of Egypt.
Though the book of Revelation speaks of the end of the world using strange and fearsome symbols, the real subject of Revelation is readily apparent.
Paul urged that we get our focus more balanced, emphasizing love over prophetic correctness, not remaining indifferent to what Christ deemed important.