We are open to invisible communication from the spirit world—communication designed to conform us to the course of this world. Recognizing it is vital.
Satan can fine-tune the course of this world (Zeitgeist), customizing it depending on whom he may seek to murder. We need to be thinking and vigilant.
Humanity finds itself inhabiting a world that is the place of restraint for untold numbers of malevolent spirits, all of whom hate God and desire to destroy mankind. John Ritenbaugh reiterates that our human nature reflects these spirits' attitudes, and th. . .
John Ritenbaugh suggests that we are highly susceptible to negative attitudes from satanic spirit sources. As God and angels are spirit forces, so Satan and his demons are both invisible and immaterial. Words are the medium through which spiritual concepts. . .
John Ritenbaugh reiterates that the prince of the power of the air (Ephesians 2:2) is responsible for influencing the Zeitgeist (dominant spirit or mindset of the time)pulling us away from God and His commandments. Our heart at the time of conversion is in. . .
Help in following God comes from displacing the love for the world with the love for God, and setting our hearts on spiritual treasures instead of earthly ones.
The apostle John warns us to be vigilant about the world, not loving its attitudes, mindsets, and frame of mind. We cannot both love the world and love God.
John Ritenbaugh focuses upon Satan's great rebellion when he rallied one-third of the angels against the government of God. They were cast down to the earth, where they have since held a beachhead of operations, even though the venue has been downgraded fr. . .
As Moses had to veil his luminous face, so, metaphorically, the God of this age mercifully blinds carnal individual for now because light hurts their eyes.
We must assiduously avoid following the negative examples of our forbears, adding that the promises and blessings were conditional. We, as God's called out ones, have been enlisted into spiritual warfare on three fronts: the heart, the world, and Satan the. . .
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