We tend to take our friendships for granted, but they are important parts of our Christian lives. David Maas explains how we should cultivate and appreciate our friendships, for they are a necessary tool in growing in godliness.
Mark Schindler, focusing on the concept of friends and friendship, reflects on William Jennings Bryant's (and Senator McCain's) use of the term "my friends" and biblical allusions to evoke a bond of intimacy and unity for the sake of political ex. . .
There is a kind of artificial friendship, that to show one's self friendly in it, is very expensive, and in every way utterly unprofitable.
Ted Bowling, cuing in on the lyrics of Andrew Gold's song, Thank You For Being A Friend, compares biblical requirements for friendship, making the observation that true friendship is not just a casual relationship, but instead a deep commitment of trust, e. . .
Out of the entire world, we have been chosen now to develop friendship, not with the world, but with those placed in the love and friendship of the Body of Christ.
God exhorts His children to be friends of the friendless, and reach out to others in our fellowship who may be experiencing difficult times.
How do we 'sharpen' another's countenance? Most importantly, the imagery implies proximity, closeness. Nothing can be sharpened unless there is contact.
The loyalty of the Laodiceans did not extend far beyond loyalty to self. Loyalty and friendship are inextricably bound together.
Martin Collins, reflecting on the practice of "defriending" (or "unfriending") on Facebook, contrasts this practice with Christ's love for His called-out ones, a friending with the condition that godly fruit is born. When Paul challenge. . .
Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passionate lover) through habitual prayer.
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