God's people are like a musical ensemble, each having unique pitches and timbre. As we yield to our Conductor, we also blend with one another, creating harmony.

The marriage covenant was designed to bring incomplete components of the God image together in one flesh, from which other relationships developed.

We have been given an incredible privilege to be placed within the Body of Christ. This same privilege applies to our fellow saints as well.

The Scriptures provide many examples of how difficult relationships were dealt with by humility, deference, longsuffering, and prayer.

Our relationship with God is the key to unity with the brethren. When we are all just like Christ, we will also all resemble each other—and there will be unity.

Scripture emphasizes the importance of nurturing a deep connection with God as the foundation of all other relationships.

True peacemaking means emulating Christ, which that involves promoting justice and righteousness, not merely avoiding conflict or appeasing by compromising.

One of our primary duties as Christians is to build strong, loving relationships with our brethren. What are you supplying to the growth of the body?

A root cause of the Corinthians' problems (and perhaps ours) was a massive failure in evaluating the worth of other members of the spiritual Body of Christ.

Jesus puts a condition on our friendship: We are His friends if we do what He commands, unlike the assumption that belief on His name is the only requirement.

Christian fellowship is more than just getting together on a regular basis; it is sharing with each other on a higher, spiritual level.

'To forgive is to set a prisoner free and discover that the prisoner was you.' Forgiving and being forgiven are part of being a family.

If we consider our relationship with God of small value, our conduct, especially toward our brethren, will show it and produce contention and disunity.

The unity Jesus appeals for with His disciples is not organizational unity, but unity within the divine nature, exampled in the unity between He and the Father.

True unity comes from God via His Holy Spirit and requires humbly submitting to God's terms rather than our own agendas.

True worship of God is more than just not sinning but also visiting the widows and the fatherless. These categories represent all who are weak and lack support.

Even though offense is inevitable, we must emulate Christ's love by avoiding unnecessary harm while prioritizing the spiritual growth of others.

We all change repeatedly throughout the stages of life, as do others, requiring constant adjustment as to how we evaluate and treat others.

When we examine two important connotations of the word 'fellowship,' we see that the meaning radiates far beyond the activity of talking with one another.

If we allow the old, carnal man to dictate how we speak or make other decisions, we will trouble the household of God and inherit nothing but the wind.

This world lauds warmakers, but God says that peacemakers are blessed. The first step in becoming a peacemaker is to be reconciled to God.

The unity of God's church does not derive from organizational expertise, the conformity of ecumenism, or the tolerance for evil, but from the family model.

Murder originates in the heart. Nothing from the outside defiles a man but originates in the heart governed by carnal human nature.

What God is most interested in is the heart behind the offering, and what is in the heart will be seen in what we are willing to do for the sake of a brother.

He who loves God must love his brother, including every fellow human being. Our closeness with God transcends the other human relationships.

Cain represents religion and worship on a person's own terms, according to his own priorities, rather than according to God's instruction.

Our physical bodies have a defense system to keep out invaders. Spiritually, how well do we maintain our defenses against error and contamination?

Because of our lack of self-discipline and willingness to guard the truth, we have allowed our theological base to deteriorate under the persuasion of the world.

Christians who 'sit out' opportunities to serve, becoming in effect couch potatoes, commit sins of omission which may lead to the Lake of Fire.

God expects a return on the investment He has placed in us. Doing nothing with our abilities is a grievous abuse of this trust.

Paul appealed to his old friend Philemon after his slave Onesimus ran away, stealing his money, running to Rome to assist Paul during his imprisonment.

As members of Christ's body, we must function for the good of the whole body, not competing with other parts. We must continually function as a son of God.

It is foolish and pointless to use the same charm, social skills, and duplicity toward God as we use to deceive others and, sadly, even ourselves.

The Parable of the Ten Virgins must become a wake-up call to the church of God that we are 'running on empty,' to quote a Jackson Brown song.

Romans 12-16 provide a checklist for overcoming and promoting positive relationships, developing tender affection. We are mutually dependent upon one another.

Every righteous, selfless act of outgoing concern we perform promotes unity within the church, drawing brethren closer together, suggesting a spiritual law.

Godly principles are timeless, and though the application may not be the same, honest weights and scales are still crucial for a smooth and peaceful society.

Each member of Christ's body must choose to function in the role God has ordained to produce unity, emulating Christ in striving to please the Father

In I Corinthians 11:29, we are cautioned not to partake of the Passover in an unworthy manner, a primary example of which is the shabby treatment of brethren.

Self-will must be extirpated from our children; God's will must take its place. Childrearing must begin at the start of a child's formative life.

The apostle Paul calls Christians 'ambassadors of Christ.' Our commission parallels what this world's ambassadors do and how they present themselves.

The blood of Christ, a propitiation or appeasing force, the only means to satisfy God's pure sense of justice, is a testimony of God's intense love for us.

In every platitude and truism about friendship that we have read, all point to loyalty and faithfulness as the most desired attributes.

If God's people do not believe they are lovable, they may deprive others of a blessing by refusing to accept charitable help from a spiritual sibling.

God desires to know whether the spiritual remnants will choose His teaching or assimilating into the world, biting and devouring one another.

Jesus modeled the practice of foot-washing to demonstrate the need to be submissive to one another, to serve one another, including those who betray.

At times, God has to ignite our conscience and undermine our self-confidence to get our attention in a similar fashion as he did to Joseph's brothers.

Humans are very adept at causing offense. But as Christians, we must learn the art of tact and diplomacy that works toward unity among the brethren.

The numerous figures of speech describing God's body parts substantiate that God has shape and form and occupies a specific location.

Liberty without guidelines will turn into chaos. We will be free only if we submit to the truth. All authority, even incompetent authority, derives from God.

Repentance is something we must do with our God-given free moral agency. Reconciliation is an ongoing process that enables us to draw closer to what God is.