Mark Schindler, reiterating that we have been created in the image of God, and that those called by God are to have the His mind, reminds us that the seed-bearing herbs and trees indicate that God desires a continual process of regeneration and productivit. . .
"Hardness of heart" is used several ways in Scripture, but a person can develop this sinful attitude toward both God and man. ...
Are we giving our all for Christ and the way of life that God has revealed to us? Are we giving our all for the Kingdom of God? Are we truly zealous?
Our fear of being judged negatively by God should spur us to greater obedience and growth toward godliness. The fear of God is a fundamental mindset.
Real repentance and conviction of righteousness should dramatically augment prayer, study, meditation, but most importantly, how we live our lives.
Americans (indeed most of the industrialized world) tend to be skeptical, cynical, and jaded, demanding mountains of evidence before becoming convinced of anything. We run the risk of losing our childlike credulity, becoming calloused, hardened, and stiff-. . .
Charles Whitaker expresses alarm about liberal education's drive to destroy the faith once delivered by introducing a mode of questioning they sometimes refer to as 'critical thinking,' an obsessive drive to bring every value and assumption held by society. . .
Jesus' Parable of the Wheat and the Tares in Matthew 13 warns us that there will be false brethren within the church. Using the example of Christ Himself, Ted Bowling shows that the Bible also tells us how to interact with them in a godly manner.
If you knew you would live forever, how would you live? Biblically, eternal life is much more than living forever: It is living as God lives!
The inalienable right to the pursuit of happiness can only be realized when we live in gratitude for Our Creator's purpose for us.
Martin Collins asks whether we have tried to make decisions without having sufficient facts. All of Christ's actions were done with full knowledge of the facts. Christ's healing of the blind man could have had the ancillary purpose of teaching the disciple. . .
Martin Collins, citing Ephesians 4:29-32, warns against corrupt, bitter, and wrathful communication, a practice which may grieve or attenuate God's Spirit. We have the tendency to nurse or harbor grievances and bitterness, souring our outlook on everything. . .
Martin Collins, reflecting upon the pervasive reluctance of many to perform acts of kindness (largely resulting from the cynicism of our society) recommends that we, as called-out firstfruits, desperately need to internalize the godly traits (or fruits of . . .
Focusing upon the "causeless curse" principle in Proverbs 26:2, John Ritenbaugh suggests that both blessings (health) and curses (disease) are governed by law. The principles governing spiritual well-being are reflected in the physical creation. . . .
Revelation 12 pictures a flood proceeding from the mouth of the dragon, sweeping many away in a torrent of information that drowns out the truth.
Martin Collins, acknowledging that the conclusion of the Old Testament as we have inherited from the Latin Vulgate does not have an upbeat ending, but instead ends with a threat of a curse, reviews the seven feeble queries made by the priests, questioning . . .
John Ritenbaugh, reflecting on the May 15, 2014 opening of the National September 11 Memorial & Museum, noticed that former President George Bush and Vice President Richard Cheney were highly conspicuous by their absences, while President Obama, a rather t. . .
Richard Ritenbaugh maintains that interpersonal and family relationships in Corinth could be characterized as highly dysfunctional. God's way regarding marital and family relationships was so drastically different from the Greek and Roman philosophical app. . .
The origins of our adversary, Satan the Devil, and his host of fallen angels or demons. God has promised us protection if we yield to and obey Him.
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