The Laodiceans fail to reciprocate Christ's love for them. The comfort of prosperity blinded them to their spiritual condition, especially their need for Christ.
Our love for beauty must be coupled with love for righteousness and holiness. Our relationship with Christ must take central place in our lives, displacing all else.
Colossae and Laodicea were susceptible to fast-talking teachers, whose plausible words eroded the true Gospel in favor of pagan thought and practice.
Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
In examining the letter to Laodicea, we can easily see to what extent a relationship deficit stands at its core. Beginning with the name, Laodicea means "the people judge." ...
God does not love everybody equally. Nowhere does He tell us to prefer the ungodly world. Though He tells us to love our enemies, but not to be affectionate.
David Grabbe, examining the saying, "ignorance is bliss," implying that a measure of peace may come to us if we do not know something that might be disturbing, cautions us that this ignorance is dangerous when it comes to the spiritual preparatio. . .
High Christology as a doctrinal stance was not enough to prevent the eventual apostasy of those in Asia Minor. Doctrine must produce the right conduct.
John Ritenbaugh, reminding us to take God's words seriously, cautions that all His words have great depth, having far more applications than appear on the surface. His word unfolds in layers, like the peeling back of an onion skin. After the upheaval and d. . .
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