The Laodiceans fail to reciprocate Christ's love for them. The comfort of prosperity blinded them to their spiritual condition, especially their need for Christ.
Ups and downs, blessings and trials, have characterized every era of the church. God's people are always battling something negative between the brief highs.
Each of the letters in Revelation 2 and 3 speak of overcoming. By examining those churches, we can understand what we are up against and what we must do.
As High Priest, Christ is putting His people through the paces, tailoring the trials and experiences needed for sanctification and ultimate glorification.
Christ prepared the members of Smyrna for martyrdom, promising them eternal glory for enduring a relatively short time, looking at things from a hopeful perspective.
The church of the Laodiceans is today's prevalent attitude. Is there hope? Can a Laodicean be in God's Kingdom?
Revelation 10 and 11 describe a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders rumbles to a faint whimper.
The seven churches of Revelation have intrigued students for centuries. Where they simply seven churches in Asia, or do they have more relevance today?
Kim Myers, observing the worsening moral, economic, political, and cultural climate in America, speculates that the time when the offspring of Jacob are going to pay the piper is rapidly closing in. With a national debt of 23 trillion dollars, far larger than the combined GDP of a dozen developed nations, America is on the cusp …
Our biggest danger at this time is to be lured into spiritual drunkenness by the pagan Babylonian system. Our God is not what we say we worship but whom we serve.
Our love for beauty must be coupled with love for righteousness and holiness. Our relationship with Christ must take central place in our lives, displacing all else.
Colossae and Laodicea were susceptible to fast-talking teachers, whose plausible words eroded the true Gospel in favor of pagan thought and practice.
Israel had every opportunity that the Gentiles did not have. God gave the Israelites gifts to live a better way, but they completely failed to reflect Him.
High Christology as a doctrinal stance was not enough to prevent the eventual apostasy of those in Asia Minor. Doctrine must produce the right conduct.
Bearing our cross means our time on this earth is virtually finished, that we are willing to give up our lives, emulating the life of our Savior.
The notion that it does not matter what we wear if our heart is right on the inside is foolish. Our clothing ought to reflect our inward character.
When the end-time signs begin to be fulfilled, the time for long-term spiritual growth will be over. So Jesus commands us, 'Therefore you also be ready.'
Just as fighting to escape its cocoon strengthens the butterfly, our calling requires effort above what the world has to endure to become free of Satan's cocoon.
The subject of a remnant occurs 540 times in the Bible! What is a remnant? How does it apply in this end time? How does it apply to the church?
When we ask to be blessed, it should be exclusively on God's terms. What God has done in our lives is the best preparation for our future responsibilities.
The letters in Revelation 2 and 3 are for the end times, shortly before Christ's return. Each emphasizes repentance, overcoming, and judgment according to works.
God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.
Because of lawlessness—the absence of God in people's lives—many have allowed their affection for their priceless calling to grow lukewarm.
Are we giving our all for Christ and the way of life that God has revealed to us? Are we giving our all for the Kingdom of God? Are we truly zealous?
Zeal is characterized as ardent, passionate, energetic, or being on fire. Jesus Christ exemplified this kind of zeal as He drove the moneychangers from the Temple.
In the letters to the seven churches, Scripture foresees that a dearth of steadfastness marks the time of the end, but Christians are urged to hold fast.
Contrary to Protestant understanding, our works emphatically do count - showing or demonstrating (not just telling) that we will be obedient.
The letters to the seven churches of Revelation warn of losing our first love, heeding false teachers, compromising God's Truth, and forgetting right doctrine.
In Laodicea, the people judge, but they are judging according to themselves. They are not seeking the will of Christ, and thus their judgment is distorted.
Laodiceans are enthusiastic about being rich, becoming wealthy, and needing nothing. Life is good. They are content. They are zealous for the wrong things.
Throughout Israel's history, the trumpet blast has always meant the onset of war, death, and destruction, ushering in harsh correction for physical Israel.
Obsessing about the Place of Safety is a sure way to disqualify oneself from it. God calls some faithful, zealous ones for martyrdom during the Tribulation.
Paul urged that we get our focus more balanced, emphasizing love over prophetic correctness, not remaining indifferent to what Christ deemed important.
The biblical city of Smyrna may be one that many know the least about. The city's name reveals the themes that the Head of the church wants us to understand.
Zeal has been discredited as the tool of the charlatan, but Christians must develop passion and zeal for the Christian way of life and the Kingdom of God.
In the unsettling letter to the Laodiceans, Jesus paints a picture of Himself in relation to the church that reveals His people care about other things.
A man with myopic judgment will take the good times he has as evidence of God's pleasure, and conclude that the bad times must be caused by Satan's persecution.