John Ritenbaugh, reminding us to take God's words seriously, cautions that all His words have great depth, having far more applications than appear on the surface. His word unfolds in layers, like the peeling back of an onion skin. After the upheaval and disintegration of the Worldwide Church of God, it became clear that God mercifully split apart the Church because of (among other things) egregious doctrinal distortions. In doing so, God, in effect, transported us back to the conditions of the First Century, in which organizational unity (as distinct from spiritual unity) was nonexistent from congregation to congregation, much like the dis-similarity of the seven churches of Revelation 2-3, in which some had lost their first love, some had compromised with Satan and the World, while others had morphed into mere social clubs. Having no agreed-upon central leadership, we have entered an era of seemingly organizational disarray for the foreseeable future, a crucial time in which church members should adjust to what God has done. In this transitional time, God's called-out ones must learn to see God's hand, realizing that everything matters.
David Grabbe, examining the saying, "ignorance is bliss," implying that a measure of peace may come to us if we do not know something that might be disturbing, cautions us that this ignorance is dangerous when it comes to the spiritual preparation of self-examination before the Passover. Self-evaluation is foundational for observing the Passover in a worthy manner. Self-examination is painful, but productive, when we see the horrendous cost of Christ's sacrifice for us. In Dr. M. Scott Peck's book The People of the Lie, a malady called "malignant narcissism," caused by excessive pride, leads its victims to psychologically maim other people. The people of the lie are afraid of the light of truth, assiduously protecting their dysfunctional mindset. They are adept at shifting the blame for their hidden faults on someone else, keeping the bright light off themselves. The people of the lie do not believe they have any major defects and, consequently, do not have any need to change. Individuals with Laodicean attitudes, blind to their spiritual blindness (a double indictment), are prime examples of people of the lie, people whom God spews out of His mouth. Human nature has the proclivity of establishing its own standard of righteousness, using selective evidence, as is seen in the pompous behavior of the Pharisee exalting himself over the despondent tax collector. The Corinthians, rich in spiritual gifts, refused to examine the seamier side of their spiritual depravity. We must not assemble selective evidence as we examine ourselves in preparation for Passover, remembering that we had a major part in causing the scattering of our previous fellowship. We need Christ's mind to put things together accurately; Christ is the only One who can enable us to see our spiritual condition clearly. Our growth will stop without the continual reminder that we are not yet a finished product.
In examining the letter to Laodicea, we can easily see to what extent a relationship deficit stands at its core. Beginning with the name, Laodicea means "the people judge." ...
John Ritenbaugh, reflecting upon Dr. Hoeh's observation in 1987 that the church generally reflects the problems of society, suggests that while this may be a sad commentary, it nevertheless demonstrates, not surprisingly, that we definitely are products of a powerful addictive, and enticing Babylonian system. We are currently living in an axial period between two ages- the Babylonic system coming violently to an end- making way for God's Millennial government. Until we arrive at the Millennial Kingdom, God has promised to provide the resources to meet the challenges and temptations ' leaving us no excuse for failure. We dare not tempt God by refusing to make an effort to extract ourselves from the powerful temptations and pulls of Babylon, compromising our morality and principles for self-centered comfort, safety, and pleasure (Laodiceanism)- exalting desire for beauty over righteousness, abusing the earth, our relationships, and our own bodies. The love or desire for beauty must absolutely be coupled with love for righteousness and holiness- with our focus, passion, and ardor upon Almighty God and our relationship with Christ taking central place in our lives, displacing everything else.
John Ritenbaugh insists that God does not love everybody equally. Nowhere does He tell us to prefer the world of the ungodly, adopting the pagan customs of the world's religions. Though God commands us to love our enemies, He does not tell us to be kindly affectionate to them. Though God says He is not willing that any should perish, universal salvation is not a doctrine of the Bible. The objects of God's love in John 3:16 are His begotten children who have reciprocated His love by keeping His laws, the same ones mentioned in I John 3:1. God loves His own.
The seventh and last of the attitudes within the church, Laodiceanism is the attitude that dominates the era of the end time. It seems more natural to think that this attitude would be the least likely to dominate in such terrible times—that it ought to be obvious that the return of Christ is near. But Christ prophesies that it will occur. In fact, it indicates the power of Babylon! Why does Babylon dominate the church in the end time? Because it dominates the world, and the Christian permits it to dominate him!
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