John Ritenbaugh admonishes that amidst the erosion of doctrine in truth from the Gentile culture of moral relativism, we must, after the manner of Jeremiah and Nehemiah, build a wall, be a wall, and summon the courage to stand in the gap. We must stay focused in our thinking, girding up the loins of our minds, submitting to the will of God, realizing that in these perilous times we will be hated by the many. Conforming to God will set us apart, sanctify us, separating us from the world, making us a virtual wall. Our determination will determine the strength or the durability of this wall. Building a wall requires standing, holding firm, showing alertness and a readiness for action- even if it requires self-denial and unpleasant dirty work, ultimately aspiring to know God, living as He lives, cleansing ourselves from filth and becoming holy.
John Ritenbaugh suggests that the preaching the gospel to the world, held by some to be the only identifying mark of the church, is at best the beginning of a long, complex process of creating disciples and godly offspring through steady feeding and encouragement to overcome (feeding the flock). God, as a responsible parent, is not one-dimensional in assigning responsibilities to His children, but frequently shifts gears, changing circumstances, giving His begotten children a well-rounded education. God - not Satan or an incompetent ministry - engineered the massive scattering of the church of God to move it away from pernicious and fatal Laodiceanism. We need to adjust to the new situation, realizing that God has engineered these events with the real work of God in mind: making man in His image and reproducing Himself.
Laziness and fear are the greatest challenges to love. When Protestant theologians disparage "works," connecting them to salvation rather than sanctification and growth, they encourage spiritual laziness. If we are lazy, we might still be saved, but we will have built nothing to fulfill God's purpose in us. If we refuse to work hard at character building, the principle of entropy will turn our efforts into a state of disorganization. If we make no effort to overcome, the principle of inertia will keep us going in the same way we have allowed ourselves to drift. An irrational fear of loss prevents the development of agape love within us—we fear that keeping God's commandments will cause us to lose something valuable. Like a musician who practices everyday, by continual effort at commandment keeping, we will soon develop feelings of confidence by knowing what we are doing is right (I John 3:17-19; John 15:9-10).
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