The Great Harlot of Revelation 17 has intrigued Bible students for centuries. Is she a church? What does it mean that she is a 'mother of harlots'?
Most of us are living in the end-time manifestation of Babylon the Great. We can resist her influence if we understand what makes her so attractive to us.
God's Word frequently paints unfaithful Israel as a harlot because she has consistently played the harlot in her relationship with God.
The fallen Woman of Revelation 17 and 18 displays no religious characteristics but is instead involved in the politics, economics, and culture of its time.
John Ritenbaugh, affirming that one synonym of pride is arrogance or inordinate self-esteem, suggests that the woman riding the Beast in Revelation 17:9 is none other than the arrogant super power America (or modern Israel), unable to control its wealth, u. . .
The Bible uses so many symbols for God's church that no single Bible Study could do them justice. Here are several more, many of them familiar to Bible readers.
As a nation, we have rejected wisdom in favor of foolishness, bringing about major calamities: famines, pestilence, earthquakes, cosmic disturbances.
We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles.
Revelation 18 indicates that Babylon will receive horrific punishment and ultimate doom in the future. We are warned to come out of her lest we receive her fate. Babylon is a symbol for a political-economic-religious system, just as Egypt is a symbol for s. . .
John Ritenbaugh, defining a worldview as a snapshot of what our mind sees, based upon our presuppositions, determining what we consider important, maintains that a Christian worldview must contain some core concepts, such as the value or importance of our . . .
John Ritenbaugh debunks the foolish notion that it does not matter what we wear if our heart is right on the inside. Our clothing as well as our outward conduct must match what is going on in our inner heart or being. Our clothing, often symbolizing righte. . .
Fully accepting God's sovereignty should drive us to seek Him so that we can come to know Him as completely as possible, which is vital to our salvation.
John Ritenbaugh asks the question, "How much leavening would God allow to infiltrate into the church, society, or the individual before He steps in to correct it?" Leaven can symbolically represent false teaching, as in the stifling traditions of. . .
We receive more of God's Spirit as we respond to His calling, drawing near to His presence and reversing Adam and Eve's fatal errors.
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