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The Doctrine of Israel (Part Four): God's Indictment

Sermon by Richard T. Ritenbaugh

Israel's relationship with God is portrayed as a sacred marriage covenant, marked by intimacy and exclusivity. When God called Israel out of Egypt and formed them into a nation, He knew the inclination of their hearts and their potential for carnality, which would lead to their destruction. Despite this, He bound Himself to them through a covenant ratified with blood, expecting their worship and obedience to Him alone. His eyes were fixed on them, and He desired to bless them abundantly, as seen in the numerous promises of blessing in the Pentateuch. However, Israel forsook Him, turning to idols and incurring His wrath. They rebelled against Him, failing to obey the Angel of the Lord as commanded, and became among the most sinful of nations. This betrayal is likened to spiritual adultery, as God considered the covenant with Israel a marriage, positioning Himself as their Husband and the nation as His wife, with the individuals as His children. Despite His willingness to provide protection and prosperity, Israel spurned His benevolence, seeking alliances with foreign nations and their gods, thus infuriating Him. Their sins were grievous, as they should have known better due to their privileged position. God educated them in His ways, yet they flagrantly sinned and rebelled, deserving severe punishment under His justice. Only His mercy prevented their utter annihilation. Israel's religious practices became corrupt, filled with spectacle rather than sincerity, and they abandoned all of His commandments, engaging in idolatry, child sacrifice, witchcraft, and other anti-God behaviors. They became enslaved to ungodliness, deliberately rebelling against Him in all aspects of their lives. God warned them repeatedly through calamities like famine, drought, blight, locusts, disease, destruction, and war, intending to draw their attention to His displeasure. Yet, they remained spiritually obtuse, failing to connect these disasters with their sins and refusing to return to a right relationship with Him. They even attempted to hide their idolatry, underestimating Him by likening Him to their impotent idols, thinking He could not see their secret actions. They limited the Holy One of Israel, misunderstanding His true nature as the all-powerful, all-knowing Sovereign. Their rejection of the Sabbath further distanced them from God, as it was a sign setting them apart as His people. Forsaking this day of intimate connection led them to forget both Him and their own identity, blending into the world as the lost tribes of Israel. Despite this, God's ultimate plan holds hope, promising a marvelous work to turn wicked Israel back to Him, though only through great tribulation and harsh lessons.

Hosea, Gomer, God, and Israel

Sermon by Kim Myers

The book of Hosea reveals the profound relationship between God and Israel, portraying Israel as His wife. The Eternal viewed Israel's worship of other gods as spiritual adultery, a theme recurrent in the Old Testament where Israel is described as whoring after or playing the harlot with other gods. Despite His command that they shall have no other gods before Him, Israel persistently ignored His laws, leading to a state of moral and spiritual degeneration by the time of Jeroboam II. God's grief over this idolatry was immense, and He spoke through the prophet Hosea to mirror His relationship with unfaithful Israel through Hosea's personal life. God directed Hosea to marry Gomer, a woman affected by the moral laxity of her society, as an object lesson of His bond with Israel. Despite the early joy in their marriage and the birth of their son Jezreel, named by God for prophetic significance, Gomer grew restless and unfaithful. Her subsequent children, Lo-Ruhamah and Lo-Ammi, symbolized Israel's alienation from God and Gomer's adultery, reflecting the nation's wandering from His love. Hosea's pain and persistence in loving Gomer, even after her repeated unfaithfulness and eventual departure, echoed God's enduring love for Israel. He sought her out, found her in a degraded state, and bought her back from slavery, restoring her as his wife. This narrative illustrates God's never-ending love for His people, as He continually pleaded with Israel to return to Him despite their sins. Hosea's forgiving love for Gomer parallels God's desire for Israel to repent and stay close to Him, showing that His heart churned with love even as He allowed them to suffer the consequences of their actions. Through Hosea's life, God demonstrated the depth of His love and His longing for reconciliation with His unfaithful people.

Searching for Israel (Part Three): The Old Covenant

Article by Charles Whitaker

God entered into a sacred agreement with Israel, viewing the Old Covenant as a marriage contract between Himself and the nation. Through the prophet Jeremiah, He declares to Israel, "I am married to You." He considered Israel to be His wife, reflecting on the kindness of their youth and the love of their betrothal when they followed Him in the wilderness. As recorded by Ezekiel, God connects this covenant with marriage, emphasizing His ownership of the land and His power to fulfill His promises. He demands Israel's loyalty and commitment to obey His voice, expecting faithfulness to the covenant's terms. With the words "My voice," He refers to the Ten Commandments spoken from Mount Sinai, as well as the statutes and judgments given to Moses, reiterating His requirement for obedience.

The Beast and Babylon (Part Seven): How Can Israel Be the Great Whore?

'Personal' from John W. Ritenbaugh

God's Word frequently paints unfaithful Israel as a harlot because she has consistently played the harlot in her relationship with God.

The Purpose of the Marriage Relationship

Sermon by Martin G. Collins

Marriage prepares God's called-out ones to collectively become the bride of Christ. God hates divorce but allows it on grounds of adultery and violence.

The Doctrine of Israel (Part Eleven): Genesis 49 and Deuteronomy 33

Sermon by Richard T. Ritenbaugh

Genesis 49 and Deuteronomy 33 identify the family traits of the Israelite tribes. God maintains a closer relationship with Israel than with any other people.

The Day of Israel's Calamity

Sermon by John W. Ritenbaugh

As a nation, we have rejected wisdom in favor of foolishness, bringing about major calamities: famines, pestilence, earthquakes, cosmic disturbances.

The Sacredness of Marriage

Article by James Beaubelle

Scripture holds the divinely ordained institution of marriage in high regard. Here is why God considers marriage to be so important to us, society, and His purpose.

Bible Answers to The Da Vinci Code

Sermon by Richard T. Ritenbaugh

Dan Brown says that Mary Magdalene was Christ's wife, allegedly 'the disciple whom Jesus loved.' Scripture never hints at personal intimacy between them.

Fully Accepting God's Sovereignty (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

Faith in God and in the motivating power in God's Word have to be the driving force in everything we do each day.

Prayer and Seeking God

Sermon by John W. Ritenbaugh

Rather than having an apathetic relationship toward God, we must ardently, earnestly, and fervently seek God in order to imitate His behavior in our lives.

Will You Marry Me? (Part One)

Article by Staff

The Bible is full of marriage symbolism. We have been invited to participate in the very Marriage Supper of Jesus Christ—not just as a guest, but as the Bride!

God Our Provider

Article by Charles Whitaker

The story of God's providence in building the Tabernacle serves as an encouraging example for us today as we collaborate with God in building His church.

The Beast and Babylon (Part Six): The Woman's Character

'Personal' from John W. Ritenbaugh

Most of us are living in the end-time manifestation of Babylon the Great. We can resist her influence if we understand what makes her so attractive to us.

The Beast and Babylon (Part Five): The Great Harlot

'Personal' from John W. Ritenbaugh

The fallen Woman of Revelation 17 and 18 displays no religious characteristics but is instead involved in the politics, economics, and culture of its time.

The Beast and Babylon (Part Nine): Babylon the Great

'Personal' from John W. Ritenbaugh

For being a religious book, the Bible contains an unusual number of references to harlotry! Yet they provide understanding of the great harlot of Revelation.

Leadership and the Covenants (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

We must become leaders in our own families, protecting them from the curses that are already falling on our nation. We have the obligation to fear God.

Deuteronomy Opening

Feast of Tabernacles Sermon by John W. Ritenbaugh

The book of Deuteronomy is addressed to the Israel of God, a group of God's called out ones who have been convicted that the Law has not been done away.

Hosea's Prophecy (Part One)

Sermon by Martin G. Collins

Hosea was ordered by God to make a symbolic marriage to a harlot. This heartbreaking marriage portrayed Israel's unfaithfulness to God in spite of His care.

The Seventh Commandment

'Personal' from John W. Ritenbaugh

The Seventh Commandment—prohibiting adultery—covers the subject of faithfulness. Unfaithfulness devastates many aspects of family and society life.

An Undying Love

Sermonette by Clyde Finklea

Even though Gomer proved unfaithful, Hosea still loved her, buying her back from captivity and restoring her as his wife, just like God lovingly forgives.

Deuteronomy and Idolatry

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles.

The Beast and Babylon (Part Ten): Babylon the Great Is a Nation

'Personal' from John W. Ritenbaugh

Most commentators identify the Harlot of Revelation 17 and 18 as either a church or a broader cultural system. However, the Harlot is a powerful nation.

In Search of a Clear World View (Part Four)

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

Satan can fine-tune the course of this world (Zeitgeist), customizing it depending on whom he may seek to murder. We need to be thinking and vigilant.

Love and Works

Sermon by John W. Ritenbaugh

God expects works from all He has called. We show our faithfulness and loyalty to God by our works or conduct - what we produce by what we have been given.

Psalms: Book Two (Part One)

Sermon by Richard T. Ritenbaugh

The Pentecost season generally corresponds to Book II of the Psalms, Exodus, and the story of Ruth. Major themes include exile, separation, and redemption.

The Covenants, Grace, and Law (Part Ten)

Sermon by John W. Ritenbaugh

The term "covenant" describes an agreement made by two parties and "testament" to describe the one-sided commitment made by God to improve the promises.