Jesus did not take on a different shape or form when He was transfigured . Taking on the image of the heavenly does not vaporize one into shapeless essence.
Ephesians 2 says Christians were spiritually dead. Thankfully, God resurrected us from the grave through the substitutionary sacrifice of Christ.
We may be going through a period of hopelessness, but must believe that all things work together for those who believe and are called for His purpose.
Our lives must be totally wrapped up in Christ, exemplifying His character. As we overcome, taking the same steps as Christ did, we will receive His reward.
Works are not the cause of salvation, but instead are the effect of God's creative efforts at bringing us into His image—a new creation.
To fulfill one's purpose, one must be singularly focused on what one wants to accomplish. Divided minds result in no productivity or even devastation.
Many believe and attend church services without really answering this most fundamental of questions. Here are three reasons for worshiping almighty God.
Salvation is not a one time event, but a continuous process—not just immunity from death, but a total transformation of our nature into a new creation.
John Ritenbaugh focuses upon the atmosphere of disorder which has emerged in the greater church of God, caused by individuals (ministry and lay members alike), obsessed with the urge to change doctrine, convinced that God was too weak to control Herbert W.. . .
John Ritenbaugh, citing the maxim that 'the apple doesn't fall very far from the tree,' suggests that the nation of Israel and the Israel of God, having the same aggresive, controlling, and contentious spirit as their forefather Jacob, must learn to let Go. . .
The doctrinal changes made by the Worldwide Church of God have devastating ramifications. Predictably, when the vision was changed, God's law was cast aside.
Sometimes we are so caught up in our activities that we forget the goal of the conversion process. Where do we want to end up when our lives are complete?
Richard Ritenbaugh identifies nine categories of the "we know" assertions in the first Epistle and the Gospel of John, asserting that fully knowing consists of developing a deep intense relationship with God. John asserts that (1) Commandment kee. . .
John Ritenbaugh suggests that carnal hostility to God's law may be one contributory factor for the extreme difficulty that people have responding to government. The key to a positive attitude toward government seems to be the learning of self-government or. . .
We need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.
John Ritenbaugh reiterates that God is a working God, creating holy, righteous, divine character with the goal of recreating man in His image. From the time of our justification until our glorification in God's Kingdom, it almost seems 'downhill,' with san. . .
Like Moses, we have to develop conviction, a product of a relationship of God, established by being faithful day by day in the little things of life.
The Father is the source of everything and the Son is the channel through which He carries out His purpose. Jesus declared that the Father is superior to Him.
John Ritenbaugh asserts that after justification, for grace to be made dominant, its influence must extend beyond justification, into the sanctification stage where the believer must yield himself to righteousness, keeping God's commandments making himself. . .
We receive more of God's Spirit as we respond to His calling, drawing near to His presence and reversing Adam and Eve's fatal errors.
Satan has attempted to obliterate the sanctification step from the conversion process. Sanctification is produced by doing works pleasing to God.
The book of Hebrews teaches that our relationship to Christ as our Savior, High Priest, and King is the key to salvation. He shows us the way to the Father.
The Kingdom parables allude to the process of spiritual maturity, depicting a planted and cultivated seed becoming a sprout, eventually bearing fruit.
Richard Ritenbaugh reiterates that our ability to respond to verbal symbols depends on multiple factors. The Greek word logos cannot be understood without the proper context: a thoughtful, reasoned word, saying, message, or expression. When personalized, i. . .
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