John Ritenbaugh reiterates that when the Worldwide Church of God adopted the concept of the Godhead as a closed trinity, spiritualizing God into a vague, incomprehensible hazy essence, they destroyed the vision or goal that God set before mankind: to creat. . .
John Ritenbaugh reminds us that all power belongs to God, including health and wealth. We must perceive ourselves as part of God's plan; we are being brought to a state where we will see ourselves as transformed in Christ's image. At the present time, we a. . .
Our lives must be totally wrapped up in Christ, exemplifying His character. As we overcome, taking the same steps as Christ did, we will receive His reward.
To fulfill one's purpose, one must be singularly focused on what one wants to accomplish. Divided minds result in no productivity or even devastation.
Many believe and attend church services without really answering this most fundamental of questions. Here are three reasons for worshiping almighty God.
John Ritenbaugh emphasizes that works are not the cause of salvation, but instead are the effect of God's creative efforts at bringing us into His image—a new creation. We are created in Christ Jesus, given a tiny spark of His nature from which to dr. . .
John Ritenbaugh focuses upon the atmosphere of disorder which has emerged in the greater church of God, caused by individuals (ministry and lay members alike), obsessed with the urge to change doctrine, convinced that God was too weak to control Herbert W.. . .
John Ritenbaugh, citing the maxim that 'the apple doesn't fall very far from the tree,' suggests that the nation of Israel and the Israel of God, having the same aggresive, controlling, and contentious spirit as their forefather Jacob, must learn to let Go. . .
In this Feast of Trumpets message, John Ritenbaugh reiterates that salvation is not a one time event, but a continuous process analogous to the birth process—not just immunity from death, but a total dramatic transformation of our nature into a total. . .
John Ritenbaugh examines the serious and devastating ramifications of the doctrinal changes made by the misguided leaders of the Worldwide Church of God. This pernicious incremental package of changes totally destroyed the vision of God's true purpose for . . .
Sometimes we are so caught up in our activities that we forget the goal of the conversion process. Where do we want to end up when our lives are complete?
We need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.
John Ritenbaugh asserts that after justification, for grace to be made dominant, its influence must extend beyond justification, into the sanctification stage where the believer must yield himself to righteousness, keeping God's commandments making himself. . .
John Ritenbaugh reiterates that God is a working God, creating holy, righteous, divine character with the goal of recreating man in His image. From the time of our justification until our glorification in God's Kingdom, it almost seems 'downhill,' with san. . .
God personally handpicks individuals with whom He desires to form a reciprocal relationship. This relationship must be dressed, kept, tended, and maintained.
Martin Collins, assessing Paul's admonition that God's people be imitators of God (Ephesians 5:1-2), acknowledges that God possesses three non-transmittable attributes: omnipotence (being all-powerful), omnipresence (existing everywhere at once), and omni. . .
The Father is the source of everything and the Son is the channel through which He carries out His purpose. Jesus declared that the Father is superior to Him.
God is working to build a relationship with us, dispensing gifts for overcoming and working out His greater purpose. God's Spirit is 1) an immaterial, invisible force which motivates, impels, and compels; 2) whenever referring to a person clearly identifie. . .
The book of Hebrews teaches that our relationship to Christ as our Savior, High Priest, and King is the key to salvation. He shows us the way to the Father.
Love doesn't become 'love' until we act. If we don't do what is right, the right feeling will never be formed; emotions are largely developed by our experiences.
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