Immigration is not just a problem in America. The nations of Europe have seen millions of migrants, mostly Muslims, stream into their nations over the past decade—to the point that it has become a primary topic politically. What will Europe do? Richa. . .
One of the greatest honors a man can achieve is to be called 'father of his country.' Esau was prophesied to be the father of a nation, Edom, and as Richard Ritenbaugh details, the Bible gives us plenty of clues about the character of his descendants.
Balaam, a Mesopotamian soothsayer, has four oracles in God's Word. These four even include a prophecy of Jesus Christ's coming! Richard Ritenbaugh explains that, despite coming from the mouth of an enemy of God's people, these oracles are true and worth ou. . .
As a nation, we have rejected wisdom in favor of foolishness, bringing about major calamities: famines, pestilence, earthquakes, cosmic disturbances.
Richard Ritenbaugh suggests that religious and cultural differences, especially the raging Western-Islamic conflict, will become the fault lines of dangerous conflicts and clashes of civilizations. The King of the South (Daniel 11:40) might be a confederat. . .
Balaam, motivated by self-interest, believing that the ends justify the means, willing to do anything to get his way, is spiritually inferior to a donkey.
Although many lessons of the book of Ruth allude to Old Covenant teachings, Ruth prefigures New Covenant principles such as mercy, Christ's care, and acceptance.
John Ritenbaugh reiterates that the Gentile nations without God's revelation were held accountable for basic principles of humanity. Amon's barbarity, Tyre's faithlessness, and Moab's propensity for sustained anger (exemplified by burning the bones of Edom. . .
God alone determines the course of history. His naming of people is significant, and the book of Ruth can be studied through the lens of the characters' names.
Balaam illustrates the paradox of someone who knows God's will, but willfully and deliberately disobeys, presumptuously thinking he could manipulate or bribe God.
The book of Amos is an astounding prophecy, closely paralleling the conditions in the Western world today. Amos reveals how unrighteousness undermines society.
John Ritenbaugh takes issue with a misguided teacher in the W.C.G. who claimed that fleeing is nothing more than a "cop-out," using Psalm 91 as his proof-text. Many biblical examples, including Jesus, David, and Jacob all fled for their lives in . . .
John Ritenbaugh ponders the qualifier "righteous" when applied to Lot. Unlike Abraham who separated himself from sinful society, Lot seemed to involve himself in the affairs of the perverted city, arrogating to himself the role of a judge, attemp. . .
Richard Ritenbaugh reminds us that counting Pentecost should not be a thoughtless, mechanical act, but should involve deep reflection as to how God has steered our lives and as to how we are managing the spiritual resources He has graciously given each of . . .
God never says the Christian life would be easy or that life would always be fair. Difficulties and tests are given to test our hearts and promote humility.
God's sense of justice comes into question in the minds of men when they read of His judgments in the Bible and see His acts in history. His judgments seem unfair because man can never please God on his own since God's standards are higher than he can achi. . .
Richard Ritenbaugh, decrying the incredible dearth of leadership around the world (no Churchill's, no Bismarck's, or no Reagan's), avers that the state of affairs prophesied in Ezekiel 34:1-5, in which self-centered, narcissistic 'shepherds' feed off the f. . .
Many members of the archeological community suppress evidence of any Western Hemispheric explorations before Columbus, especially evidence of Semitic settlement.
Abraham is the only biblical character singled out as a type of God the Father. He is also the only one to be called 'friend of God,' and is a good model.
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