God alone determines the course of history. His naming of people is significant, and the book of Ruth can be studied through the lens of the characters' names.
Although many lessons of the book of Ruth allude to Old Covenant teachings, Ruth prefigures New Covenant principles such as mercy, Christ's care, and acceptance.
Jesus redeemed us with His shed blood from the penalty of our sins, but He also works as our High Priest, continually redeeming us until we are resurrected.
Naomi's attractive personality, selflessness, godly conviction and common sense characterize her relationship with her Gentile daughters-in-law.
The name of Boaz (a type of Christ) appears many times more than Ruth (a type of the church), indicating Christ's intense work on behalf of the church.
When the mixed multitude came out of Egypt with Israel, God gave them an opportunity to join His chosen people. This event contains vital lessons for us.
The cycles of Israel's history—idolatry, subjugation, repentance, deliverance—give us a pattern for understanding the present scattered condition of the church.
Luke records four female ancestors of Christ: Tamar, Rahab, Ruth, and Bathsheba. Three out of the four were Gentiles and 3/4 also had glaring sexual problems
Gentile nations without God's revelation were held accountable for basic principles of humanity. God reserves the severest penalty for Judah and Israel.
In this keynote address of the 2002 Feast of Tabernacles, John Ritenbaugh focuses upon the prophecy of Deuteronomy 28:42-49 concerning the curse of the stranger rising higher and higher above us, displacing our Israelitish culture with an alien Gentile culture. Like leaven in bread dough, the minority alien cultures, further …
Lot equivocated with God's instructions, looking for escape clauses, showing him to be self-centered and worldly wise, compromised by the values of the world.
Isaiah 24 prophesies that God will preserve a remnant made up of grape gleanings (the His Church) and of olives (national Israelites) who will sing together.
Richard Ritenbaugh, reflecting on the Hurricane Katrina disaster, ponders the inappropriate responses of some Americans and our responsibility to learn proper responses. Negative responses include: 1) The Blame Game, exemplified by Adam blaming Eve and Eve blaming the serpent for their sins; 2) It's Not Fair, seen in Cain's …
John the Baptist fulfilled the prophecy of the 'Elijah to come.' We must apply duality of prophecy carefully and cautiously rather than indiscriminately.
As Lamentations opens, Jerusalem is personified as a widow who has had to endure the destruction of her family as well as the mocking scorn from the captors.
Balaam illustrates the paradox of someone who knows God's will, but willfully and deliberately disobeys, presumptuously thinking he could manipulate or bribe God.