Without national repentance, there will be national calamity. Being the world's sole superpower matters not a whit if God is against us.
Richard Ritenbaugh, reporting on a motion passed by the South African Parliament calling for the expropriation-without-compensation of white-owned land, points out that this dramatic move was instigated by the far-left Marxist rabble-rouser Julius Malema, . . .
Joe Baity, reminding us that after we have left the Feast, all the events will be happy memories, cautions us against the onslaught of the normalcy bias, a wired-in response to adapt and accept worsening conditions in the world as normal. The world's churc. . .
Charles Whitaker observes that modern Israel, instead of expressing righteous indignation at the breaking of God's Covenant expresses a juvenile anger about the consequences of what their sins brought about. Sighing and crying involves far more than wallow. . .
The book of Amos is an astounding prophecy, closely paralleling the conditions in the Western world today. Amos reveals how unrighteousness undermines society.
Martin Collins, focusing on Proverbs 21:5, which teaches that diligence leads to plenty while haste leads to poverty, cautions that this principle applies to far more than just money and wealth, but also to the creation and maintenance of societal institut. . .
John Ritenbaugh, reflecting on the recent death of Elizabeth Taylor, opined that, although she may have been considered a star, her life was severely lacking in many ways. With her hopelessly warped personality, she seemed driven by hedonistic sexual conqu. . .
John Ritenbaugh reiterates that the false religions embraced by the descendants of Jacob are not preparing God's people for the harsh punishment God will surely bring to modern Israel. Amos indicts rampant dishonest practices in modern Israel, placing dish. . .
John Ritenbaugh observes that ancient Israel had at the core of its religion (as well as its dominant cultural norm) an obsession to serve or please the self at the expense of justice and truth and the best interests of the socially disadvantaged. Because . . .
John Ritenbaugh discusses the limited window of opportunity recipients of a dire prophecy have to take action. The one who hears the warnings does not have an abundance of time to repent and return to God. A lion's threat is not idle. If no action is taken. . .
Charles Whitaker, citing British philosopher Arnold Toynbee's warning that when a civilization responds to a challenge successfully, it survives, and when it does not, it commits suicide, proclaims that because America, over the last several decades, has n. . .
Joseph Baity, reflecting on mankind's desire to see into the future with a desire to control what is to come, realizing that knowing a future outcome can take the hazard out of decision-making, suggests that organizations which can predict future outcomes . . .
With both the United States and Europe dealing with an impending financial disaster, the world today is full of economic news. Economic terms and philosophies are common knowledge to many. While many doubters think that the Bible is not sophisticated enoug. . .
John Ritenbaugh reiterates that demography is destiny. Population trends become reliable trends of future national consequences. Population declines in Russia have lead President Vladimir Putin to propose stipends to couples for having children. Japan's po. . .
It is almost tangible—the feeling that a hammer-blow is about to fall. It is reinforced constantly—by news reports, images from the media, and direct personal experience—that the nation is coming apart at the seams and lurching wildly out. . .
The 1990s has seen the rise of militant homosexuality and government sponsorship of the gay agenda. What are God's views on the subject? What does this mean for America?
John the Baptist fulfilled the prophecy of the 'Elijah to come.' We must apply duality of prophecy carefully and cautiously rather than indiscriminately.
Martin Collins, reflecting on the devastating locust plagues described in Joel, marvels that the prophet, instead of promising a silver lining on a very black cloud, affirmed that things were going to get intensely worse before they got better. Nevertheles. . .
Richard Ritenbaugh, reminding us that the ninth of Av, occurring at sundown tonight, July 25,2015, a time when the Jewish community will commence the fast of Tisha b'Av, recounts the horrific disasters which have embroiled Judah/Levi over the years, includ. . .
Richard Ritenbaugh, focuses again on Book Two, aligned with Exodus, Ruth, and Pentecost, emphasizing the wave loaves made of beaten down flour with leavening and baked with intense heat—loaves which symbolize us and our preparation for the Kingdom of. . .
At some point in the near future, the modern descendants of Israel will learn of their true identity—and have to face the consequences of that knowledge. Using the prophecies of the Second Exodus, David Grabbe reveals that God will do what is necessa. . .
Amos 8:11 speaks of "a famine . . . of hearing the words of the LORD." Such a spiritual famine is occurring today: The words of God are readily available, but few are hearing them. David Grabbe explains this prophecy and its connection to the Feast of Unle. . .
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