Martin Collins, assuring us that those whom God has called will be kept safe, protected, and sanctified, reminds us that: 1.) No one can come to Christ unless the Father draws him, 2.) All whom the Father has given to Him will come to Him, and 3.) None of those who remain in Him will be lost. In the prayer Jesus offered on behalf of His disciples, recorded in John 17, Jesus also prays for those called in the future, asking for their safe-keeping, sanctification, unity, and fellowship, all referring to matters of the spirit—protection from evil, separation from the world, and training for future responsibilities in God's Kingdom. Before our lives conclude, Satan, secular influences and our own carnality will all assault us. God as our true Shepherd provides total protection of His called out-ones forever. Being kept in God's name refers to assimilating the attributes of God: Joy, holiness, truth, responsibility, unity and love. Joy is an endangered characteristic among today's saints. We can have joy in the midst of trials when we take our minds off immediate circumstances and focus on the mind of Christ dwelling in us. This indwelling Spirit enables us to develop a vertical relationship with our Heavenly Father and a horizontal one with our brethren. God has separated us out to love and obey Him and teach others to do the same.
John Ritenbaugh somewhat modifies his amazement at individuals who made gigantic sacrifices in the fledgling days of the Radio Church of God, concluding that it is in fact God who expends the lion's share of the energy, putting us all through flip flops in our sanctification process. Our yielding to God's will is a relatively minor sacrifice compared to what He does continually on our behalf. In no way are we interfacing with a passive God, but instead with One extremely active in our lives from before the foundation of the world. As the destinies of the major biblical luminaries were predestined, so are all the lives of God's called-out ones. God does the choosing; God does the moving, micro-managing the lives of those He has called as His servants (such as Abraham, Isaac, Moses, etc.), protecting us from the hatred of the Gentiles (emanating from the spirit of Satan), who are jealous of the hedge of protection and prosperity (both resulting from grace) God has given Jacob's descendants, the current custodians of the prosperous western world. God set apart (that is, made holy, sanctified, and metaphorically married) the entire physical nation in order to model His Laws and way of life to the rest of the world. Physical Israel failed in its responsibility, squandering its precious blessing. God destroyed the physical Temple, national Israel's "security blanket," but concomitantly began building, under Christ, another temple, this one made up of called-out believers. (In a supplemental metaphor, these believers represent Christ's Body, wherein the Holy Spirit dwells.) Whether seen as a body or a temple, these called-out believers represent a new institution, an entity distinct from the previously set-apart nation of Israel. This new institution will eventually have a holiness on a vastly highly plane than that of physical Israel, as it will come to possess the very holiness of God Himself. No one can come to this level of rel
With many "churches of God" around the world claiming to be part of or even the only church of God, the question "Is There a True Church?" is a pertinent one. John Ritenbaugh examines, not their claims, but what the Bible reveals about the makeup of God's church, especially as time draws near to the return of its Head, Jesus Christ.
John Ritenbaugh, recounting incidents from the movie Jeremiah Johnson, indicates that conflict and pressure in life's journey are the norm. We may try to run, but we cannot hide from life's troubles, stresses, or tribulations. Sin cannot be contained or isolated, but its effect spreads like leavening—to the guilty and innocent alike. The way that one lives provides testimony and witness. To witness and endure these trials, we must have faith in what we are. By submitting to God, we bring honor to our name. We are required by God to fulfill the uniqueness of what our biblical names and titles suggest, including the called, the Chosen, the Redeemed, the Bride of Christ, the Sons of God, and many others. Fortified with these acquired names and titles, we can have the strength to endure the inevitable trials we face.
God the Father has summoned us to a unique position among all the other people of the earth. As saints, we have the responsibility to work toward the Kingdom of God and become holy—things only we can do! This should motivate us to please God by doing all that He requires of us.
John Ritenbaugh emphasizes that we are manufactured goods designed specifically to glorify God. We have been summoned or separated from the rest of the world for the specific purpose of having God reproduced in ourselves — becoming clean and pure, transformed into God's image. As God's royal priesthood, we have a responsibility to draw near to God, keeping His commandments, witnessing to the world that God is God. Chipping away at the living stones, fitting them into their proper places, God works continually shaping and fashioning His new creation (II Corinthians 5:17).
The church plays a major role in God's Word, so it is no wonder that the church is represented by literally dozens of symbols. These symbols, taken together, paint a very detailed picture of the future bride of Christ.
How does God define the church? What comprises it according to the Bible? The ekklesia, the Greek word translated "church" in the Bible, is not a humanly defined corporation, but the mystical body of Christ, having the Spirit of God. The true church of God is an invisible, spiritual organism, of those people that have and are led by the Spirit of God. And such a person will not turn away from the teaching delivered by the apostles.
When Jesus became mentally exhausted and enervated, he became invigorated and refreshed by seeing God's will completed, regarding it metaphorically as food and nourishment (John 4:34) Similarly we can become energized and motivated by our high calling and summons to do the will of God, seeing how vitally important we are to God's purpose. Modifying the slogan of the United States Marines, John Ritenbaugh characterizes the Saints as "The few, the humbled, the called."
The Berean: Daily Verse and Comment
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