In nearly every greeting in the epistles, the writer sends greetings from the Father and Jesus Christ. Why are there no greetings from the Holy Spirit?
The Holy Spirit enables us to become offspring of God, giving us the ability to produce spiritual fruit, the very character, power, and mind of God.
God's Spirit is the essence of His mind rather than a third person. With this Spirit, God opens our minds, dwells in us, and transfers His nature to us.
There are varieties of spirit, motivating people to 'go with the flow' and conform to a sheep-like mob psychology. Satan's spirit encourages sinfulness.
The late spring Feast of Pentecost shows the harvest of firstfruits, God's church. It is a continual reminder of our part in God's plan!
In this sermon contrasting Godless spirituality with genuine conversion, Martin Collins warns against a warm fuzzy emotional spirituality without a Deity, a worldly spirituality based upon a worldly syncretism of Eastern and Western philosphical thought, s. . .
The Holy Spirit is never venerated as a separate being. Our hope is the indwelling of Christ, used interchangeably with 'Spirit of God' and 'Spirit of Truth.'
Jesus Christ and God the Father are one in spirit and purpose, purposing to draw us toward that same kind of unity that currently exists between them.
Martin Collins observes that as long as humans have an insatiable lust for power and control, there will never be peace on earth. Sectarian violence and parochial wrangling will perpetuate violence and struggle. God has initiated the process of destroying . . .
The only possibility of attaining peace is a relationship with God—peace with God through our Lord and Savior Jesus Christ, which must continually be refined.
John Ritenbaugh uses an analogy of a 1910 automobile as opposed to a modern one. Obsolete doesn't mean, as Protestant understanding would have it, "done away." The fault of the Old Covenant was with the hearts of the people. Christ took it upon H. . .
Reflecting on Michael Crichton's observations about the difficulty of distinguishing truth from error, Richard Ritenbaugh concurs that it is almost impossible to make sense out of this world if we try to process the voluminous information available in thes. . .
Mark Schindler, reflecting that 40 is the number of trial and, coincidentally, the number of his and Nancy's anniversary, ruminates about the early days when he asked his future father-in-law's permission to marry his daughter. Forty years constituted the . . .
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